The name of gentleman, like that of Christian, is sadly abused; but if my father did not deserve to bear both the one and the other, there is no reason why the world should cherish either. The root of gentlemanliness, as of Christianity, is in the preferment of others to self, and I cannot believe that any human being ever lived in whom this affection was more innate, more constant, or more gracious, than in this ‘infidel of a most degraded class.’ There2 was no creature wearing God's image to whom he had to condescend, none before whom he felt abashed because of wealth or station. A simple dignity, free from self-consciousness, marked his carriage in any society—and abroad he was received with respect by all classes. At home, he saved his wife and the one maid-of-all-work the heavier burdens of lifting and carrying, taking water and wood to the upper stories of the house, attending to the furnace till his children could relieve him, and the like. Had he a guest, he would black his shoes for him with the same readiness that he would show him about the city. In short, he performed as a part of his religion those menial services which Calhoun, in a famous conversation3 with J. Q. Adams, drew the line at, as impossible for