I should like you to listen attentively to what I am going to say, men of Athens; it is not unimportant. I wonder just why it is
that, before we come up to the Assembly, any one of you whom a person may chance to meet
is prepared to say readily by what means the present state of affairs may be improved; and
then again, the minute you leave the Assembly, each man will be just as ready to say what
we ought to do. But when we are met together and dealing with these problems, you hear
anything rather than this from certain speakers.
[2]
Then has
each one of you, men of Athens, the gift of
deciding what ought to be done, and does each know how to state the duties of the rest,
while he is reluctant himself to do his own, and then again, does each man as an
individual, as if to give the impression of being one who would of course promptly do what
is best, find fault with everyone else, but as a body are you committed to fighting shy of
voting such measures as will ensure that you will one and all become engaged in performing
some duty to the State?
[3]
Well then, if you really think
that no crisis will arrive to make a breach in this fence of evasiveness, it would be
grand to carry on after this fashion. But if you see your troubles drawing nearer, you
must plan that you shall not have to grapple with them at close range when it is possible
to forestall them from a distance, and that you shall not have those whom you now
disregard exulting later on at your discomfiture