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d on one occasion, when the emperor Vespasian during a journey met him, Demetrius did not shew the slightest symptom of respect. Vespasian was indulgent enough to take no other vengeance except by calling him a dog. (Senec. de Benef. 7.1, 8; Suet. Vespas. 13; D. C. 66.13; Tac. Ann. 16.34, Hist. 4.40; Lucian, de Saltat. 63.) Deme'trius SYNCELLUS. 36. SYNCELLUS. See No. 17. Deme'trius 37. A SYRIAN, a Greek rhetorician, who lectured on rhetoric at Athens. Cicero, during his stay there in B. C. 79, was a very diligent pupil of his. (Cic. Brut. 91.) Deme'trius 38. Of TARSUS, a poet who wrote Satyric dramas. (D. L. 5.85.) The name *Tarsiko/s, which Diogenes applies to him, is believed by Casaubon (de Satyr. Poes. p. 153, &c. ed. Ramshorn) to refer to a peculiar kind of poetry rather than to the native place of Demetrius. Another Demetrius of Tarsus is introduced as a speaker in Plutarch's work " de Oraculorum Defectu," where he is described as returning home from Britain, but nothin
losopher, and a poet. His surname Phalereus is given him from his birthplace, the Attic demos of Phalerus, where he was born about Ol. 108 or 109, B. C. 345. He was the son of Phanostratus, a man without rank or property (D. L. 5.75; Aelian, Ael. VH 12.43); but notwithstanding this, he rose to the highest honours at Athens through his great natural powers and his perseverance. He was educated, together with the poet Menander, in the school of Theophrastus. He began his public career about B. C. 325, at the time of the disputes respecting Harpalus, and soon acquired a great reputation by the talent he displayed in public speaking. He belonged to the party of Phocion; and as he acted completely in the spirit of that statesman, Cassander, after the death of Phocion in B. C. 317, placed Demetrius at the head of the administration of Athens. He filled this office for ten years in such a manner, that the Athenians in their gratitude conferred upon him the most extraordinary distinctions, a
was probably derived from his living at Cydone (*Kudw/nh)in Crete (Cantacuz. 4.16, 39), for he was a native either of Thessalonica or of Byzantium. (Volaterran. Comment. Urb. xv.; Allatius, de Consensu, p. 856.) He flourished during the latter half of the fourteenth century. The emperor Joannes Cantacuzenus was much attached to him, and raised him to high offices at his court. When the emperor began to meditate upon embracing the monastic life, Demetrius joined him in his design, and in A. D. 1355 both entered the same monastery. Afterwards Demetrius for a time left his country, and went to Milan, where he devoted himself to the study of Latin and theology. He died in a monastery of Crete, but was still alive in A. D. 1384, when Manuel Palaeologus succeeded to the throne, for we still possess a letter addressed by Demetrius to the emperor on his accession. Works Demetrius is the author of a considerable number of theological and other works, many of which have not yet been publis
iensium rem publicam exsanguem jam et jacentem sustentavit." (De Re Publ. 2.1.) But during the latter period of his administration he seems to have become intoxicated with his extraordinary good fortune, and he abandoned himself to every kind of dissipation. (Athen. 6.272, xii. p. 542; Aelian, Ael. VH 9.9, where the name of Demetrius Poliorcetes is a mistake for Demetrius Phalereus; Plb. 12.13.) This conduct called forth a party of malcontents, whose exertions and intrigues were crowned in B. C. 307, on the approach of Demetrius Poliorcetes to Athens, when Demetrius Phalereus was obliged to take to flight. (Plut. Demetr. 8; Dionys. Deinarch. 3.) His enemies even contrived to induce the people of Athens to pass sentence of death upon him, in consequence of which his friend Menander nearly fell a victim. All his statues, with the exception of one, were demolished. Demetrius Phalereus first went to Thebes (Plut. Demnetr. 9; Diod. 20.45), and thence to the court of Ptolemy Lagi at Alexand
). Diogenes (5.85) also mentions an epic poet named Demetrius, three of whose verses he preserves; and also a Demetrius of Tarsus, a satyric poet [see above, No. 38], and another Demetrius, an iambic poet, whom he calls pikro/s a)nh/r. The epigrams of Demetrius are very indifferent. [P.S] Deme'trius (*Dhmh/trios), an Athenian COMIC POET of the old comedy. (D. L. 5.85.) The fragments which are ascribed to him contain allusions to events which took place about the 92nd and 94th Olympiads (B. C. 412, 404); but there is another in which mention is made of Seleucus and Agathocles. This would bring the life of the author below the 118th Olympiad, that is, upwards of 100 years later than the periods suggested by the other fragments. The only explanation is that of Clinton and Meineke, who suppose two Demetrii, the one a poet of the old comedy, the other of the new. That the later fragment belongs to the new comedy is evident from its subject as well as from its date. To the elder Demetriu
uagint. A life of Demetrius Phalereus was written by Asclepiadas (Athen. 13.567), but it is lost. Further Information Among the modern works upon him and his merits, see Bonamy, in the Mémoirs de l'Acad. des lnscript. vol. viii. p. 157, &c.; H. Dohrn, De Vita et Rebus Demetrii Phalerei, Kiel, 1825, 4to.; Parthey, Das Alexandr. Museum, pp. 35, &c., 38, &c., 71; Ritschl, Die Alexand. Biblioth. p. 15. Deme'trius 29. A PLATONIC philosopher who lived in the reign of Ptolemy Dionysus, about B. C. 85. (Lucian, de Calumn. 16.) He was opposed to the extravagant luxuries of the court of Ptolemy, and was charged with drinking water and not appearing in woman's dress at the Dionysia. He was punished by being compelled publicly to drink a quantity of wine and to appear in woman's clothes. He is probably the same as the Demetrius mentioned by M. Aurelius Antoninus (8.25), whom Gataker confounds with Demetrius Phalereus. Deme'trius 30. Surnamed PUGIL, a Greek grammarian, is mentioned as the
s, he rose to the highest honours at Athens through his great natural powers and his perseverance. He was educated, together with the poet Menander, in the school of Theophrastus. He began his public career about B. C. 325, at the time of the disputes respecting Harpalus, and soon acquired a great reputation by the talent he displayed in public speaking. He belonged to the party of Phocion; and as he acted completely in the spirit of that statesman, Cassander, after the death of Phocion in B. C. 317, placed Demetrius at the head of the administration of Athens. He filled this office for ten years in such a manner, that the Athenians in their gratitude conferred upon him the most extraordinary distinctions, and no less than 360 statues were erected to him. (Diog. Laert. l.c.; Diod. 19.78; Corn. Nep. Miltiad. 6.) Cicero says of his administration, "Atheniensium rem publicam exsanguem jam et jacentem sustentavit." (De Re Publ. 2.1.) But during the latter period of his administration he s
e'trius 6. Of BYZANTIUM, a Greek historian, was the author of two works (D. L. 5.83), the one containing an account of the migration of the Gauls from Europe to Asia, in thirteen books, and the other a history of Ptolemy Philadelphus and Antiochus Soter, and of their administration of Libya. From the contents of these works we may infer, with some probability, that Demetrius lived either shortly after or during the reign of those kings, under whom the migration of the Gauls took place, in B. C. 279. (Schmidt, de Fontibus Veterum in enarrand. Exped. Gallorum, p. 14, &c.) Deme'trius 7. Of BYZANTIUM, a Peripatetic philosopher (D. L. 5.83), who is probably the same as the Demetrius (Id. 2.20) beloved and instructed by Crito, and wrote a work which is sometimes called peri/ poihtw=n, and sometimes teri/ poihma/twn (unless they were different works), the fourth book of which is quoted by Athenaeus (x. p. 452, comp. xii. p. 548, xiv. p. 633). This is the only work mentioned by ancient wr
andria, he devoted himself mainly to literary pursuits, ever cherishing the recollection of his own country. (Plut. de Exil. p. 602f.) The successor of Ptolemy Lagi, however, was hostile towards Demetrius, probably for having advised his father to appoint another of his sons as his successor, and Demetrius was sent into exile to Upper Egypt, where he is said to have died of the bite of a snake. (D. L. 5.78; Cic. pro Rabir. Post. 9.) His death appears to have taken place soon after the year B. C. 283. Demetrius Phalereus was the last among the Attic orators worthy of the name (Cic. Brut. 8; Quint. Inst. 10.1.80), and his orations bore evident marks of the decline of oratory, for they did not possess the sublimity which characterizes those of Demosthenes: those of Demetrius were soft, insinuating, and rather effeminate, and his style was graceful, elegant, and blooming (Cic. Brut. 9, 82, de Orat. 2.23, Orat. 27; Quint. Inst. 10.1.33); but he maintained withal a happy medium between th
century of our aera. (Fabric. Bibl. Gr. xi. p. 418.) Deme'trius 27. Of ODESSA, is mentioned as the author of a work on his native city. (Steph. Byz. s. v. *)Odhsso/s.) Deme'trius PHALEREUS or Deme'trius of Phaleron 28. PHALEREUS, the most distinguished among all the literary persons of this name. He was at once an orator, a statesman, a philosopher, and a poet. His surname Phalereus is given him from his birthplace, the Attic demos of Phalerus, where he was born about Ol. 108 or 109, B. C. 345. He was the son of Phanostratus, a man without rank or property (D. L. 5.75; Aelian, Ael. VH 12.43); but notwithstanding this, he rose to the highest honours at Athens through his great natural powers and his perseverance. He was educated, together with the poet Menander, in the school of Theophrastus. He began his public career about B. C. 325, at the time of the disputes respecting Harpalus, and soon acquired a great reputation by the talent he displayed in public speaking. He belonged
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