Showing posts with label Abraham. Show all posts
Showing posts with label Abraham. Show all posts

Sunday, September 10, 2017

The Ear of the Listener

Sacrifice of Isaac, 1527 (Cleveland Museum)
Eid al-Adha (9/1/2017) is one of Islam's great religious festivals.
Eid al-Adha commemorates the Koranic tale of the Prophet Abraham’s willingness to sacrifice his son Ishmael as an act of obedience to God. Before he could carry out the sacrifice, God provided a ram as an offering.

In the Christian and Jewish version of the story, Abraham is ordered to kill another son, Isaac.
The Economist ruminates on the differences of each faith's interpretation of the story: [bold added]
the Islamic tradition generally holds that it was not Isaac but Ismail, Ibrahim’s son by the maidservant Hagar. Muslim commentaries on the story often stress that Ismail as well as his father clearly consented to the act of sacrifice; it was not an unpleasant surprise for anybody. These interpreters also emphasise that it was never conceivable that God would want Ibrahim’s son to be killed. Indeed part of the story’s point is to denounce the whole idea of (involuntary) human sacrifice....

Early Christian commentators invariably see the story as a foreshadowing of the death and self-sacrifice of Jesus. This is seen as an act of disinterested service to humanity by both God the Father (who offered up his offspring) and God the Son (who offered his own life). Abraham’s kindling wood is seen as hinting at the wooden cross on which Jesus would die. It is an important aspect of the Christian story that Jesus could have avoided being crucified, but nonetheless freely chose to undergo death so as to break death’s power. In the Genesis narrative, Isaac does not seem to have had much say in his fate....

Many Jewish commentators, like Muslim ones, have seen the story as a tirade against human sacrifice, which had been a feature of many pre-Abrahamic religions. Some Jewish interpreters see the most important words in the story as Abraham’s response to God—“here I am” or in Hebrew “hineni”—an expression which is held up as a model of obedient and attentive listening.
If one's goal is to grasp a 30-second version of the story, the three interpretations are distinctions without a difference. But if one is at all interested in the notions of free will, obedience to the divine, and the meaning of sacrifice, then there is something to learn from each faith's perspective.

(The Genesis passage is below the fold.)