A Common Language: A Newsletter Article on Catechesis

A Common Language

Rev. Peter Bender, arguably one of our Synod’s foremost experts on the Small Catechism, is fond of saying that one of the functions of fixed terms, translations, and figures of speech in our regular liturgy and the Small Catechism is having “a common language” to understand the Lord and His Word, and the faith He gives.

Children learn language even before they can speak it.  They soak it up like sponges!  This happens even more so when certain phrases and responses are in patterns and can be anticipated.  The most basic example is a two-year-old picking up on responding to a prayer with a hearty “Amen.”

 

An Example

Of course, we have had challenges even in our hymnals.  In the 1970’s and 80’s, there was a movement to give fresh translations to even basic phrases.  The “salutation” and response that precede some prayers is a good example.  The Latin phrase spoken by the pastor was, “Dominus vobiscum.”  The congregation responds, “Et cum spiritu tuo.”  In German, the excellent translation is, “Der Herr sei mit euch.” “Und mit deinem Geist.”  For centuries, the English of this was the precise, “The Lord be with you.” “And with your spirit.”  Sadly, committees in the later 20^th century felt the language of the response was outdated, and wanted to jump on the Vatican II band wagon.  They changed it to: “And also with you.”  Sure, that is the “gist” of it, but it is more paraphrase than translation. 

Ironically, while Lutheran Service Book was being compiled and edited, Rome returned to the translation, “And with your spirit,” while LSB kept a mixed bag of using one response in some services, and the other for the rest. The result is we have mixed, garbled responses even within the same congregation, since no one is sure from memory which way to respond.   People are confused.  The elderly who have learned one way are frustrated, while the very young are confused by multiple possibilities.

Luther said in his preface to the Small Catechism that pastors should choose a translation and stick with it, for multiple generations.  This serves the Church in caring for her people and serving them God’s Word with the repetition of it in preaching, teaching, and liturgy.  In 1986, a new translation of the Catechism was produced.  In a number of ways, it is not as strong as the 1943 translation that many of us grew up with.  Still, over 90% of our Synod uses the 1986 edition.  So for the sake of this common language, we use it, and simply incorporate some explaining into catechesis, to be sure our people understand it better.

Serving Your Neighbor

When I was in confirmation instruction, my home parish purchased the 1982 hymnal, Lutheran Worship.  LW had changed a great number of hymns to push for updated language, and in the process, often changed the entire poetry and rhyme scheme.  A few of us in the youth group took pride in singing the older Jacobean/Elizabethan English, while everyone else was singing the new words.  At the time, we felt we were being more authentically “Lutheran,” and took pride that we sang hymns the “right” way.

Looking back, I see that we were not serving our neighbors.  Even though it may have been more helpful to our understanding of those hymns, it was confusing (or at least distracting) to those in the pews around us.  Singing “you” rather than “Thee” in a particular hymn may feel right, but if it is delaying the pre-schooler from learning it by heart, or throwing off the grandmother whose sight is failing, is not helpful.  Rather, it is selfish.  I had been wrong.  And I repent.

Repetition is the Mother of Learning

The “new” translation of the Catechism is now 28 years old.  The “new” hymnal is now eight years old.  The “new” translation of Scriptures in our midst, the English Standard Version, is now 13 years old, and many pastors like myself have been preaching from it for at least 12 years now.  No translation is perfect.  Still, we have agreed to “walk together” as a Synod, and part of walking together is using that “common language.”  Use it.  Speak it.  Again and again.  The Holy Spirit uses this to nourish and sustain you, and builds you up with your neighbors to receive Christ’s forgiveness and life.  Treasure the tools the Lord has given for that common language: The Scriptures, Lutheran Service Book, and Luther’s Small Catechism.  Learn them by heart, according to your ability, and the Lord will use that as a blessing to you and your neighbors.  And when you fail, or when you have moments of speaking in other “dialects,” that are not helpful in walking together, remember your loving and forgiving Lord has rescued and redeemed you, His baptized child, washing that guilt away, that you ”may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity.  This is most certainly true.”

From:

What Does This Mean?

A Series of Articles on Luther’s Small Catechism

for this 485^th Anniversary Year

by Rev. Richard A. Heinz

The Merciful Steward: A Homily on Luke 16:1-13

Luke 16:1-13

9^th Sunday after Trinity                                                                      

17 August 2014

St. John’s, Chicago, IL

In the Name of the Father and of the + Son and of the Holy Spirit.  Amen.

Ponder for a moment the passages from Scripture that you hear about rich men, as Saint Luke records:  The prodigal son wastes his wealth immorally, the story of the Rich Man and Lazarus, Zacchaeus—a rich tax collector, even in the first chapter of Luke’s Gospel, we hear the Blessed Virgin Mary praising God that “the rich He has sent empty away.”  There are many other examples, most of which do not paint a pretty picture for the wealthy.  Attempting to get great riches would not, then, appear to be the virtuous lesson.

And yet, that is the goal of our world.  In this era, students are often selecting careers, not on the basis that they have talents and abilities for them, or that these careers are fulfilling vocations, but on the basis of what makes the most money.

  

Guidance counselors, friends, and teachers will promote this attitude, often telling those who choose vocations of service that they are “wasting” their intelligence and abilities.  Students are making huge mistakes according to some professors and leaders if they choose to be counselors or therapists, work in the field of child care, or choose to work in a vocation of serving that will never produce much of a salary.

Riches also make the divorces of the wealthy and famous far more nasty than others.  Even our entertainment encourages a pursuit of wealth, both for the actor or athlete, as well as the message they send to their spectators.  And yet, we see the tragedy of comedian Robin Williams this week, and are mindful that for all the wealth he had received, it could not relieve depression and free him from despair.  A sad reminder to pray for those who seem to “have it all,” that they may receive God’ peace and mercy. 

So how is it that this rich man commends the unjust steward—the dishonest manager?  And who are these men?  Too often we read ourselves into parables, and try to twist them into lessons on “how to behave.”  In reality, this story is one of Jesus describing the saving Gospel coming to us, His lowly debtors.

Yes, you and I are the poor people with gigantic bills.  We owe the Lord more than we can ever pay Him.  We are the ones who have their bills slashed. And in spite of the unfavorable image that our Lord paints of the often unbelieving rich, the rich man here represents our Heavenly Father.  Those who are indebted to Him are all people.  And, believe it or not, JESUS is the Unjust Steward—the Dishonest Manager. 

  

What?  Jesus – dishonest?  Jesus – unjust?  But wait.  Don’t get hung up on that.  He is called unjust.  Accused of being wasteful. However the better title would be “the Merciful Steward.”  Note also that the Rich Man (God the Father) is not the one bringing charges – He simply has heard the charges.

 
Think about it.  The scribes and Pharisees, religious leaders of the Jews, were accusing Jesus of wastefulness.  He wasted His time and energy, and even Table Fellowship (!) with public sinners.  Jesus would teach and eat with tax collectors, adulterers, and others who had bad reputations.  He welcomed them, in order to preach and teach God’s Law and Gospel.  He was (and is) the Steward tearing up their bills and freeing them of their eternal indebtedness.

Yes, Our Lord Jesus is the unjust steward, who has been accused of wasting his time, energy, talents, on those "sinners."  [The Jewish leaders] want to take away from him his authority to teach, since they believe that He is not tending to those who deserve His time and teaching.  They consider Jesus to be contaminating Himself by associating with lowlifes who are so indebted to God that they can never earn His favor.  However, Jesus has a rather unique solution: “You think I wasted before, just wait!  I'll show you some genuine waste!  I'm going to waste everything I've been given on these sinners.” 

Of course, knowing the generosity of our Great Merciful Steward, we still cannot plan to take advantage of Him.  “Oh, I know that Jesus makes up for my faults and failures.  He pays my true debts.   Besides, we have how many other members here – let them take some responsibility!  So I can just keep on racking up earthly debt, and give a little less to God—He’ll understand.” Thinking and saying such thoughts is a shameful sin in itself.

Vacationing, and then conveniently “forgetting” to present our scheduled tithe or offering to the Lord is poor stewardship on our part.  Or thinking that we are punishing only certain individuals, pastors, or church bureaucrats by withholding gifts from God, simply because we disagree with His servants, or dare to push our own earthly standards of success on the Lord, is also poor stewardship on our part.  And the selfishness that often accompanies such supposed lapses of memory or expectations of the Holy Spirit regarding His work, is harmful to our souls.

Another shameful sin is refusing to admit that we are hopelessly indebted to God, and deserve nothing but the debtors prison of hell.  In our society we are used to the idea of large debts. We don’t see the downfall of such bondage.  And when it carries over to matters spiritual, we don’t see the comparison.

You and I are poor, miserable sinners.  We have racked up astronomical debt of sin and rebellion against our rich master, our Heavenly Father.  But thanks be to God!  He does not want us rotting in prison.  He praises His Steward who has taken our bill and actually paid it in full.

When He bore the scourge of the whip and the piercing of the nails, when He quietly suffered the punctures of the crown of thorns, when He endured the hanging and slow, cruel death on the cross, He was taking your bill, and marking it – not simply a reduction in what you owe, but signing it as paid in full! 

 
Jesus, our Great Steward, has indeed been faithful in delivering to you “unrighteous wealth.”  That is to say, you have received wealth that does not belong to you through your own work and investing.   Dr. Luther had it “Right on the money,” so to speak, when he teaches us to confess, “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord, or come to Him…”

Without the burden of the work and the time and wisdom needed for investing, you have received wealth from the Lord that belongs to Him, and is given to you on account of the work of this Great Steward Jesus Christ!

And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.  This unrighteous wealth – wealth that does not belong to you, but is freely given to you by the Great Merciful Steward Jesus – is a joyous gift.  It’s a tremendous gift that urges us to share.  We mimic our Lord Steward, making friends by means of this Gospel, that we may see them in the Lord’s eternal dwellings of heaven! 

Take opportunities to let your friends of this world hear the Message of heavenly wealth.  Speak the encouragement of Christ, who has paid your eternal debts, to your family and loved ones.  Call those who are not with you this morning, and let them know that you missed them, and that the Great Steward wants to cancel their debts, and desires their presence around His pulpit and altar. 

Will you be a good steward of such responsibilities?  Perhaps you will try, as each one of us should, but not one of us will do it perfectly.  And that will go onto our bills of debt before the Lord.

But thanks and praise be to our Loving Lord Jesus, the Great Merciful Steward who tears up those bills, and frees us from indebtedness, praising us for the righteousness that He Himself has placed upon us!

My dear friends in Christ, rejoice!  Your debt is paid!  Now come and receive the pledge of that forgiveness, tasting the body broken and blood shed to make that payment, all out of His immeasurable love for you!  Amen.

Reference

Just, Arthur A. (1997). Luke 9:51--24:53 (pp. 612-621). Saint Louis: Concordia Publ. House.

Caught Alive: A Homily on Luke 5:1-11

Luke 5:1-11

5^th Sunday after Trinity

20 July 2014

St. John’s, Chicago, IL

In the Name of the Father and of the +Son and of the Holy Spirit.  Amen.

Throughout my childhood, my family would typically spend a week at the end of July at a certain fishing resort in Bemidji, Minnesota.  And a little over thirty years ago was when our parents first allowed my cousin and I to go alone in the small boat for the day. It turned out to be amazing!  We ended up in a little inlet on the lake, and must have found a favorite spot for the blue gills and perch.  There was a point when it seemed that one of us had just reeled in a decent-sized fish, and the next would have a bite on his line, and catch it, too!  It was the best day of fishing we had ever experienced.

The disciples were not having as much success.  They had fished all night, and caught nothing.  Not just with a pole, either.  Large nets were cast to drag in greater quantities of fish at once.  Still, they spent hours, all night on the lake, and caught nothing.

But forget about the disciples for a moment.  Think about the fish.  Have you ever thought that life would be easy for fish in the sea?  Well, it is not.  Imagine yourself as one of these creatures.  Other fish, stronger fish, larger fish can be predators that are ready to eat you alive, just like the vicious barracuda in the opening sequence of Disney’s Finding Nemo. Storms also can make the water you live in rough and perilous.  And some human can come along with a boat and a large net, and catch you to end your life and eat you.

My friends, you are such fish.  Others may be stronger, or larger than you.  They can preach the gospel of a godless system of (or lack of) morals; which is no gospel at all.  You are attacked by those other fish for your so-called “narrow mindedness” or “simple” or “foolish” biblical Christianity.

The thing is, you are prone to giving in, swimming with the fast and easy currents, wanting the attention and prestige and popularity of the bigger fish.  So you cannot lay all the blame on others; you become a glad and willing party to the very ones who eat you up.   

Yes, indeed, these are rough waters all around you.  And the Old Adam is enjoying the thrill of the danger.  Well, stop!  Repent!  Repent of the arrogance of thinking you can go to the brink of danger and then help yourself out of it.  Repent of laying all the blame on culture, society, Hollywood, and any politician who promotes different values and virtues than you.  They all play a role, to be sure, but you are right there with them.  Turn from this!

Dear friends in Christ, the Lord Jesus today shows us that he is the Master Fisherman.  And He has sent His disciples, and all the generations of ordained pastors who follow them, to be fishers of men.  What?!  But isn’t that commanding them to catch us!  And you know what happens when fish get caught?!  They get eaten!  And perhaps hung as a trophy on a wall.

Not so, with our dear Lord Christ.  The word Jesus uses for the verb, “to catch,” describes catching alive.  And He will keep you alive.  In fact, He gives new birth into an everlasting new life!

It is amazingly Good News that Jesus sends His fishers-of-men to cast the net of the Gospel, and haul you into the boat of His Church – a boat filled with baptismal water that rescues and enlivens you.  Here in His Church you are nourished, sustained, and you thrive!  No longer in clutches that are ready to deceive you and drag you into hell, but safe and sound in the loving care of our Savior.

So many will try to take this passage, and turn it into a guilt-ridden mandate that every Christian should be evangelizing; that somehow you are all “fishers of men.”  To be sure, the Lord gives you the joy of witnessing in your various vocations, speaking the Good News of Jesus’ life, death, and resurrection for you!  And yes, you are to speak that to those whom God places in your lives.  And yes, when you fail to do that constantly, your compassionate Savior constantly forgives and renews you. 

It is a good thing that we gather each Sunday, and park in our lot, with our very presence drawing attention to the church on the corner of Montrose and LaVergne.  It is good that the behavior and talk of Zach Moore, as a college volunteer, will impact several hundred youth and their leaders in Utah this week and be a witness of faith in day-to-day life.  It is good that visitors come and witness our rejoicing in the forgiveness and salvation given in Holy Baptism!  Still that is not the main point of this passage from Luke.

Jesus is the Lord God in the flesh.  He casts His nets to save you from your enemies of the devil, the world, and your own sinful flesh.  The nets are tearing, the boats are filling, and yet Jesus gathers them all into His Church.

Along with Peter, when you recognize Jesus as God Himself, you may be filled with fear, as you know your own sin.  But Jesus does not depart from Simon Peter.  He does not see your sin, and abandon you.  He does not rid Himself of undesirable friends.  He reaches out in love and forgiveness, absolving you and welcoming you into His midst.

Take comfort, dear friends in Christ!  Jesus has caught you alive, and gifts you with eternal life, body and soul, with Him!  Your precious Savior keeps you safe and sound in His Church on earth, and His Spirit brings you to follow Him, until you are caught alive through death and the grave to be gathered in His Church Triumphant!  Rejoice, dear Baptized ones, because when you are caught in Jesus’ nets, it is not the end, but the beginning of your blessed, eternal life, with Him!  Amen.