Showing posts with label Caribbean poetry. Show all posts
Showing posts with label Caribbean poetry. Show all posts

Friday, March 24, 2017

RIP Mari Evans & Derek Walcott


Within the last few weeks, two major Black poets, Mari Evans (1919/1923?-2017) and Derek Walcott (1930-2017), have passed. Unsurprisingly, there has been much more coverage of Walcott, an internationally renown poet and playwright, and winner of the 1992 Nobel Prize in Literature, than of Evans, who probably is best known among afficionados of 20th century Black Women's writing and the Black Arts Movement. In both she was an invaluable voice. As I have come to do when thinking about the rich constellations of Black poetries throughout history, I see them as part of a continuum, a point I doubt will be mentioned in obituaries of either. Both poets probed their intersectional identities in part through an investigation of history and contemporary society, and both drew upon the oral traditions in which they had grown up, to different but parallel ends. With their passing, the poetry world has lost two significant voices.

Evans was the older poet, an African American, a native of Toledo, Ohio, and did not publish her first book until she was already 40 years old. It was around this time, in the late 1960s, which marked the rise of the Black Arts Movement, that she began teaching, a profession in which she made her mark. In 1970, she issued her second volume, I Am a Black Woman, which stands alongside early books by Nikki Giovanni, Sonia Sanchez, Jayne Cortez, Lucille Clifton, and Carolyn Rodgers as exemplars of the new Black women's poetry that still continues to influence Black poets writing in the US and globally today. In this collection's poems you can see the themes, the style, the fierceness that would appear in all of Evans's later work, and you can also see how it serves and continues to function as an important counterweight to the sometimes masculinist, misogynistic discourse that marked some--but not all--poetry by Black Arts male poets.

A feminist, politically progressive, a poet drawing from vernacular traditions but possessing a keen sense of the line, and of humor, Evans would go on to publish four more books of poetry, as well as writings for children and plays, while also pursuing a career as a poetry professor at a number of institutions. I had the pleasure of hearing Mari Evans read a few times, though I never got an opportunity to speak with her at length. A longtime resident of Indianapolis, Indiana, she died there on March 10, 2017. Here is one of her most famous poems, "I Am a Black Woman," from the AfroPoets website, and I hear echoes of it in so many poems being written today, even as they take different approaches to the themes Evans so movingly articulated in her work:

I Am a Black Woman

I am a black woman
the music of my song
some sweet arpeggio of tears
is written in a minor key
and I
can be heard humming in the night
Can be heard
humming
in the night


I saw my mate leap screaming to the sea
and I/with these hands/cupped the lifebreath
from my issue in the canebrake
I lost Nat's swinging body in a rain of tears
and heard my son scream all the way from Anzio
for Peace he never knew....I
learned Da Nang and Pork Chop Hill
in anguish
Now my nostrils know the gas
and these trigger tire/d fingers
seek the softness in my warrior's beard


I am a black woman
tall as a cypress
strong
beyond all definition still
defying place
and time
and circumstance
assailed
impervious
indestructible
Look
on me and be
renewed 

Copyright © Mari Evans, 2017. All rights reserved.


I have written about and posted a few poems by Derek Walcott over the years, including back in 2006, when I ran into him at a New York bank branch, spoke with and snapped a photo of him, upsetting the customer assistant who was handling his business. (A subsequent encounter at Sea Grape--which nearly shares the name of his 1976 collection--a wine store on Hudson Street, was without incident, and he was warm and gregarious, though I still think he really had no idea who I was beyond a vag with Boston.) I wrote about him again in 2008, when I posted "As John to Patmos," the first poem by him I ever read, when I was in junior high and I happened upon it in a poetry anthology my class was using. If I remember correctly,  we were not assigned Walcott's poem but the poem's final lines immediately drew me to it. I did have the pleasure of meeting Walcott a few times over the years, including all the way back to the early Dark Room Writers Collective days, when he read with Martín Espada. His delivery of his poems that night was as unforgettable as the lead up to the event, when several Dark Room members had to go fetch him, I think, and later, as his inimitable entrance into the Dark Room house, with a little entourage. Every reading thereafter I always measured by that first one, and he rarely disappointed.

Even before I'd met him in person, I'd heard about him as a teacher, including the good--his brilliance in finding ways to help poets reshape and perfect their poems, his many nuggets of wisdom, his sharp eye--and the bad; the year before I started college, he was called out for having sexually harassed an undergraduate student, and he was called out again a few years later for the same behavior. His life's complexities and complications are there in the work, which drew upon a range of traditions, including English formalism and Caribbean orality and its trove of storytelling and myth-making. The rich fusion of this poetics is apparent from the very beginning; Walcott's first book, In a Green Night: Poems 1948-1960, was more accomplished than the second or third books of highly praised poets. It reaches its apogee, I think, in the later work, particularly his masterpiece Omeros (1990), which stands as one of the great long poems of all time in English, and a landmark in Anglophone, Caribbean and Black Diasporic literature.

Here is the 1lth section of "The Schooner Flight," another of my favorite Walcott poems. You can find the entire poem here, on the Poetry Foundation's website.

From "The Schooner Flight"
11 After the Storm

There’s a fresh light that follows a storm
while the whole sea still havoc; in its bright wake   
I saw the veiled face of Maria Concepcion   
marrying the ocean, then drifting away
in the widening lace of her bridal train
with white gulls her bridesmaids, till she was gone.   
I wanted nothing after that day.
Across my own face, like the face of the sun,   
a light rain was falling, with the sea calm.

Fall gently, rain, on the sea’s upturned face   
like a girl showering; make these islands fresh   
as Shabine once knew them! Let every trace,   
every hot road, smell like clothes she just press   
and sprinkle with drizzle. I finish dream;   
whatever the rain wash and the sun iron:
the white clouds, the sea and sky with one seam,   
is clothes enough for my nakedness.   
Though my Flight never pass the incoming tide   
of this inland sea beyond the loud reefs   
of the final Bahamas, I am satisfied   
if my hand gave voice to one people’s grief.   
Open the map. More islands there, man,   
than peas on a tin plate, all different size,   
one thousand in the Bahamas alone,   
from mountains to low scrub with coral keys,   
and from this bowsprit, I bless every town,   
the blue smell of smoke in hills behind them,
and the one small road winding down them like twine
to the roofs below; I have only one theme:

The bowsprit, the arrow, the longing, the lunging heart—
the flight to a target whose aim we’ll never know,   
vain search for one island that heals with its harbor   
and a guiltless horizon, where the almond’s shadow   
doesn’t injure the sand. There are so many islands!   
As many islands as the stars at night
on that branched tree from which meteors are shaken
like falling fruit around the schooner Flight.   
But things must fall, and so it always was,   
on one hand Venus, on the other Mars;   
fall, and are one, just as this earth is one   
island in archipelagoes of stars.
My first friend was the sea. Now, is my last.   
I stop talking now. I work, then I read,   
cotching under a lantern hooked to the mast.   
I try to forget what happiness was,
and when that don’t work, I study the stars.   
Sometimes is just me, and the soft-scissored foam   
as the deck turn white and the moon open   
a cloud like a door, and the light over me   
is a road in white moonlight taking me home.   
Shabine sang to you from the depths of the sea.


Derek Walcott, “The Schooner Flight” from Collected Poems 1948-1984. Copyright © 1990 by Derek Walcott. Used by permission of Farrar, Straus & Giroux, LLC, http://us.macmillan.com/fsg. All rights reserved. Source: Poems 1965-1980 (Jonathan Cape, 1980)

Thursday, November 12, 2015

Edward Baugh @ Rutgers-Newark + Poems

Last Friday, poet and scholar Dr. Edward Baugh paid a visit to Rutgers-Newark. Professor Emeritus of English at the University of the West Indies, Jamaica, Baugh over the years has held many visiting posts in the US and UK, among them at UCLA and Howard University, as well as as Flinders, Macquarie, and Wollongong Universities. Baugh is widely known as ab eminent literary critic whose academic writings focused on West Indian literature, especially the study of Anglophone Caribbean poetry, and in particular the work of Nobel Laureate, Derek Walcott.

Yet throughout his scholarly career he also has been a poet of note, and it was in that capacity that he came to campus from Jamaica as part of the Department of African American and African Studies' lecture series, with the co-sponsorship of the English Department and the MFA Program in Creative Writing. Also key to his visit was support from my colleague Rachel Hadas, who not only helped to organize and provided key financial sponsorship for his reading, but also hosted Dr. Baugh during his visit. (While in New York and New Jersey, Dr. Baugh also visited Ramapo College under the auspices of Professor Shalom Gorewitz, Rachel's husband.)

As part of his visit, I offered introductory remarks, excerpted below. The reading, Q&A and reception drew a strong crowd that included many Rutgers-Newark colleagues and students. My English and African American Studies colleague Belinda Edmondson, a noted Caribbeanist scholar is, I believe, one of his former students. Also attending was Baugh's longtime friend, multimedia artist, poet and arts activist Gerd Stern, one of the founders of the legendary arts collective USCO. Stern, I learned, had maintained a home for decades in Jamaica, which is where he befriended Baugh.

A snippet of my remarks:
Edward Baugh's poetry disarms with a quiet power. It does not indulge in rhetorical flashiness or imagistic legerdermain, but rather draws upon the poet's commitment to careful observation and an engagement with the flow of daily life. 
It is poetry very much of its time and place, of the Jamaica of Baugh's lifetime, and indeed of his life, flavored with everyday speech and the tonalities of the contemporary lyric, but also it is a cosmopolitan poetry that casts a net out to and hauls in perspectives from the wider world, the black and diasporic worlds, the worlds of literature itself. 
It is a poetry brimming with wit, sometimes machete-sharp, and an ear keenly attuned to the resonant subtleties of language's possibilities that can recut the edges on a copper. In "You Ever Notice How," from his 2000 collection It Was the Singing, Baugh writes

 And is always the same, check me again
 tomorrow night, same time, same square,
 different set of players, different
 colour costume, but the same script,
 different maximum, but the same
 two left feet missing the beat. 

And, in "Words," a heart-breaking poem about his mother's illness and how she shaped his own love of language, from that same collection, he writes:

                         She sits
 rigid with pain, too proud to ask
 if there is any word of relief.
 In the silence between us
 you can hear the metastases multiply.

These are words that do profound work, revealing for and reminding us of poetry's many powers, one of which is portraying the world around us, while another is to reveal what lies deep inside it, and us. 
Copyright © 2015, John Keene



Here are two brief poems by Edward Baugh, one rather light and one quite serious, from his most recent collection, Black Sand. They offer only a glimpse of his work, which I recommend, so do consider adding Black Sand to your collection. He is the author of three collections of poetry, including A Tale from the Rainforest and It Was the Singing. His other publications include Derek Walcott: Memory as Vision and Frank Collymore: a Biography, as well as the edited volumes Critics on Caribbean Literature; Derek Walcott's Another Life (ed. with Colbert Nepaulsingh); and Derek Walcott's Selected Poems.

ON BEING MISTAKEN FOR EDDIE BRATHWAITE, THERE BEING OF COURSE NO SUCH PERSON, AND WITH APOLOGIES TO J. ALFRED PRUFROCK

No, I am not
Eddie Brathwaite
nor was meant to be
and anyhow
he's Kamau now
while I remain
just plain
Eddie

***

NIGHTWALKER

When they asked James Meredith
what it was like to be
the first black student at Ole Miss,
he replied: "It's like you walk in the dark
and a bird flutters in the bush.
I have walked in the dark
and bird is always fluttering."

Both poems copyright © Edward Baugh, from Black Sand: New and Selected Poems (Peepal Tree Press, 2013). All rights reserved.

Sunday, November 10, 2013

Poem: Kei Miller

Kei Miller 

SOME DEFINITIONS FOR SONG

the speech of birds, as in birdsong, but with exceptions. Pigeons do not sing. Vultures do not sing. A bargain, or a very small sum, as in “he bought it for a song.” Think what we could purchase with songs, thrown across the counter and landing more softly than coins. Perhaps then, the origin of the expression, to sing for your supper. The troubled sound that escapes from a woman’s mouth while she dreams of fire, also any sound that escapes, also anything that escapes; a passage out, the fling up of hands. A prison break is a song. The parting of the red sea was a song. In Israel there are many songs, but there should have been six million more. Across the Atlantic, there are many songs, but we needed 10 million more. Sòng (宋國) was a state during the Eastern Zhou Spring and Autumn Period (770–476 BC). Its capital was Shangqiu. Anything that climbs is a song; vines are a song; my father, 70 years old, at the top of the ackee tree is a song; all planes are songs. Song was a low-cost airline operated by Delta. Tourists were flown by Song to Florida. Song’s last flight was on April 30, 2006. All that pleases the heart. All that pleases the ear. The final measure of joy. When we have lost song, we have lost everything. A common surname in Korea, often transliterated as Soong. What would it mean if your name was Song? Song is the third and final album of Lullaby for the Working Class. It was released October 19, 1999. Songs often refer to songs, as in “He shall encompass me with a song”; “Sing unto the Lord a new song”; “Sing a song of sixpence”. Sing a song. Sing a song.

Copyright © Kei Miller (b. 1978), "Some Definitions for Song," in the The Caribbean Review of Books, May 2010.

Monday, April 23, 2012

Poem: Kamau Brathwaite

Edward Kamau Brathwaite (from repeatingislands.com)
I was trying to remember if I had featured Kamau Brathwaite (1930-) on J's Theater before, and I was pretty sure I had, but it turns out that while I have mentioned him many times, including in my very first post, the only work of his that I've ever featured is his highly anguished call for help to save CowPastor/Cow Pasture, the large open areas near where he lives in Christ Church, Barbados, that the government and private entities seized control of through which to lay roads. Not to aestheticize the letter, but it bears many of the hallmarks of Brathwaite's poetry, from its orthography to its reconstitution of language itself. As it turns out, poet Tom Raworth set up a site, Save Cowpasture, that's still up, and last fall Brathwaite wrote Raworth to thank him for keeping the site up. He also mentions the TIME OF SALT, and there's a link to +++SaVing CowPastor & the KB Cultural Lynching 2004-2011+ by clicking this link, which is, to put it mildly, an extraordinary document, a setting of the letters, accounts, recountings, the stories, of the fight for CowPastor/CowPasture and Brathwaite's struggles in New York and Barbados.

Extraordinary really only scratches the surface when it comes to Brathwaite. I know. I studied with him, and count the experience among the most fortunate in my life. I'm not just talking about him as a teacher, critic, theorist, historian, or raconteur, nor as the sort of person who, almost out of nowhere, announces that a graduate class should begin preparing to go to a foreign country for a class trip (he did this), or who tells of how he witnessed another famous writer's wife walking through a wall (he did this). I don't want to start delving into mysticism, metaphysics and the supernatural, but let me just say that when you spend some time around someone operating at this level, a true konjur man with a mind like the libraries of Alexandria and an ability to see into the hidden heart of things you tend not to doubt them. He pulled off that trip. That transmural passage as a result didn't seem so inconceivable. There are keys all throughout his work that he operates or accesses many different channels. You really could spend a lifetime teasing some of these keys out, following the threads, raveling and reraveling them again, and if you read him carefully enough he points them out. A sharp graduate student will probably elect to do this at some point down the road.

To put it another way, he is the one of the most important and original living Caribbean poets, one of the major poets writing in English, a signal figure of African Diasporic poetry and poetics, and a living treasure. He has proved this over nearly 40 books of poetry, critical prose, and memoirs, many of these works constituting works of hybrid genre that defy easy categorization. Through this rich body of work, he has developed a language drawn from his native Barbados, the Caribbean and Latin America, his readings, studies and experiences in Britain and the US, strikingly singular and personal, but also transnational and universal. To fully capture this language, informed by the principle, in part of nommo (from the Bantu) and nam, he created typography/textual form, the Sycorax Dub script (I believe that's the name). He has garnered, among his many awards, the Neustadt International Prize for Literature, which used often to be a tip for the Nobel Prize; the Griffin Poetry Prize, one of the highest awards for world poetry, handed out in Canada; and Premio de la Casa de las Américas, awarded by the Cuban government for an exceptional from the Caribbean.  I know him because he has served for two decades as Professor of Comparative Literature at New York University.

This potted intro hardly does him justice, though. There is no substitute for his poetry, which is so verbally and visually powerful it dazzles. The poem below, which I recalled from a journal I had in my office, is a distillation. If you can, read it aloud, and you will feel the bird rising off this screen; it might even guide you to places you had not ever imagined.

BIRD RISING

Until it come to the time for the great bird the Mithurii .
    to begin its ascent
its challenge against the eart . the paradoxical oracle of wind . the
    the wings beating
unchaining. out. boarding as seamen might say . the gret beast
    ruffled & rising
as in all the great legends

and this happening here before me now under me now wonderfully
    surrounding me
the white silver louvered feather shift & chevron stretching out
    across the sunlight
the great terrible beauty & beating we have always heard about
beating beating upward & forward . the planks of its shape
    shivering at first like a ship

like a dhow . then spheering down into smooth as we scool
    up. wards

Now the first hills at the darker mountains of english . the sea
    below all shard
& silver like our shadow . the beacon topaz eyes unblinking even
    through all the shudder
the wings now stretched across all space openly & awesomely . so
    that we are not beating
any. more but ahh sailing something like singing . because at last
    I have been able

to use all the wounds in the language . as long as I lay them out
    softly & carefully
like these unfluttering feathers of song . like the sea below
    turning into a grey ball of wine
without fishes or sperm . like the darkness no longer lingering
    above us
but we moving towards it as part of its fuse & its future . the àxé
    & ayisha of sails

one last time in our ears . the earth gone a long time now from
    green spur arrogance
of john crow mountain. strange
not even the memory of a veiled carefree river in these high
    places . too far up now
for sunsets through all this rain & distance in our eyes. in our
    sleep. in our silence

the metaphor at last afloat almost alight in the darkness
 
Copyright © Edward Kamau Brathwaite, "Bird Rising," in Conjunctions: Bi-Annual Volumes of New Writing, No. 27, The Archipelago: New Writing From and About the Caribbean, Edited by Robert Antoni and Bradford Morrow, pp. 89-90. All rights reserved.

Tuesday, April 17, 2012

Poem: Kwame Dawes

Continuing with the theme of congratulations, I want to extend my heartiest best wishes to another poet, Kwame Dawes (1962-), who was one of the select few recipients of this year's John Simon Guggenheim Foundation Fellowships, an honor accorded to artists, scholars, scientists, and others who have achieved a high level of distinction in their fields. Kwame combines many talents in one person. A prodigious, acclaimed poet, featured before on J's Theater, he has published a dozen or more complete collections since the early 1990s; yet he has also published novels, a book of short stories, a biography of Bob Marley, and a play, and edited at least five books of poetry of various kinds (Reggae poetry, Black British poetry, Caribbean writing, and poetry from South Carolina). This constellation may seem a bit unusual, but it touches upon Kwame's background and his connections within and across communities. A native of Accrah, Ghana, he grew up in Kingston, Jamaica, attending the University of the West Indies for college, before heading to the University of New Brunswick in Canada for graduate school. He taught literature and creative writing for 20 years at the University of South Carolina, achieving the Louis Frye Scudder Professorship of the Liberal Arts there, while also directing the USC Arts Initiative, and advising the student publication Yemassee. In the last year, he has moved to the University of Nebraska, where he holds a chair and also edits the highly regarded literary journal Prairie Schooner

But I'm not done; during his South Carolina years, he deeply engaged with the local and state arts communities, serving as director of the South Carolina Poetry Initiative, whose annual poetry contest he established, and whose winning books he edited. His links to South Carolinians took other forms, including works like his book Wisteria: Twilight Poems from the Swamp Company (Los Angeles: Red Hen, 2006), which he later translated into a musical work, with artist and photographer Kevin Simmonds, the staged version debuting at Royal Festival Hall in London.  I could of course go on, but I'll only mention one further thing before getting to one of his poems; between 2007-2009, he again collaborated with Kevin Simmonds, and photographer Andre Lambertson, on a project documenting the HIV/AIDS pandemic in Jamaica. I previously blogged about this important effort, titled Hope: Living and Loving with HIV Jamaica, or Livehopelove. It is still live and if you haven't visited it, I urge you to. As all this background suggests, Kwame is indefatigable, but he also draws from many different rivers of experience, and his poetry reflects this pluralism and richness. His poems bear the influence of the Jamaican, Caribbean and Anglophone literary and popular cultures of his youth; Diasporic exchanges also nourish his poetics; his decades in Canada and the United States brought him into closer contact with American and African-American poetries, and he has influenced poets in his turn.

The poem below, from Wisteria, comes directly out of his experiences and time in South Carolina; its immediate story, of a domestic who worked for a segregationist (the real story, not the Hollywoodized The Help version), is American down to its phonemes (though a similar sentiment we know exists not just in countries that have had legalized apartheid, like South Africa, but throughout the colonial and post-colonial world). The younger poet's witnessing, however, is universal, one starting ground of and for the art itself. "I, scavenger poet / swoop and pick // at the living thing"--isn't this what so much poetry, so much literature, so much art does? There is an ethical grounding here, too. The poet isn't just taking to make something out of someone else's life, but seeks to bear witness, and the fidelity of the voice he listens to, records, is crucial: "I let my mother down / and commit sins of the soul."  He does not back away from her truth telling realization, nor from his role in setting it down, but for both poet and lyric speaker, the fact of seeing the now blind segregationist have to live with his beliefs balances this out, providing a "gourmet of irony" different from, and yet not so different from that of the poem.  So here, then, is Kwame's poem.

POEMS IN EVERYDAY PLACES

     Your story told,
     Your poem made,

     I, scavenger poet,
     swoop and pick

     at the living thing,
     to make my own

     feast of metaphor
     gourmet of irony.

He said those words,
spat them out in my face:

"Not as long as I live
will I see no colored child

riding a school bus."
Roosevelt looking down

like God almighty,
and the flag curled in the corner.

Well, he never saw them,
those colored children

climbing onto the yellow bus
books in hand, and riding,

but someone whispered it into his ear
while he stared into the black.

My mother never said rejoice
in the infirmities of others;

sometimes I let my mother down
and commit sins of the soul.

I am singing this song for him
and dancing on his grave:

"What you wish for,
that's what you're gonna get."