If most of pop culture is still a flight of male fantasy, there are sometimes blips, tears, and portholes that give us a glimpse of worlds ruled by girls’ and women’s desires. The girl gang movie Foxfire (1996) was one of those rips in reality for me when I first saw it as a teenager. Rewatching it, I can’t tell anymore whether my high school friends and I modeled our lives after the movie (the bedrooms like vintage or wicca shops, the abandoned buildings broken into), or if a movie that looked like our lives somehow made its way to us in suburban Milwaukee.
January 31, 2013
"Blowing Up the Law: On Foxfire, Vigilante Feminism, & Abandoned Buildings of Their Own" by Becca Klaver for Jenny Harrington
If most of pop culture is still a flight of male fantasy, there are sometimes blips, tears, and portholes that give us a glimpse of worlds ruled by girls’ and women’s desires. The girl gang movie Foxfire (1996) was one of those rips in reality for me when I first saw it as a teenager. Rewatching it, I can’t tell anymore whether my high school friends and I modeled our lives after the movie (the bedrooms like vintage or wicca shops, the abandoned buildings broken into), or if a movie that looked like our lives somehow made its way to us in suburban Milwaukee.
December 10, 2012
Day 10: Becca Klaver, LAW OF THE RIOT
(click for audio)
May 23, 2011
“We Feel Sartorial Joy”: Last Thoughts on SEAM RIPPER
We would be walking down the street in the poetrycity. Gauze would be everywhere. The day would be big, halting, gracious, revocable, cheap. We’d be the she-dandies in incredibly voluptuous jackets ribboning back from our waists, totally lined in pure silk, also in pure humming, and we’d be heading into the buildings with knowledge – that is, ephemeral knowledge, like leafage or sleeves or pigment. The streets are salons that receive abundantly our description. The buildings are charming. And our manners are software. We feel sartorial joy.
—Lisa Robertson, “Lucite (a didactic)”
We said, Uhhh, nooo. We scoffed, Fuck fashion shame. We trilled, We feel sartorial joy! We thought, Oh, you have no IDEA how it really is for us! We thought we’d better tell you.
When I wrote to Kate Durbin with the spark of a revenge fantasy, the idea was that we would get back at O: The Oprah Magazine for stealing Kate’s ideas without giving her compensation nor credit, and get back at The New York Times for allowing one of their small slots reserved for poetry coverage each year to be devoted to David Orr’s belittlement of fashion, femininity, and poetry in one fell swoop. (This is the same prestigious publication that somehow only managed to devote 35% of its book reviews to women authors in 2010. For some terrific, much more in-depth responses to Orr’s article, see Emily Warn, Jessica Winter, and Kate Zambreno.)
Poetry & Fashion & Performance: Together 4Evah
It may be said that poetry, which is printed on hot-pressed paper, and sold at a bookseller’s shop, is a soliloquy in full dress, and upon the stage.
—John Stuart Mill, “What is Poetry?” (1833)
Our goal was to put women’s textual and sartorial style together in a complex way that left no room for simple equivalences. The pieces we’d receive for SEAM RIPPER, we hoped, would help demonstrate how masks, personae, costumes, performance, painting, etching, and scribbling are acts that cross between bodies, pages, canvases, screens, and genders. There was no way to separate these terms out, but there was a need to show just how fascinatingly they could be mixed and remixed.
The response amazed us. Not only were women eager to create works for SEAM RIPPER on very short notice, but they were able to do so because they already had poems, essays, sketches, or visual art that spoke directly to these issues, and yet were idly sitting in some subfolder, waiting for the right venue. I don’t think it’s a coincidence that so many of these pieces were available yet unpublished. When the response to the VIDA Count turns toward the question, “Why aren’t women submitting?” we should remember that the fact that certain topics and styles are seen as frivolous by certain editors (one more time: The New York Times said fashion + poetry = girly + silly merely two months ago!) has an effect. It is internalized.
What Is Existence?!
Two of the charges most frequently levelled against poetry by women are lack of range—in subject matter, in emotional tone—and lack of a sense of humor. And one could, in individual instances among writers of real talent, add other aesthetic and moral shortcomings: the spinning-out; the embroidering of trivial themes; a concern with the mere surfaces of life—that special province of the feminine talent in prose—hiding from the real agonies of the spirit; refusing to face up to what existence is. . .
—Theodore Roethke, from “The Poetry of Louise Bogan”
There will always be people who feel threatened by women saying and writing and making what they really care about. They will criticize it, and they will even say it doesn’t exist. I’m not kidding. When discussions of the Gurlesque first started cropping up on blogs, this was a common criticism: “I don’t buy it,” or “it doesn’t exist.” Some people are waiting for genealogies, for critical frameworks, for perfect-bound anthologies to appear in order to legitimize exciting aesthetic tendencies that others see plainly. Gaga Stigmata catches the same flak, as Kate knows well: critical art and writing about Lady Gaga can’t be real, can it?! Last year, AWP rejected a panel proposal with Kate, Arielle Greenberg, Danielle Pafunda, Elline Lipkin, and me called “I Was a Teenage … Girl: Writing Girl Culture.” Why? We’ll never know, but probably because girls don’t exist. We’ll just have to hold the alternative sleepover-séance we’ve been joking about, the one where we make ourselves invisible. Invisibler. Ghosts in skanky slip dresses.
Poetry and Girls and Beauty, Conflated Again!
Somehow poetry and the female sex were allied in my mind. The beauty of girls seemed the same to me as the beauty of a poem. I knew nothing at all about the sexual approach but I had to do something about it.
—William Carlos Williams, I wanted to write a poem: the autobiography of the works of a poet
What these pieces know can tell us something about other ways of knowing. We should keep making a language for these ideas and keep using it, and, with Lisa Robertson, keep “heading into the buildings with knowledge,” knowledge that sometimes goes unsaid but is in real need of articulation. I know that what is true for me—that my writing style developed alongside my sartorial style, self-fashionings laced up in one another—must be true for Kate and for so many other women writers. The ways style and writing relate to one another seem perfectly obvious to all of the women included in SEAM RIPPER, but we now know even better than before that this sort of knowledge is trivial, inscrutable—or, yes, possibly invisible—to the wider culture, even in publications devoted to women or literature.
Fooled Ya!But we feel sartorial joy, and although there may be some freedom in inscrutability, we’d rather you read and look at what we’ve made. We’ve strung some words. We’ve made some images. We’ve tried to bring a whole vocabulary that women have, and sometimes share, into the light.
The poems a reader will encounter in this book are neatly and modestly dressed, speak quietly but do not mumble, respect their elders but are not cowed by them, and do not tell fibs. . . .
—W.H. Auden, from the introduction to Adrienne Rich’s first book, A Change of World, 1951
The quotations from men poets (wait, don’t I mean “male poet”? Nope. See Delirious Lapel’s note on the use of “man poet”) scattered throughout the piece have been offered as a sort of proof for the fact that women, femininity, beauty, decoration, fashion, and poetry have been jumbled up in some lame analogies for quite a long time now. The ways contemporary poets are disrupting these correspondences (see again Gurlesque: the new grrly, grotesque, burlesque poetics, and of course this and other features on Delirious Hem), seems to me much more interesting than reinscribing-via-airbrush an equivalence that puts equal signs—or dollar signs!—between these terms. So, I’d like to end with a different equation, one that’s meant not only to mess with received notions of the likenesses between these terms, but is interested in asking you to insert your own symbols, to decide for yourself what the relationship between these terms is, and to write, and make art, about it.
OUR STYLE: A Collage
I win Most Original Style, but I get it all from you.
The shock, the prank, the glamour.
The British spelling, the American, our own secret.
A freak & I learn how to use it.
How else would you know me in a square of blonde?
Four heads bobbing & bleaching.
I pick the box reads Wild Fire.
Rinse thoroughly, alternateen smirking
straight into the principal’s office.
He says wipe that lipstick off she says
is that underwear
or outerwear. She thinks she knows.
Later I’ll love
that word liminal. For now I ask to see the handbook.
Shimmy around
in the highlighted phrase, or otherwise distracting.
It’s an offering,
a tagline. A freak & I learn how to use it.
They make me rub
with toilet paper & soap or wear my gym clothes.
Too late,
I’ve already posed for the video yearbook.
My mom drops off
a cardigan. A lawyer, no time for frivolities.
She asks to see the handbook.
I learn how to promqueen, to pirate, to play
mermaid with just a smidge of
iridescence.
It isn’t costume, it’s myth. A way to bring inner to outer
& then go back in again.
Words do, too.
There were slanting avenues. Farwell, Melrose, Milwaukee.
If we went anywhere, there.
Mostly I just took what you gave me.
You gave me your makeup, your made-up words.
Your trailing vowels, your hand-me-downs.
We traded.
I confess, I never liked shopping. Bad lights, hot brain,
stranger yap yap yap.
You gave me an excuse. A surplus of good good goods
in the local economy
called BFF, in the barter-or-bribe stall called Sisters.
I asked you
what you remembered & you told me. Shirts, shoes, scripts.
You used
such great verbs. You told me—
—The bigger the better the tighter the sweater, the girls
depend on us. Frilly, frivolous, indulgent, impossible,
over-the-top, to feel physically as if the top of my head
were taken off. Frou-Frou print on the easel when you
first walk into our shared apartment, Los Angeles, 2001.
You gift me things pink fuzzy & aglimmer, you mail me
a swirly red dress, rubber stamp with my name on it.
Just today you send two unicorns charging on yellow,
KNOCK YOU OUT. You stare at my shirt & ask if you
gave it to me. No, we each bought it separately at our
favorite store back home. (O Moxy, sayonara, adieu.)
I go back to LA seven years later & what I really want
to see is your shoes. I take a picture & post it online.
You break your neck & I buy us the same blue velvet
scarf, think it’s kind of a shame we don’t have the same
neck brace. Screenwriters want to know why I’m so
short, where are my platforms. In some cities, we walk.
In some cities we carry. Alls I need’s traction & access
to other people’s closets. Now we live far away, only see
slivers of wardrobes. Now we live close enough to share.
No, I will not bring my own shampoo: I wanna smell like
you. I like when old stuff hands off, buffs up, turns new.
April 9, 2011
SEAM RIPPER INTRODUCTION
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-Chelsey Minnis
(Sketch from Hannah Weiner's "Fashion Show Poetry Event")
by Kate Durbin
Since Baroness von Elsa paraded down the street naked save for black paint. Since she wore shower curtain rings as bracelets and postage stamps as beauty marks. Since Hannah Weiner wrote WORD on her forehead and staged the first “Fashion Show Poetry Event.” Since Mina Loy crafted thermometer earrings. Since Sylvia Plath posed in swimwear for her college newspaper’s fashion column. Since the same Sylvia Plath spent her post-divorce money on clothes instead of groceries (girl, I did the same thing). Since Harryette Mullen wrote Trimmings. Since Gertrude Stein wrote Tender Buttons.
In a recent google search on Emily Dickinson, I came across this: “Emily Dickinson was a shy crazy lady who dressed all in white.”
Fashion and its relation to writing, or women writers, is not limited to poets of course. Would Joan Didion be Joan Didion without those massive so-L.A. sunglasses? Who could forget that image of her standing next to a Corvette, a shroud of cigarette smoke obscuring her face, her thin frame sleek in that 70s gown? And while Zadie Smith may be ashamed of her fashion obsession, she still let Vogue into her dressing room, replete with vintage dresses, colorful head wraps, and a Venetian vanity.
Still, there’s something about the dangerous, too-sexy combo of fashion and writing—in particular women’s fashion and women’s writing—that tends to make people react in one of two ways. They either want to tidy the women up, safe-sex them, prop them like dolls, and sell to the highest bidder, much like Oprah’s recent Talbot’s ad of poets. Or they want to dismiss the fashionable women writers as frivolous accessories, unserious artists, like David Orr’s masculinist response to Oprah’s spread. These attitudes unfortunately often trickle down to the women writers themselves, who internalize this unconscious cultural sexism and feel bashful about their interest in fashion, or they compartmentalize their fashion from their writing in a Catholic sort of way.
To this I say: FUCK FASHION SHAME.
I cannot tell you how many female poets have told me that by encountering my work they now feel permission to wear hot pink lipstick and ball gowns to reading or conferences. I am glad they feel permitted, but I think it’s sad they ever felt there was something suspect about wearing lipstick and ball gowns to intellectual events. It’s my belief that my unwavering allegiance to glitter is the most radical stance in my career.
When Becca Klaver first contacted me about co-curating SEAM RIPPER, the title of her email was: REVENGE. In high school, Becca and I were both called into our respective principal’s offices for fashion crimes—hers, a slip dress from the Delia’s catalogue, mine, purple hair. Becca and I have been talking about fashion for awhile now—we really can’t stop talking about it—and we are both drawn toward the many brilliant women writers, such as the Gurlesque poets, who make fashion a part of their work. The thing about most of us fashion poets is that fashion’s been a part of our lives since we were teenagers, and yet, like many things teenage girls obsess over, the larger intellectual community rarely accepts fashion as a legitimate art form. And, if it is “embraced,” it’s misunderstood, as Oprah recently proved. Becca knew that Oprah had ripped off, and misunderstood, some of my work with fashion and poetry. So, like the two teen rebels we are, we decided it was time for a little payback from the Slip Dress Sluts.
Delirious Hem already speaks to fashion in its very title. What better space for a response to the intellectual community at large on women writers and fashion? And what better way to respond than to let these women speak and glitter and shimmy and bedeck and bedazzle for themselves? For that’s where Oprah and Orr made their biggest mistake—they put “fashion” on women, instead of realizing that fashion, like poetry, is something that comes from a woman, that she does by and for herself.
December 24, 2010
December 24th: Poem 'Plosion
Dana Teen LomaxThe directive as I remember it
was to yell epithets
at a tree
and stand back
to watch the results
keeping an eye on
limbs & leaves
the surrounding grasses
any change in light
to take in a reaction
projections, reactivity
so many wars diverted
knows every ridge of
Torvald's thumb.A regular Sacajawea
is she, tracking
her way from out under.
Ahead a few steps, a thoroughly nice woman,
thoroughly my age
calls watch outs for cars
and slush. Thank you, Sacajawea.
She laughs. How many years
since I heard Sacajawea,
Lewis and Clark, Torvald.
I'm not well-researched.
Ibsen wrote a great scene.
I have a decent hold on
western culture against
much of which
Sacajawea's life after Lewis and
Clark opened up the west,
so rich in natural assets.