Mysticism is like an odorless toxic gas, and just as dangerous. It often goes undetected precisely because people generally have not learned to recognize consistently the distinction and proper relationship between consciousness and its objects and understand the profound implications of this distinction for their view of reality, of life, and of themselves. Sadly, the distinction between reality and imagination is therefore blurred, often beyond recognition. A thinker who fails to grasp the proper relationship between consciousness and its objects and the fundamentality of this relationship to the entire sphere of thought and action, is thus vulnerable to a wide assortment of cognitive hazards, whether in the form of gratuitous suggestibility or gullibility, of overwriting the things one perceives with fantasy, categorical subjugation to other minds, and so on.
Given its departure from reality and its opposition to objectivity and rationality, it may very well be fruitful to ask whether or not the love for mysticism is in fact the root of all evil. Mysticism lies at the heart of injustice in its two most insidious forms: the pursuit of the unearned and intellectual default. In its essence mysticism involves, however implicitly, a claim to knowledge that one does not have and has not earned. Knowledge is the product of more or less systematic effort conducted within the constraints of reason and guided by objective principles. Intellectual default is essentially the failure to govern one’s mind rationally and act accordingly. Injustice results from efforts to seek the unearned, including resources, power, influence, approval, etc., and is made possible to proceed when people who know better or should know better fail to act to oppose such efforts. Mysticism encourages a willful blindness which dares not call out its root error or its complicity in injustice.