Wednesday, March 26, 2008

A Simple Jew

An anonymous commentator calling himself "The Pachad Yitzchak" wrote the following in response to my last post:
I don't know what simply a Jew is, except a guy in a brown fedora at the back of a Young Israel at 11:00 on Shabbes. Apart from that, simple Judaism is only for the most engaged and ideologically complicated people.
This Pachad Yitzchak (I don't think he would mind your knowing) was Isaac Meyers, a Harvard doctoral student who was killed by a grocery truck last monday on his way to an early morning shiva minyan. The line about the guy in the brown fedora (which I didn't pick up on at the time) was a reference to a song called "A Simple Jew" that Isaac wrote for his band, the Rothchilds ("the plutocrats of pop").*

Isaac wasn't the kind of "simple Jew" described in his song. His understanding of Judaism was broad and deep and sophisticated, and, as you can tell from his songs, he also had a sense of humor about it. In other ways, though, Isaac was as simple and straightforward as they come. He never hesitated to do what he thought was right, and he always did it in the most understated way. There's no way to even begin to describe what we lost with his passing.

At Isaac's funeral, the presiding rabbi, Jeremy Kalmanofsky, read a poem by Chaim Nachman Bialik that I thought captured the situation as well as any human words possibly could. Afterward, I searched for it on the Internet and found it here. You really must read it in Hebrew if you can; the translation doesn't measure up. Isaac could have written a better one — he had a great sensitivity for these things. But he's not here.

*You can hear "A Simple Jew" and other Rothchilds recordings here.

Monday, February 18, 2008

Why is the Conservative Movement Worse Than Every Other Movement?

This post got me thinking.

It's no secret that the Conservative movement has major problems. It originated in the late nineteenth-century as a denomination for Jews who didn't want to reform as much as the Reform movement but didn't want to do the whole Orthodox thing, either. While leaders of the movement will insist that it has a more intricate philosophy than "not Orthodox and not Reform," the truth is that it's been struggling to define that philosophy since its inception, and I don't think there was any time throughout the movement's history when it didn't seem at risk of fragmentation.

None of this bothers me as much as it seems to bother so many people I talk to. This may be partly because I don't really consider myself a Conservative Jew. It's not that I'm ideologically post-denominational; it's just that I don't really think of "Orthodox," "Conservative," and "Reform" as labels that belong on people. There are Conservative rabbis (I often rely on one for halakhic opinions) and Conservative congregations (I attend one), and there are Conservative responsa and position papers, which I read with interest because some of them reflect approaches to Judaism that approximate my own. But as for me, I am simply a Jew. So it doesn't bother me that the movement doesn't always reflect my ideals, or even that it doesn't seem to have a clear-cut mission. From my perspective, the movement's function is to serve as an umbrella organization for similarly-minded Jewish leaders to build and sustain communities, grapple with contemporary issues, and educate the next generation. Granted, it doesn't always do these things very well, but it hobbles along. And since I don't generally expect much from religious institutions (or institutions in general), I'm not seriously disappointed.

But Katrina makes an observation that I don't think I ever fully appreciated: Jews affiliated with the Conservative movement seem uniquely disenchanted with it. Yitz Greenberg is supposed to have said that it doesn't matter what denomination you belong to, as long as you're ashamed of it (I know I've quoted this before, but it's good), and I always thought that the disillusionment shared by so many of those committed to Conservative Judaism was just a healthy realization of their movement's flaws. On the other hand, Katrina claims that Jews committed to the Reform movement generally seem pretty gung-ho about it, and I've known a fair number of Jews who seemed quite enthusiastic about modern Orthodoxy as well. On the other hand, I've rarely met a Conservative rabbi or educated layperson who didn't regard the Conservative movement with positive contempt. Maybe there really is something wrong with this picture.

ELF Becomes Disenchanted With Politics

No, I'm not really a total newcomer to the human race. But Saturday's paper particularly upset me, and it's still hurting.

The worst part was learning that Clinton is calling for the delegates she won in the Michigan and Florida primaries to be to be counted. We all know that the Democratic primary process this year is a total mess, but demanding delegates you won in a contest in which your opponent wasn't on the ballot because he was following the party's rules is tantamount to saying that you'll do anything to win, democratic process be damned. I voted for Clinton, and it's a vote that I'd been looking forward to casting for some time. But at a time when unchecked presidential power is one of the most serious issues facing our country, this isn't the sort of thing that I can shrug off.

Then there was McCain's vote against a bill restricting government interrogation techniques. I've never been a McCain supporter per se -- I disagree with his positions on nearly every issue of substance -- but like so many Americans, I've always respected him, and I was quietly thrilled to see him sweep the Republican primaries. He seemed competent, sensible, and principled (at least as politicians go), not least because of his stand on torture. Now, he seems to be doing an about-face and hoping that no one but right-wing Republicans will notice. (His vote supporting phone companies that assisted in Bush's warrantless wiretapping program doesn't inspire confidence, either.)

That leaves Mr. Smith, a.k.a. Barak Obama. He may not have much experience, but he says that we Can, and while I'm not sure exactly what it is that we can do, people seem pretty excited about it. And he did get this endorsement. I guess there's something to be said for electing a guy who makes people feel good. It may not be the only necessary qualification for Leader of the Free World and Commander-in-Chief in Wartime, but then again, he couldn't easily make things much worse.

Wednesday, January 16, 2008

This Post Doesn't Make Sense Unless You Know Hebrew

While listening to the story of the Exodus this past Shabbat, I started thinking about the Fantasy Haggadah. Among other things, I was thinking about what to call it. There's a sort of formula for Hebrew titles of Jewish holy books. They tend to be short phrases -- often from the Bible or another traditional Jewish text -- usually consisting of two nouns in construct or a noun modified by an adjective. The title can have something to do with the content of the book, or it can be based on the author's name. For example, since my Hebrew name is Chaya, DH occasionally refers to my imaginary book of Jewish philosophy as ספר חית השדה.*

Anyway, as we moved through the Torah portion, I scanned for good names for a Haggadah. The first that came to mind was הגדת ליל שמורים, but that seemed kind of bland, and I figured it was probably taken (it is). Then I came up with a number that almost certainly aren't taken:
הגדת לב מצרים
הגדת צעקה גדולה
הגדת שבעת ימים (because that's how long it'll take to get through the seder)
הגדת שה תמים (maybe better for a Christian haggadah?)
הגדת המול כל זכר
הגדת מה זאת (my current favorite)

Opinions?

*It was really funny the first time he said it. I guess you had to be there.

Sunday, January 13, 2008

The Amazing Fly-Lady

Yes, yes, I'm still here. I've been de-cluttering my life with the aid of a certain website by a certain super hero with a purple tutu and wings. I should probably be ashamed (it's a little bit "feminine mystiquey," as a friend of mine would say), but I've found it really helpful. (For the record: I don't need Flylady because I'm the only one who does housework around here. I need it because my husband is a fairly neat, organized type,* and I am a scatterbrain and a slob.)

The point is, I've been trying to organize my time as well as my apartment, focusing on the more essential things first, and I'm just now getting around to figuring out where things like blogging fit in. I really do expect to start posting on a more regular basis now. Honestly.

That's all for tonight, though. I have to finish up my Before Bed Routine.

*His parents, if they are reading this, are undoubtedly shocked and appalled that anyone could assert such a thing, but that is because they don't know what genuine slovenliness looks like.

Sunday, October 28, 2007

Going Biblical

Chana started a fun-looking biblical character meme recently. I thought that answering the questions would be an easy way to produce a quick non-culinary post, but then I realized that they weren't easy to answer at all. Here are my best responses for now:

Which biblical character do you feel you are most like?
Often, I think I'm most like like Isaac: a quiet, gullible type who generally does as he's told. Other times, I think I'm more like Eve.

Which biblical character would you marry?
This was harder to answer than I expected. Barak is an obvious choice — he's very loyal — but I don't feel like I know him very well. Elisha can do lots of neat tricks, but he's bald and I don't think he's very good with children. Bilaam has a great ass, but that's about it. (Yeah, I know. Sorry.) I might be able to learn to love Jacob, even though he is a bit of a jerk at times. But if I were Isaac, he would be my son, and that isn't even legal in Massachusetts. So I really don't know. Boaz, maybe? He seems nice. And he's rich, which doesn't hurt.

Which biblical character would you want on your team (or on your side, during a war?)
I'm going to have to be unoriginal and go with YHWH (a.k.a. God).

Which biblical character would you want to be close friends with?
Ruth. I know she'd always be there for me. Also, she has balls (metaphorically speaking, of course), which I kind of admire.

Which biblical character do you think would make an excellent Disney villain?
I'm going to be unoriginal again and choose Haman. He's devious and thoroughly evil, but also a bit of a buffoon. Disney seems to like that in a villain.

Join in the fun! (You can see some more responses here, here, and here.)

Monday, October 22, 2007

Whole Grain Apple Cake with Bourbon Sauce

Looks like I'm late to the SHF game again. The posts were due at midnight and it's now 12:22. Typical timing (though I really was working on something much more important). Maybe Spitton Extra will be gracious and admit me, anyway. If not, my loyal readers will still get the recipe.

This month's theme is apples and alcohol. This was convenient for me, since I already had an 8-inch whole grain apple cake in the freezer and was trying to come up with an accompaniment. I settled on bourbon sauce.

The cake recipe is based on "Legacy Apple Cake" in King Arthur Flour Whole Grain Baking. I clipped it from the Boston Globe, where it was published on May 31, 2006. The sauce recipe is from Adger House B&B (I found it through Google). My only significant change to both recipes was to substitute Earth Balance sticks for butter. All in all, it was a good dessert. The cake was a little bit crumbly, but otherwise it averted the usual pitfalls of whole grain baking: it was nice and moist and not at all bitter. The bourbon sauce was very intense. It would be a great booster for one of those non-dairy ice creams.

Whole Grain Apple Cake with Bourbon Sauce


Cake


Makes 9x13-inch rectangular cake or two 8-inch square or 9-inch round cakes

Butter, margarine, or vegetable oil spray for the pan
2 1/2 cups whole wheat flour, plus more for the pan (the original calls for King Arthur brand traditional or white whole wheat; I used Arrowhead Mills pastry flour because I had it)
1/2 teaspoon baking soda
1/2 teaspoon baking powder
1 teaspoon salt (omit if using salted butter or margarine)
1 teaspoon ground cinnamon
1/2 teaspoon ground nutmeg
1/2 teaspoon ground allspice, or 2 teaspoons apple pie spice
1 cup (2 sticks) butter or margarine, preferably unsalted
1 cup brown sugar
1 cup granulated sugar
3 eggs
1 teaspoon vanilla extract
1/4 cup boiled cider or apple juice concentrate
3 apples, peeled, seeded, and chopped (don't ask me what size)
1 cup walnuts, chopped (I substituted pecans)

1. Set oven at 325 degrees. Grease and flour a 9x13-inch pan or 2 smaller pans (see above).

2. In a medium bowl, whisk together the flour, baking soda, baking powder, salt, cinnamon, nutmeg, and allspice or apple pie spice; set aside.

3. Using an electric mixer in a large mixing bowl, cream the butter or margarine with the brown and granulated sugars until light and fluffy. Beat in the eggs, one at a time, stopping between each addition to scrape the sides and bottom of the mixing bowl. Beat in vanilla and cider or apple juice.

4. With the mixer set on low speed, beat in the flour mixture until evenly moistened. With a rubber spatula, fold in the apples and nuts.

5. Spread the batter in the prepared pan. Transfer to the oven and bake for 45 minutes or until a cake tester inserted in the center comes out clean.

6. Remove the cake from the oven and set on a wire rack to cool completely.

Sauce


1/2 cup brown sugar
3 teaspoons butter or margarine
1/4 cup Bourbon

Melt butter over medium heat. Add brown sugar and Bourbon. Simmer on low heat, stirring often to cook off some of the alcohol, about 5 minutes. Serve warm or at room temperature, spooned over the cake.


I took a picture of the cake, but I can't find the cable for my digital camera, so it'll have to wait. (I'll post the pic whenever I find the cable, which I hope will be soon.) In any case, head over to Spitoon Extra this Friday for all the SHF recipes (which may or may not include this one). I'm sure it'll be great.

Hey, man, I thought that you were dead. . .

...No, man, I've been right here this whole time
playing bass guitar


I don't actually play guitar, but that's a pretty cute clip, don't you think? (Lyrics are here. Hat tip to PaleoJudaica.) Anyway, the point is, I'm not dead. I just haven't been blogging because my computer crashed at the beginning of September, and then classes started (I'm teaching Hebrew for the first time), and there were the holidays, and then I guess I just fell out of the habit. I'll post again soon, though, with a recipe, and there will be some non-food-related content later on.

Friday, August 24, 2007

Anniversary Biscuits


DH and I always celebrate birthdays and anniversaries the same way: we go out to eat. This year, though, our anniversary is on a Friday, and we can't go out on Shabbat, so we're postponing our celebratory meal until Sunday evening.

Still, I thought it would be nice to do a little something on the Big Day itself, and as you all know, I'm always looking for an excuse to bake. There was no question of doing something for dinner, since we've been invited to a friend's, so I decided to make a nice breakfast. I didn't have to wake up early or start the night before. These biscuits can be prepared in about ten minutes, plus 10-12 minutes in the oven.

The recipe is adapted from "Baking Powder Biscuits" in Betty Crocker's Homemade Quick Breads. I substituted butter for the vegetable shortening and used a food processor instead of a pastry blender. I also cut the recipe in half, since there are only two of us.

Buttery Biscuits


1/4 cup cold unsalted butter, in slices
2 cups all-purpose flour
1/2 tbs sugar
1`1/2 tsp baking powder
1/2 tsp salt
about 1/3 cup milk

Heat oven to 450 degrees F. Line a cookie sheet with parchment paper.

Combine flour, sugar, baking powder, and salt in a food processor and pulse to mix. Add the slices of butter and continue pulsing until the mixture resembles coarse crumbs. Transfer to a bowl. Add milk gradually, stirring, until the dough forms a bowl.

Turn dough onto a lightly floured surface and gently roll in flour to coat. Knead lightly. Pat 1/2 inch thick. Cut with a 2 inch cookie cutter or an overturned glass. Gather any leftover scraps of dough into a ball, pat it out, and cut more biscuits until the dough is used up.

Place the biscuits about 1 inch apart on the cookie sheet. Bake 10-12 minutes or until brown around the edges. Serve hot.

Makes about 6 biscuits.

Wednesday, August 22, 2007

Ben & Jerry's Raspberry Ice Cream


Raspberry isn't the first flavor that comes to mind when I think of Ben & Jerry's, but it's listed in the "Greatest Hits" chapter of their recipe book, so I figured I'd give it a whirl. I'm glad I did. This ice cream is delicious, creamy, and very fresh-tasting, with little juicy bits of berry throughout. And the raspberries came from the farmer's market, so I get to use Blush again!

One thing I should mention about the Ben & Jerry's book is that the recipes couldn't be much easier. They'd never ask you do anything as complicated as tempering eggs or seeding berries. I'm okay with a few seeds, but I'm not comfortable feeding my guests raw eggs, so I substituted their egg-free sweet cream base for the one with eggs. If you're willing to live on the edge, you can add two whole eggs and substitute one cup of milk for the half-and-half. Ice cream with eggs supposedly keeps better long term (not that I would know).

Since my raspberries were pretty mild, I also reduced the sugar from 1 1/2 cups to 1 cup, and I thought it was about right. Use your judgment.

Without further ado:

Raspberry Ice Cream


1 pint fresh raspberries
1 to 1 1/2 cups sugar
Juice of 1/2 lemon
2 cups heavy or whipping cream
2/3 cup half-and-half

Combine the raspberries, 3/4 cup of the sugar, and the lemon juice in a bowl. Cover and refrigerate 2 hours, stirring every 30 minutes.

Pour the cream into a mixing bowl. Whisk in the remaining sugar, a little at time, then continue whisking until completely blended, about 1 minute more. Pour in the half-and-half and whisk to blend.

Drain the juice from the raspberries into the cream mixture and blend. Mash the raspberries and stir them into the cream mixture.

Transfer the mixture into an ice cream maker and freeze following the manufacturer's instructions.

Makes a little over 1 quart.


(Cross-posted to the Kosher Blog.)

Farmer's Market Finds


We foodies tend to get excited when summer comes around and farmer's markets start popping up everywhere. Summer's almost over, though, and so far, I've found very little at my local farmer's markets that seemed blog-worthy. Maybe it's because it's been a drought year, or maybe I've been making lousy choices. Either way, most of the the produce I've picked up has been no better than what we get at the supermarket. A few times I bought "interesting" items, such as shungiku, which the sign at the market said was "good in stir-fries." When I got home to my computer, I learned that shungiku is also known as "edible chrysanthemum," and that's what it tastes like -- a flower. (Sorry, but eating flowers has never been my thing.)

Then, recently, the yield started to improve, culminating in this batch of heirloom tomatoes, which I bought on Monday:

They were a mixed bag, but the good ones were very good. As I collected the tomatoes at the market, I scribbled down their names with little descriptions (such as "big bumpy red"); if my notes are accurate, the ones in the picture are (from top, left): Green Zebra, Black Plum, Red Zebra, Speckled Roman, Brandywine, Pineapple, and Costoluto Genovese. The Speckled Roman was decidedly the sweetest and most flavorful (though this probably has more to do with the individual crop and even the particular tomato I selected than the cultivar). The Black Plum and Green Zebra tomatoes were also very good. In general, the greener tomatoes were crisper and easier to slice, but otherwise they tasted very similar to the red ones.

Between Monday and Tuesday lunch, I ate most of the tomatoes with extra virgin olive oil, basil (another farmer's market purchase), and Cappiello mozzerella. Next week, though, I plan to get a little more creative. If you're looking for ways to use great summer tomatoes, there are some ideas in today's New York Times Dining & Wine section; some simple pasta recipes from the Boston Globe Magazine; and, of course, lots of recipes in A Veggie Venture's Alphabet of Vegetables.

Another vegetable I've done well with this year (as on previous years) is Asian eggplant. Asian eggplants come in a variety of shapes, sizes and hues, but the ones I've seen have generally been thinner and more purple than globe eggplant and Italian eggplant, which are rounder and almost back. I like the Asian varieties much better, and have only been able to find them at farmer's markets. They have few seeds and tend not to be bitter, so there's no need to salt them. I've used them in tofu stir-fry, pizza, and pasta sauce.

And here's another nice find: kohlrabi.
Kohlrabi is one of the vegetables I learned about from A Veggie Venture. It looks exotic with all those tentacles, and mine had the added allure of being purple (they are more commonly light green, as in the Wikipedia pic), but kohlrabi is actually quite mild and approachable. Just cut off the stems with a paring knife and use a good peeler to peel it, and you have a nice, crunchy, low-calorie snack.

It may be too late for perfect strawberries, but I have hope for the end of the season. The corn is already here, and before long we'll be seeing that fabulous winter squash. I'll try to keep you posted on my finds. Feel free to share yours. (If you have a blog, you can even use Blush, the Sweet Tomato).

(Cross-posted to the Kosher Blog.)

Monday, July 23, 2007

Listening to Eicha

Several years ago, a friend of mine who happens to be a medievalist was telling me about the the difficulty she had connecting to Tisha B'Av. I told her what I generally thought at the time, which was that if you pay attention to the book of Eicha (Lamentations), you can't fail to be depressed by it. She said, "I don't know. It sounds just like all the other descriptions of sacked cities I've been reading lately."

At first I was taken aback, but later I realized that she was making an important point. From the standpoint of traditional Jewish theology, the destruction of the Temple is unique among catastrophes, which is why we continue to mourn it in so many different ways. But I was referring to the human tragedy in the book of Eicha, and, gruesome as that is, it isn't any worse than many other catastrophes than have befallen countless peoples throughout history. Those of us who study the past learn to accept descriptions of horrible events as a matter of course. Those of us who study Jewish history may find Eicha even more difficult to relate to, as we've come to see the event it describes as a practically inevitable consequence of regional politics, one of many similar scenarios that were playing out throughout the Near East. More and more, as I read the book of Eicha, that is what I see.

The traditional solution to this would be for me to try to understand the spiritual significance of the destruction of the Temple and the exile of God's presence. But that doesn't work for me right now. Instead, I'm trying to do something much smaller: to hear Eicha in the voice of its authors, people who actually witnessed the brutal destruction of everything they held dear. I can't do this every time I hear about a tragedy; no one can have that much empathy and live. But as a Jew, I can try to connect to this one paradigmatic tragedy this one time a year, with as much of myself as I can.

Postscript:


Last year, I wrote two posts linking to my favorite Tisha B'Av reading on the web, as well as to my own previous posts (link, link). As usual, I recommend Hitzei Yehonatan for both new and old material. (There are two new relevant posts, dated July 16 and 23. Don't get too turned of by the zodiacal stuff.) I also read a nice piece by The Curious Jew about how she relates to some kinot better than others, and I'm looking forward to reading The Velveteen Rabbi's thoughts on Eicha. I'll continue to update if I come across anything worthwhile.

A safe fast to those who are observing it.

Sunday, July 22, 2007

The Ongoing Destruction of the Temple

I don't mean that in a metaphorical sense. This is about the actual destruction of Temple Mount artifacts by the Waqf, the Muslim religious trust that controls the area. This destruction has been going on for many years and I haven't blogged about it; there are many bloggers who can offer more informed coverage of biblical archaeology than I can. I've been paying more attention lately, though, because my little sis was recently involved in a Bar-Ilan run project to sift through the debris overturned by the Waqf's bulldozers in the hope of preserving precious archaeological remains. The project has uncovered thousands of artifacts from various periods, some of which are of major historical significance. There is only so much that such a project can accomplish, however. Aside from the damage to the artifacts themselves, their wanton removal from their original site makes the authenticity of many items difficult or impossible to establish. Often, the rubble has even been mixed with modern-day garbage.

Here are some words on recent developments from Hershel Shanks (Hat tip to PaleoJudaica):

Within the last few days, a trench two-feet deep — starting from the northern end of the platform where Jerusalem’s Dome of the Rock sits — has begun working its way toward the southern end of the Temple Mount. The work is being done without any regard for the archaeological information or treasures that may lie below. Destruction is particularly great in places where bedrock is no deeper than the trench. Some of the digging is being done with mechanical equipment, instead of by hand as a professional archaeological excavation would be conducted.

[. . .]

That the Waqf, the Muslim religious trust that serves as custodian of the site, should wish to install new electric and telephone lines is understandable — provided that the necessary trench is first dug as a professional archaeological excavation. That is the required procedure everywhere in Israel before work can be undertaken at sites with archaeological significance.

[. . .]

The Waqf has a long history of ignoring Israel’s antiquities laws, and Israel has a long history of ignoring these violations. As early as 1970, the Waqf excavated a pit without supervision that exposed a 16-foot-long, six-foot-thick wall that scholars believe may well be the eastern wall of the Herodian Temple complex. An inspector from the antiquities department saw it and composed a handwritten report (still unpublished) before the wall was dismantled, destroyed and covered up.

[. . .]

In 1999, to accommodate a major expansion of an underground mosque into what is known popularly as Solomon’s Stables in the southeastern part of the Temple Mount, the Waqf dug an enormous stairway down to the mosque. Hundreds of truckloads of archaeologically rich dirt were dug with mechanical equipment and then dumped into the adjacent Kidron Valley. When archaeology student Zachi Zweig began to explore the mounds of dirt for antiquities, he was arrested at the behest of the Israel Antiquities Authority — for excavating without a permit.


In an excellent article, well worth reading in full, Dr. Richard Benkin provides some background and perspective:

There is extensive evidence to support the notion that Israel never intended to take over the former Jordanian territory to the east of the 1967 armistice lines. In fact, there is record of frantic communications between Israeli leaders and Jordan’s King Hussein, urging him to stay out of the impending war. History records that he did not. Facing a new set of territorial realities, Dayan and others foresaw the volatility of the site and felt they could reach an accommodation with the Jordanian-controlled Waqf. Moreover, secularist Israeli leaders, like Dayan, saw the Mount as little more than an historical curiosity for Jews, while recognizing its religious significance for Moslems. Neither can it be denied that Israel’s historic commitment to tolerance and its respect for all religions in the area—in stark contradiction to its neighbors—contributed to the decision as well. Thus, the two organizations agreed to maintain the status quo in exchange for the other’s non-interference.

An uneasy but effective truce was maintained until 1993, the year of the Oslo accords. Shortly after the accords were signed, the Jordanian-controlled Waqf withdrew in favor of members appointed by and beholden to Yassir Arafat’s Palestinian Authority. The Jordanian-appointed Waqf was not exactly friendly to Israel. It did, however, recognize the practicality of maintaining the status quo. The PA’s appointment of a Minister for Waqf Affairs effectively radicalized the situation and formally subordinated all Mount activities to political aims.

It was less than three years later that the above actions began. The Israeli government and Antiquities Authority were facing a new challenge. Up until that point, the Authority could count on voluntary compliance with its edicts, which were supported by all academics and researchers of good will and were based on long established principles respecting the integrity of inquiry. The new Waqf, however, gave greater priority to politics than historical truth. Its leaders were not schooled in the same set of principles as other researchers. Moreover, it adhered to a PA article of faith to reject the authority of any Israeli agency or institution. Thus, any attempt by the government to enforce its authority, or the 1993 Supreme Court ruling confirming it, would face fierce Arab opposition, involving mass demonstrations and other public displays. Israel could expect international condemnation and declarations that it was attempting to derail the Oslo peace process. Actions by the Arab world to discredit attempts to stop the Waqf’s illegal activity and other nations’ inaction in even questioning their claims confirm Israeli fears. In Orwellian fashion, official Arab and Moslem media throughout the Middle East accuse the Israelis of plotting to destroy the “Moslem” Mount. One Iranian piece quotes the Jerusalem mufti of accusing those who have protested Waqf actions as creating “a big hue and cry to justify [Israel’s] interference in [Moslem] affairs.”

Usually, around Tisha B'Av I write about the human tragedy that the fast commemorates. Loss of life, after all, seems much more serious than the destruction of a building, however sacred, and the relationship between Tisha B'Av and the physical temple has always been a complex one for me. Two years ago, when Judith Weiss hosted a Temple Mount blogburst for Tisha B'Av, I virtually ignored the Temple Mount part.

But physical remains are a vital source for reconstructing Jewish history, for understanding who we are and where we've come from. They give us the ability to transcend time, reaching back to the past and bringing new knew knowledge to future generations. That which is discovered today could transform our understanding of our past. That which is removed or destroyed may hide truths that will never see the light of day.

Go to PaleoJudaica for ongoing coverage of Temple Mount events.

Thursday, July 12, 2007

Ice Cream Maker Update

I have, in fact, been using my ice cream maker quite regularly. I just haven't posted many recipes, partly because so few of the desserts I've made have stuck around long enough to have their pictures taken. It's a pity, since some of them were quite pretty, but so be it. I may as well post the recipes, anyway. (Several can be made without an ice cream maker; I'll mention that wherever applicable.)

One of my first dairy desserts was a maple-pecan ice cream from Joy of Baking. It was very good, rich and custardy, with a prominent maple syrup flavor. I served it with bread pudding, but it could easily stand alone.

I also tried making Coffee Heath Bar Crunch from Ben & Jerry's Homemade Ice Cream and Dessert Book, but for various silly reasons I didn't end up quite following the recipe. It was yummy, anyway, but I'd rather not post what I did — there were too many little mishaps. Instead, I offer this "concept recipe":

Not Quite Ben & Jerry's Coffee Heath Bar Crunch


  • ingredients for 1 quart coffee ice cream, from your favorite recipe*

  • 4 original Heath Bars (1 1/8 oz each) or 4 1/2 oz (about 1 cup) Heath Bar pieces (available in the baking isle of many supermarkets)


If using whole Heath Bars, use a sharp knife to cut them into 1/2- to 1-inch chunks. Place the chunks or pieces in a bowl, cover and freeze.

Make the ice cream. After the ice cream stiffens (about 2 minutes before it's done), add the candy, then continue freezing until the ice cream is ready.


I've also tried a couple of David Lebovitz's frozen yogurts. I made this strawberry frozen yogurt twice, with fresh California strawberries (the local ones weren't in yet), and Stonyfield Farms whole milk organic yogurt. It came out a gorgeous shade of pink, which I was determined to photograph the second time, but I couldn't find the camera. The flavor was slightly tart and very refreshing. (DH said, "I don't usually like strawberry ice cream, but this I like.") Since I made it with unstrained yogurt, the texture was very light, more like sorbet than traditional frozen yogurt, with just a bit of creaminess.

Just last night, I made this vanilla frozen yogurt, and Oh My Goodness, was it ever wonderful. (Bear in mind that I love yogurt, even plain. This recipe is for real yogurt lovers, not those looking for a less fattening substitute for ice cream.) It would be superb with a little bit of fresh lemon juice and zest, topped with fresh berries. (There are a few tips in the comments for making frozen yogurt without an ice cream maker. Sandhya's method looks simplest.)

Now that I know how creamy frozen yogurt can be, I'd like to try the strawberry version with strained or Greek-style yogurt. Stay tuned.

In the parve department, I returned to my berry sorbet, this time using fresh berries rather than frozen. The berries weren't terrific (I got them from Haymarket), but they still made delicious sorbet. I don't think it was better than the one made with frozen berries, though. Oh, and I accidentally left out the vodka, which didn't seem to do any harm to the texture. (See DebraG's comment on the original post for a tip on making sorbet without an ice cream maker.)

Finally, I tried this chocolate sorbet recipe, also from David Lebovitz. It was rich and chocolaty, and the texture was much smoother than that of my first chocolate sorbet, but it was still slightly gritty. (One of the commenters had the same problem.) This won't stop me from making it again; maybe I can improve the texture by boiling it longer, or something. I served it in a dish of strawberry rhubarb compote, a nice combination that I may repeat.

That's all for now, but there will definitely be more.

*For that characteristic Ben & Jerry's richness, you'll want to use a recipe that makes ice cream with about 25% butterfat. Based on my estimation, this Emeril Lagasse recipe should fit the bill (not that I've tried it). If you prefer to use fresh coffee rather than instant, you can try this recipe, from David Lebovitz (via Elise).

(Cross-posted to the Kosher Blog.)

Tuesday, July 10, 2007

On Worldly Goods

Yes, I know. It's been a while . . . again. My excuse this time is that we've been moving. I won't say exactly why, but I will say that we didn't have a whole lot of time to do it. Between the first of June and the second of July we had to find a new apartment and transfer all our earthly possessions. (Thankfully, we had lots of help from friends). Then we had to unpack and arrange the furniture, which wasn't a trivial task. Unlike the old place, which was an attic, our new apartment has straight walls, so we have room for one more 28-inch bookcase, which we sorely need. Otherwise, though, it's smaller, and we really have too much stuff for this amount of space.

I've lived in apartments all my life (except when I lived in dorms), so I'm used to not having as much space as I'd like, and I've learned to view willingness to get rid of just about anything as a virtue. I guess that's why I was so ashamed when just about everyone involved (the old landlord, the new landlord, friends and family) expressed astonishment at how much we own.

We have gotten rid of things: a table, an armchair, a stereo; two old TV's we had piled behind our bed; some gifts we hardly ever use, like the large wooden candlesticks and the decorative glass dishes and the individual wooden salad bowls. I also gave away more than half my clothing, partly because it was in lousy condition, but also to prove to myself that I'm not a greedy materialist. Maybe that wasn't such a good idea — I hate shopping, and now I have nothing to wear. But I was trying to compensate for all the things I wasn't willing to get rid of, like kitchenware and books.

Actually, that's about it — kitchenware and books. But oh, what a lot of that there is. The cookware overload is partly a result of keeping kosher (we have two sets of pots and four sets of dishes). But even for observant Jews our age we have quite a lot of cookware, and I'm not willing to give it up. Without a crockpot, we couldn't make cholent. Without crepe pans, we couldn't make blintzes. Without a 10-inch tube pan, I couldn't make 10-inch tube-shaped cakes. Without a 9-inch tube pan...well, you get the idea.

In defense of my book hoarding, I'd point out that I'm not nearly as compulsive a book buyer as most of my bibliophile friends. I'm aware of the limits of space and finances, and I try to bear them in mind when I decide which books to buy and which to take out of the library. With a few notable exceptions, I deliberately don't form attachments to works of fiction; I try to give my novels away as soon as I've finished them. So I think I deserve the books I've decided to buy and keep, even if they are taking up a large amount of wall space.

Still, I feel guilty.

I've tried to view this move as an opportunity for catharsis. When that didn't work, I tried creativity. We've created a printer stand from Sterilite containers full of Passover dishes — pretty neat, wouldn't you say? To make it less ugly, I covered it with a sarong I bought years ago at Venice Beach, so now it looks like a pile of Sterilite containers with laundry hanging on it. Okay, so that didn't really work. I'll figure something out.

Anyway, I'm going to try to stop feeling guilty about owning things and focus on more important matters, like feeling guilty about not making progress on my dissertation. Many thanks to those of you who helped move our accumulated detritus. If any of you are interested in large wooden candlesticks or size 6 1/2 suede shoes, come and get them before they collect the trash.

Tuesday, June 05, 2007

Haymarket

A friend of mine likes to buy produce at Haymarket, mainly, she says, for the "experience." I've lived in the Boston area for close to a decade, but until this past Friday, I never got around to going to Haymarket. It's open Fridays and Saturdays only, which doesn't quite fit my routine (usually involving shopping and cooking for Shabbat Thursday night and then eating leftovers for several days).

Classes are over, though, and the weather has been nice, so I decided to make the trek. But first, of course, I had to Google "Haymarket Boston" to find out what to expect. The general consensus seemed to be that the market is characterized by crowds, rude vendors, and lousy produce, but with prices low enough to make it worthwhile.

I have to say, I was pleasantly surprised by the quality of the produce. Most of it was as good or better than what I usually find at the supermarket, and the crowds and vendors weren't too bad, either. I attribute this mainly to my having gone Friday morning. The prices were, as advertised, ridiculously low. (This is apparently due to the low overhead cost of running a booth at an outdoor market as opposed to a store.)

I spent exactly $20. Here's what I got:

Haymarket

  • 3 lbs. rhubarb

  • 2 lbs. strawberries

  • 1 lb blueberries

  • 1 lb raspberries

  • 1/2 lb blackberries

  • 2 heads Boston lettuce

  • 1 bunch spinach

  • 1 bunch radishes

  • 1 bunch scallions

  • 1 bunch parsley

  • 4 red peppers

  • 6 large lemons

  • 7 tomatoes on the vine

  • 1 Vidalia onion

  • 1 ginger root


Two of the peppers turned out to be rotten inside, some of the berries were sour, and the tomatoes got smooshed on the T, but for what I paid, it hardly mattered. We've had many salads since then, and there are mixed berry sorbet and Moroccan preserved lemons in the works.

In conclusion, I highly recommend not having a real job if you live in the Boston area and want good quality, dirt-cheap produce. If that's not an option, consider taking a Friday off at some point, for the experience.

(Cross-posted to the Kosher Blog)

Monday, May 21, 2007

Strawberry Cheesecake Ice Cream




A friend of mine (we'll call her the Enabler) recently asked whether I'd be making ice cream for Shavuot — maybe cheesecake ice cream? I answered that I'd thought about it, but I couldn't very well make ice cream to serve with cheesecake, let alone cheesecake ice cream.

But apparently I could.

Let me explain. The cheesecake recipe we're using this year (a no-bake version, since our oven is broken) calls for 12 ounces of cream cheese. Cream cheese comes in eight-ounce packages, so we bought two and had four ounces extra — exactly the amount called for in this recipe. And strawberries are at the height of their season, so we had two pounds in the fridge. Tell me that isn't a sign from God. (Actually, don't. I prefer the illusion.)

In any case, I'm very pleased with the result. The ice cream has a mild cheesecake flavor without being overwhelmingly rich, and the fresh strawberries really hit the spot. Here's the recipe:


Strawberry Cheesecake Ice Cream
Adapted from Joy of Baking

4 oz cream cheese
3 large egg yolks
2/3 cup plus 2 tablespoons sugar (divided)
2 cups half-and-half
1/2 vanilla bean or 1 1/2 teaspoons vanilla extract (I used extract)
1 pound (about 2 dry pints) strawberries

  1. In the inner container of a double boiler (or any medium stainless steel bowl), blend the cream cheese, egg yolks, and 2/3 cup sugar with a whisk or, preferably, an electric hand mixer until light and fluffy (about 2 minutes). (At this point, you may wish to begin heating the water for step 4.)


  2. In a small saucepan, heat the half-and-half to the scalding point along with the vanilla bean, if using. (If using extract, do not add it at this point.) Stir frequently to prevent a skin from forming. When the cream reaches the scalding point, the milk will begin to foam up rapidly. Immediately remove from heat. Take out the vanilla bean and scrape the seeds out with the back of a knife, then mix the seeds back into the half-and-half.


  3. Slowly pour the scalding half-and-half into the cream cheese mixture while whisking the mixture to prevent the eggs from cooking. (If any lumps do form, force the mixture through a strainer.)


  4. Fill the outer container of the double boiler (or a saucepan) with water and bring to a boil. Place the bowl or container of custard over the simmering water and heat, stirring constantly, until the custard reaches 170 degrees F or coats the back of a wooden spoon. Remove from heat and continue to stir for a few minutes. Set aside.


  5. Cut up half the strawberries and puree them in a food processor or blender. Stir the remaining two tablespoons of sugar into the puree, then stir the puree into the custard along with the vanilla extract, if using. Cover the mixture with plastic wrap, cool to room temperature, and refrigerate several hours or overnight, until thoroughly chilled.


  6. Freeze the chilled mixture in an ice cream maker according to the manufacturer's instructions. Chop the remaining strawberries. Remove the ice cream from the machine and stir in the strawberries. Transfer to freezer to harden.



Cross-posted to the Kosher Blog.

Thursday, May 10, 2007

Standardizing Orthodoxy

Rabbi Josh Yuter has a good post on the Orthodox Rabbinical Council of America's recent agreement with the Israeli Rabbinate on the standardization of the conversion process. The backstory is that the Israeli Rabbinate has been refusing to recognize conversions performed by North American Orthodox rabbis with whom they are unfamiliar. As a result, converts who believed their credentials to be impeccable have been unable to marry in Israel or to move to Israel under the Law of Return.

As Yuter notes, easing these tensions with the Israeli rabbinate has the potential to make the lives of many converts a great deal less onerous. Standardization may have its own benefits as well. Judaism is known for discouraging potential converts in order to make sure that those who do convert are genuinely comitted. This policy has some merit, but all too often it becomes an excuse for what can only be described as hazing, as religious courts attempt to prove their rigor by making the lives of conversion candidates as difficult as possible. People I know who have persued Orthodox conversions have been dragged through a lengthy procedure during which they had little sense of the court's requirements or how much progress they were making toward fulfilling them. This is a particular hardship for young singles, since potential converts are not allowed to date or have romantic relationships. Standardization of the conversion procedure could eliminate some of the ambiguities that make the process so difficult for converts as well as alleviating regional courts' perceived need to compete with each other over the rigor of their conversions.

On the other hand, standardization in the Orthodox world usually means capitulation to the right. Those who call themselves Orthodox Jews — and Orthodox rabbis — espouse a wide range of beliefs and practices. The RCA, however, is now claiming the right not only to determine the criteria for conversion but to decide which rabbis are worthy performing conversions. In addition, children who convert are required to attend an Orthodox day school through 12th grade, and the RCA reserves the right to decide which day schools are "serious" enough to qualify. Yuter observes, "as the religious and political dynamics of the RCA/BDA [Bet Din of America] changes, the regional Batei Din [religious courts] will be forced to adapt or lose their authorization." More distressingly, so will the converts.

All in all, I'm troubled. But of course, I have no say in this matter. We'll see what happens.

Monday, May 07, 2007

New Look

When I started this blog, the Blogger template options were all pretty hideous. That has changed, however, and now Blogger has some new (or not so new) features that come with the new (or not so new) templates. So I have finally decided to switch. I may play around with the colors a bit more, but I think I've settled on the basic look. I'm already much happier.

I should have done this a long time ago.

Berry Sorbet















Read the recipe on the Kosher Blog.