5.
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[8]
Quid
enim loci natura adferre potest, ut in porticu Pompeii
[p. 255]
potius quam in campo ambulemus? tecum quam
cum alio? Idibus potius quam Kalendis? Ut igitur
ad quasdam res natura loci pertinet aliquid, ad quasdam autem nihil, sic astrorum adfectio valeat, si vis,
ad quasdam res, ad omnis certe non valebit. At enim,
quoniam in naturis hominum dissimilitudines sunt, ut
alios dulcia, alios subamara delectent, alii libidinosi,
alii iracundi aut crudeles aut superbi sint, alii a talibus
vitiis abhorreant,—quoniam igitur, inquit, tantum
natura a natura distat, quid mirum est has dissimilitudines ex differentibus causis esse factas?
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