M. Tullius Cicero, De Fato, section 11

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[11] Sed haec ex naturalibus causis vitia nasci possunt, extirpari autem et funditus tolli, ut is ipse, qui ad ea propensus fuerit, a tantis vitiis avocetur, non est id positum in naturalibus causis, sed in voluntate, studio, disciplina. Quae tolluntur omnia, si vis et natura fati ex divinationis ratione firmabitur.

6. Etenim si est divinatio, qualibusnam a perceptis artis proficiscitur? (percepta appello, quae dicuntur Graece θεωρήματα). Non enim credo nullo percepto aut ceteros artifices versari in suo munere, aut eos, qui divinatione utantur, futura praedicere.

De Fato. M. Tullius Cicero. C. F. W. Müller. Leipzig. Teubner. 1915.

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M. Tullius Cicero, De Fato
C. F. W. Müller, Ed.

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M. Tullius Cicero, De Fato C. F. W. Müller, Ed.

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M. Tullius Cicero, De Fato
C. F. W. Müller, Ed.