[330b]
both in themselves and in their functions? Are they not evidently so, if the analogy holds?
Yes, they are so, Socrates, he said.
So then, I went on, among the parts of virtue, no other part is like knowledge, or like justice, or like courage, or like temperance, or like holiness.
He agreed.
Come now, I said, let us consider together what sort of thing is each of these parts. First let us ask,