20.
Fabius thought that the revolts of the cities and the agitations of the allies ought to be restrained and discountenanced rather by mild and gentle measures, without testing every suspicion and showing harshness in every case to the suspected. It is said, for instance, that when he learned about a Marsian soldier, eminent among the allies for valour and high birth, who had been talking with some of the soldiers in the camp about deserting to the enemy,
[
2]
he was not incensed with him, but admitted frankly that he had been unduly neglected; so far, he said, this was the fault of the commanders, who distributed their honours by favour rather than for valour, but in the future it would be the man's own fault if he did not come to him and tell him when he wanted anything. These words were followed by the gift of a warhorse and by other signal rewards for bravery, and from that time on there was no more faithful and zealous man in the service.
[
3]
Fabius thought it hard that, whereas the trainers of horses and dogs relied upon care and intimacy and feeding rather than on goads and heavy collars for the removal of the animal's obstinacy, anger, and discontent, the commander of men should not base the most of his discipline on kindness and gentleness, but show more harshness and violence in his treatment of them than farmers in their treatment of wild fig-trees, wild pear-trees, and wild olive-trees, which they reclaim and domesticate till they bear luscious olives, pears, and figs.
[4]
Accordingly, when another soldier, a Lucanian, was reported by his officers as frequently quitting his post and roaming away from the camp, Fabius asked them what kind of a man they knew him to be in other respects. All testified that such another soldier could not easily be found, and rehearsed sundry exploits of his wherein he had shown conspicuous bravery. Fabius therefore inquired into the cause of the man's irregularity, and discovered that he was deeply in love with a maid, and risked his life in long journeys from the camp every time he visited her.
[5]
Accordingly, without the man's knowledge, Fabius sent and arrested the girl and hid her in his own tent. Then he called the Lucanian to him privately and said:
‘It is well known that, contrary to Roman custom and law, you often pass the night away from camp; but it is also well known that you have done good service in the past. Your transgressions shall therefore be atoned for by your deeds of valour, but for the future I shall put another person in charge over you.’
[6]
Then, to the soldier's amazement, he led the girl forth and put her in his hands, saying:
‘This person pledges herself that you will hereafter remain in camp with us, and you will now show plainly whether or not you left us for some other and base purpose, making this maid and your love for her a mere pretext.’ Such is the story which is told about this matter.
