Uzziah

Uzziah (Hebrew: עזיה, ʻUzziyāh; Greek: Ὀζίας, Ozias; "Name means::strength of YHWH") or Azariah (Hebrew: עזריה, ʻAzaryāh; "Name means::helped by YHWH") (827/6 BC-r. 810 BC-758 BC according to Ussher, or 809 BC?-vr. 792 BC-r. 767 BC-742 BC according to Thiele) was the ninth king of the Kingdom of Judah in direct line of descent. He is notable for three reasons:

1. The evangelist Matthew (Matthew 1:8 ) mentions him immediately after his great-great-grandfather Jehoram in the genealogy of ancestor of::Jesus Christ, thus skipping three generations.
2. The dates of his reign, and of alleged viceroyalties served by him under his father Amaziah and by his son Jotham under him, are in dispute. This dispute stems indirectly from an attempted synchrony of a king of the Kingdom of Israel (Jehu) with an Assyrian ruler (Shalmaneser III).
3. More to the point, he had a prosperous reign, and then did a foolish thing that made him an immediate outcast and cursed the next two generations of kings of the Kingdom of Judah.

Early Life and Family

descendant of::Athaliah

descendant of::Jehoram

Amariah

descendant of::Zibia

descendant of::Ahaziah

Jehosheba

Jehoiada

grandson of::Joash

grandson of::Jehoaddan

Zechariah I

son of::Amaziah

son of::Jecoliah

Zadok II

Uzziah

husband of::Jerushah

Azariah II

father of::Jotham

Zechariah II

Ahaz

Abi

Urijah

Uzziah was the son of Amaziah and Jecoliah of Jerusalem. According to Ussher, he was born in 826 BC when his father was thirty-seven years old. Thiele's original dissertation left the question of Uzziah's birth open, leading to a seemingly impossible situation (see below). Leslie McFall, in an attempt to repair Thiele's oversight, suggests that Uzziah became viceroy of the Kingdom of Judah at the age of sixteen—and must therefore have been born in 809 BC, when (in the Thiele system) his father was twelve years old. This is possible, but implies that Uzziah's grandfather Joash would have found a wife for his son while the son was very young. This, however, is the least of the difficulties with the Thiele system.

Uzziah married Jerushah, daughter of Zadok II, and by her had his son Jotham. This marriage took place in or before the year 783 BC (Ussher) or 775 BC (Thiele). This would make Uzziah either 43 years old (Ussher) or 34 years old (Thiele) at the time. This last would also mean that Uzziah made his marriage while he was still viceroy under his father (see below).

Possible viceroyalty

Thiele assumes that Uzziah became viceroy of the Kingdom of Judah under his father Amaziah fully twenty-four years before his father's death. This is because the death of Amaziah, and the "beginning of reign" of Uzziah, are twenty-four years out of synchrony in the Thiele system. Larry Pierce tartly observed in 2001 that a strict read of Thiele's original dissertation would lead one to believe that Uzziah began his viceroyalty fully eight years before he was born.

Subsequently, Leslie McFall suggested a corrective: that Uzziah actually became viceroy at sixteen and began his lone reign only after his father had died. But Pierce, in his direct reply to McFall, retorted that the verse discussion Uzziah's succession (see below) says that "the people" acclaimed Uzziah, who was sixteen years old at the time, as king. This, says Pierce, would imply that "the people" somehow elected Uzziah as viceroy under Amaziah, and that four years after Amaziah took the throne himself. Viceroys, Pierce continues, do not gain their offices by popular election but by direct royal appointment. This, therefore, makes the Thiele/McFall interpretation of 2_Chronicles 26:1 difficult-to-untenable.

McFall might counter that he did not actually say that which Pierce accuses him of saying, but rather that the people acclaimed Uzziah sole ruler upon the death of his father, and that Uzziah had been sixteen years old when he became viceroy.

Accession

Uzziah's accession (or, in Thiele's system, the beginning of his sole reign) followed a great tragedy. King Amaziah realized that certain persons in his administration were plotting to kill him. He fled to Lachish, on the Philistine border—where the remains of a high place stood as recently as 2003. There the conspirators caught up with him and killed him. They brought him back on horseback, and he was buried in the sepulchres of the kings in Jerusalem (2_Kings 14:19-20 , 2_Chronicles 25:27-28 ).

The Bible next says that the people acclaimed Uzziah as their next king. The verse in 2 Chronicles reads thus:

"Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah." - 2_Chronicles 26:1 (KJV)

"In his room" is an Elizabethan English phrase meaning "in his place" or "in his stead."

While Ussher assumed that Uzziah became king at sixteen upon his father's death, McFall, a disciple of Thiele, now asserts that Uzziah became king (or rather, viceroy) at sixteen, and became sole ruler upon his father's death, and that those two occasions were twenty-four years apart.

The full length of his reign was fifty-two years. Ussher asserts that Uzziah reigned alone during this entire period. Thiele asserts that he was viceroy for twenty-four years, sole ruler for another eighteen years, and senior ruler (with a viceroy under him) for the last ten years of his reign.

Earliest Actions

In any event, Uzziah moved swiftly to secure his country's border. He rebuilt the town of Eloth and stationed a garrison in it. (2_Chronicles 26:2 ) Then he declared war against the Philistines, successfully attacked the three Philistine city-states of Gath, Jabneh, and Ashdod, and even built military outposts in Philistine territory. He scored similar victories against Arab and Mehunim forces. The Ammonites paid him tribute, and his fame spread as far south as Egypt (2_Chronicles 26:6-8 ).

The Bible further says that he did "right" in God's sight, essentially continuing the Godly policies of Amaziah (2_Kings 15:3 , 2_Chronicles 26:4 ). But, like so many other kings of the Kingdom of Judah, he made no headway in removing the high places. (2_Kings 15:4 )

Military strength and public works

The Chronicler gives many details about Uzziah's military strength and the extensive armament industry and public works projects that characterized his reign. He would not seem to have tolerated a continued 160-meter breach in the wall of Jerusalem. The Chronicler specifically mentions the fortified anti-siege towers that he built at the valley gate, the corner gate, and at the corner of the wall (2_Chronicles 26:9 ). Uzziah also built several military outposts in the desert, and also built several water projects (2_Chronicles 26:10 ). Much of these water projects were for the benefit of the royal cattle herd and the multiple farms and vineyards that were royal property at the time.

The army was 307,500 strong, with an officer corps of 2600. Uzziah kept these well-supplied with an armaments industry that furnished them with shields, spears, helmets, body armor, bows, and slingshots. (2_Chronicles 26:14 ) By far Uzziah's most interesting contribution was his invention of siege engines, and specifically the first crossbow catapults and ballistae known to the ancient world. He placed these in the fortifications he had built along the wall of Jerusalem and throughout the desert. (2_Chronicles 26:15 ) Most military historians hold that siege warfare began in earnest in the wars of ancient Greece, but typically they propose that the first use of siege engines was in 429 BC. The Bible suggests that these historians ought to revise their theories—unless, as some have suggested, the first siege engine was a battering ram used at Troy and nicknamed "the Trojan horse."

Wood states that Tiglath-Pileser III specifically recognized one "Azriau of Yaudi" as the leader of an anti-Assyrian coalition well able to resist Assyrian expansion. However, Tiglath-Pileser is out of synchrony with Uzziah, according to Ussher. According to Jones, the Assyrian rulers contemporary with Uzziah were Ramman-Nirari III and Shalmaneser IV.

Disgrace

"Pride goes before destruction, a haughty spirit before a fall." - Proverbs 16:18 (NIV)

Uzziah ought to have read that aphorism by his ancestor Solomon. Toward the end of his reign, perhaps in his forty-second year, he indeed became proud and haughty, so much so that he conceived a notion of officiating at a Temple rite. The high priest Azariah gathered eighty priests behind him and confronted Uzziah. Azariah told him that he had not been consecrated to burn incense before God, and that he needed to leave the nave at once. Uzziah indignantly refused and, censer in hand, attempted to proceed.

At that moment he was stricken with leprosy up to his forehead. The priests immediately hustled Uzziah out of the Temple. Uzziah did not resist; he was even in a hurry to leave the Temple himself.

Uzziah never recovered from his leprosy. He spent the next years of his life in quarantine. His son Jotham administered the affairs of state in his place as pro-rex (2_Kings 15:5 , 2_Chronicles 26:16-23 ).

Thiele suggests that Jotham may date his reign from that time, and also calculates that this incident occurred ten or twelve years before Uzziah's death, because in that year, Uzziah needed to make him his viceroy. Ussher, however, dates Jotham's reign from the date of Uzziah's death. However, Ussher seems to agree that Uzziah fell from grace in or near the forty-second year of his reign, which was three years after the accession of King Menahem to the throne of the Kingdom of Israel.

Death and Succession

Uzziah Member of::House of David Born: Born:: 3178 AM Died: Died:: Abib 3246 AM
Preceded by Successor of::Amaziah	King of Ruler of::Kingdom of Judah Accession::Abib 3194 AM–Died::Abib 3246 AM	Succeeded by Succeeded by::Jotham

Uzziah died in either 758 BC or 742 BC, at the age of sixty-seven. His son Jotham undoubtedly became viceroy at least ten years earlier, at the age of fifteen.

The Uzziah Tablet or Ossuary

In 1931 Professor E. I. Sukenik at the Hebrew University of Jerusalem discovered, in a Russian Orthodox monastery near the Mount of Olives, an inscribed tablet that purports to come from the ossuary of King Uzziah. The legend on the tablet reads,

To this place, the remains of Uzziah, king of Judah, were placed. Do not disturb.

This artifact has no reliable provenance at all. However, if the inscription is authentic, then the author of that message would have two motives to warn people against disturbing the bones:

1. They are the remains of a king, and proper respect militates against their disturbance.
2. They are the remains of a leper, and as such are hazardous to the health of any who handle them. This inscription, therefore, might have been the first bio-hazard warning in history.

See Also

• Biblical chronology dispute