Plutarch, Phocion
Bernadotte Perrin, Ed.

27. Accordingly, Phocion returned to Athens with these demands, and the Athenians acceeded to them, under the necessity that was upon them. Then Phocion went once more to Thebes, with the other ambassadors, to whom the Athenians had added Xenocrates the philosopher. For so high an estimate was set upon the virtue of Xenocrates, and so great was his reputation and fame in the eyes of all, that it was supposed the human heart could harbour no insolence or cruelty or wrath which the mere sight of the man would not infuse with reverence and a desire to do him honour. [2] But the result in this case was the opposite, owing to a certain ruthlessness and hatred of goodness in Antipater. For, in the first place, he would not salute Xenocrates, although he greeted the other ambassadors; at which Xenocrates is said to have remarked: ‘Antipater does well to feel shame before me alone of his ruthless designs against our city.’ And again, when the philosopher began to speak, Antipater would not listen to him, but angrily contradicted him and forced him into silence. [3] But when Phocion had made his plea, Antipater replied that the Athenians could be his friends and allies on condition that they delivered up Demosthenes and Hypereides, reverted to their earlier constitution with its basis of property qualification, received a garrison into Munychia,¹ and, in addition, paid the costs of the war and a fine.

[4] The rest of the ambassadors were satisfied with these terms and considered them humane, with the exception of Xenocrates, who said that Antipater dealt with them moderately if he held them to be slaves, but severely if he held them to be freemen. Phocion, however, besought Antipater to spare them the garrison, to which Antipater, as we are told, replied: ‘O Phocion, we wish to gratify thee in all things, except those which will ruin thee and us.’ [5] But some tell a different story, and say that Antipater asked whether, in case he indulged the Athenians in the matter of the garrison, Phocion would go surety that his city would abide by the peace and stir up no trouble; and that when Phocion was silent and delayed his answer, Callimedon, surnamed Carabus,² an arrogant man and a hater of democracy, sprang to his feet and cried: ‘But even if the fellow should prate such nonsense, Antipater, wilt thou trust him and give up what thou hast planned to do?’