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The younger Valentinian, son of the late emperor, is hailed as Augustus in the camp at Bregetio.


After the last invocation of the emperor 1 his 2 body was prepared for burial, in order to be sent to Constantinople and interred among the remains of the deified rulers. Meanwhile the campaign that was approaching was suspended, and an uncertain outcome of the situation was feared, because of the cohorts serving in Gaul, which were not always of devoted loyalty to legitimate emperors, and regarded themselves as arbiters of the imperial power; 3 and it was suspected that they might take the opportunity to venture on some new step; and this fact added some hopes of attempting a revolution—that Gratianus was still at Trier (where his father, when he was on the point of beginning his march, had arranged for him to stay) and even then knew nothing of what had happened. [2] When affairs were in this critical state, and all [p. 375] were equally in dread, and likely to share in whatever dangers that might arise, as if in the same boat, 4 it was agreed 5 in accordance with the advice of the highest officers, after having torn down the bridge, which they had previously built under necessity when invading the enemy's territory, that Merobaudes at once 6 should be summoned by order of Valentinian when he was still alive. [3] He, being a sharp-wittedman, either guessing what had happened, or perhaps having learned it from the messenger who summoned him, and suspecting that the Gallic troops would violate the terms of peace, pretended that an order-ticket had been sent to him to return with the messenger, in order to guard the banks of the Rhine because the barbarians were getting wilder. And Sebastianus, who was still unaware of the emperor's death, he sent to a more distant post, which had been secretly ordered; for although Sebastianus was a quiet and peace-loving man, he stood in high favour with the troops, and hence he was particularly to be feared at that time.

[4] Accordingly, after Merobaudes turned back, the matter of succession was carefully considered and the plan was unfolded that the boy Valentinianus, 7 son of the deceased emperor and then four years old, should be summoned and given a share in the rule. He was at the time a hundred miles distant, living with his mother Justina 8 at the country house called Murocincta. [5] When this had been approved by unanimous consent, the boy's uncle [p. 377] Cerealis was immediately sent to the place, put him in a litter, and brought him to the camp; and on the sixth day after the passing of his father he was in due form declared emperor, and after the customary manner hailed as Augustus. 9 [6] And although, while this was being done, there was some thought that Gratianus would take it amiss that another emperor was chosen without his permission, this fear later vanished and men lived free from care, since Gratianus, besides being a kindly and righteous man, loved his kinsman with great affection and saw to his education. 10

1 The conclamatio, or last call to the dead, to see wheather any life remained. Or it may mean, after the public lamentations for his death, the completion of his funerals rites.

2 375 A.D.

3 Cf. Vopiscus, Saturninus, 7, 1: Gallus, ex gents hominum inquietissima et avida semper vel faciendi principis vel imperil.

4 A common proverb; cf. Cic., Ad Fam. ii. 5, 1; Livy, xliv. 22, 12.

5 For this meaning of sedit, cf. xiv. 1, 5; xix. 7, 6, sedit consilium.

6 Cf. 5, 13.

7 This Valentinianus is not to be confounded with another boy of the same name, then nine years old and the son of Valens, although the ancient writers often confuse them. This Valentinian, son of the emperor of the same name, met a violent death in 392, according to Hieronymus.

8 According to Zos. iv. 43, she was formerly the wife of Magnentius. Cerealis was her brother.

9 A distinction seems to be made between declaratio and the ceremonial nuncupatio; the former perhaps took place at Murocincta, the latter in the camp.

10 Cf. Ausonius, Gratiarum actio ad Gratianurn, 7: “piissimo: huius vero laudis . . . testimonium est . . . instar filii ad imperium frater adscitus.

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