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[5]
Hoc modo una efficietur
[p. 120]
vis ac potestas concors sibi et ratio illa certa nascetur
non dissidens nec haesitans in opinionibus comprensionibusque nec in persuasione, quae cum se disposuit
et partibus suis consensit et, ut ita dicam, concinuit,
summum bonum tetigit. Nihil enim pravi, nihil
lubrici superest, nihil in quo arietet aut labet.
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