[122] (very few of whom are my political friends), as national men, whether we have reason to expect that the agitation in regard to this subject will cease while the causes that tend to reproduce agitation are actively at work? Will not the same cause that produced agitation in 1820, when the Missouri Compromise was formed --that which produced the agitation upon the annexation of Texas, and at other times-work out the same results always? Do you think that the nature of man will be changed — that the same causes that produced agitation at one time will not have the same effect at another?
This has been the result so far as my observation of the slavery question and my reading in history extends. What right have we then to hope that the trouble will cease — that the agitation will come to an end — until it shall either he placed back where it originally stood, and where the fathers originally placed it, or, on the other hand, until it shall entirely master all opposition? This is the view I entertain, and this is the reason why I entertained it, as Judge Douglas has read from my Springfield speech.
Now, my friends, there is one other thing that I feel myself under some sort of obligation to mention. Judge Douglas has here to-day — in a very rambling way, I was about saying-spoken of the platforms for which he seeks to hold me responsible. He says, “Why cant you come out and make an open avowal of principles in all places alike?” and he reads from an advertisement that he says was used to notify the people of a speech to be made by Judge Trumbull at Waterloo. In commenting on it he desires to know whether we cannot speak frankly and manfully as he and his friends do! How, I ask, do his friends speak out their own sentiments? A Convention of his party in this State met on the 21st of April, at Springfield, and passed a set of resolutions which they proclaim to the country as their platform. This does constitute their platform, and it, is because Judge Douglas claims it is his platform — that these are his principles and purposes — that he has a right to declare he speaks his sentiments “frankly and manfully.” On the 9th of June, Col. John Dougherty, Gov. Reynolds and others, calling themselves National Democrats, met in Springfield and adopted a set of resolutions which are as easily understood, as plain and as definite in stating to the country and to the world what they believed in and would stand upon, as Judge Douglas's platform. Now, what is the reason, that Judge Douglas is not willing that Col. Dougherty and Gov. Reynolds should stand upon their own written and printed platform as well as he upon his? Why must he look further than their platform when he claims himself to stand by his platform?
Again, in reference to our platform: On the 16th of June the Republicans had their Convention and published their platform, which is as clear and distinct as Judge Douglas's. In it they spoke their principles as plainly and as definitely to the world. What is the reason that Judge Douglas is not willing I should stand upon that platform? Why must he go around hunting for some one who is supporting me, or has supported me at some time in his life, and who has said something at some time contrary to that platform? Does the Judge regard that rule as a good one? If it turn out that the rule is a good one for me — that I am responsible for any and every opinion that any man has expressed who is my friend-then it is a good rule for him. I ask, is it not as good a rule for him as it is for me? In my opinion, it is not a good rule for either of us. Do you think differently, Judge?
Mr. Douglas--“I do not.”
Mr. Lincoln-Judge Douglas says he does not think differently. I am glad of it. Then can he tell me why he is looking up resolutions of five or six years ago, and insisting that they were my platform, notwithstanding my protest that they are not and never were my platform, and my pointing out the platform of the State Convention which he delights to say nominated me for the Senate? I cannot see what he means by parading these resolutions, if it is not to hold me responsible for them in some way. If he says to me here, that he does not hold the rule to be good, one way or the other, I do not comprehend how he could answer me more fully if he answered me at greater length. I will therefore put in as my answer to the
