[231a]
whether it be wholesome or pernicious, has this name of drink; and likewise with the rest. Try therefore on your part to imitate my method of answering. When you say that virtuous gain and wicked gain are both gain, what is it that you see to be the same in them, judging it to be the actual element of gain? And if again you are yourself unable to answer, just let me put it for your consideration, whether you describe as gain every acquisition that one has acquired either with no expense, or as a profit over and above one's expense.
Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955.
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