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[4]
τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω [ἕκαστος],
καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς
τὸν ἕτερον,
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