Titus Livius (Livy), The History of Rome, Book 35
Cyrus Evans, Ed.

33. The multitude, ever fond of novelty, warmly espoused the cause of Antiochus, and gave their opinion, that the Romans should not even be admitted into the council; but, by the influence chiefly of the elder members, a vote was passed, that the council should give audience to the Romans. [2] On being acquainted, by the Athenians, with this determination, Quinctius thought it desirable to go into Aetolia; [3] for he thought that, “either he should be able to effect some change in their designs; or that it would be manifest to all mankind, that the blame of the war would lie on the Aetolians, and that the Romans would be warranted in taking arms by justice, and, [p. 1588]in a manner, by necessity.” [4] On arriving there, Quinctius, in his discourse to the council, began with the first formation of the alliance between the Romans and the Aetolians, and enumerated how many times the faith of the treaty had been violated by them. [5] He then enlarged a little on the rights of the states concerned in the dispute, and added, that, “notwithstanding, if they thought that they had any reasonable demand to make, it would surely be infinitely better to send [6??] ambassadors to Rome, whether they chose to argue the case or to make a request to the senate, than that the Roman people should enter the lists with Antiochus, while the Aetolians acted as marshals of the field; not without great disturbance to the affairs of the world, and to the utter ruin of Greece.” [7] That “no people would feel the fatal consequences of such a war sooner than the first promoters of it.” This prediction of the Roman was disregarded. [8] Thoas, and others of the same faction, were then heard with general approbation; and they prevailed so far, that, without adjourning the meeting, or waiting for the absence of the Romans, a decree was passed that Antiochus should be invited to vindicate the liberty of Greece, and decide the dispute between the Aetolians and the Romans. [9] To the insolence of this decree, their praetor, Damocritus, added a personal affront: for on Quinctius asking him for a copy of the decree, without any respect to the dignity of the person to whom he spoke, he told him, that “he had, at present, more pressing business to despatch; [10] but he would shortly give him the decree, and an answer, in Italy, from his camp on the banks of the Tiber.” [11] Such was the degree of madness which possessed, at that time, both the nation of the Aetolians and their magistrates.