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rers, and that one who was reported to have wondered what Mrs. Howe was driving at had spoken the mind of many of those preseof the Cretans to the sympathy of the civilized world. Dr. Howe's appearance did not indicate his age. His eye was brighte in a very destitute condition. In the spring of 1867 Dr. Howe determined to visit Greece, in order to have a nearer vieafter some years of widowhood, the wife of Luther Terry. Dr. Howe hastened on to Athens, taking with him our eldest daughtethe Piraeus, we were met by a messenger, who told us that Dr. Howe had just escaped a serious danger at sea, and was too mucof anxious uncertainty, a favorable breeze sprang up, and Dr. Howe tore down the canvas canopy which had shielded the deck fen set upon his head by the Turkish authorities in Crete, Dr. Howe persisted in his determination to visit the island. His am ugly, but am I the ugliest person that you ever saw? Maud Howe said the other day that she had never seen any one so ugl
extraordinary statement that he had ever heard. He discoursed a good deal after my lecture with much color and brilliancy, as was his wont. His views of the Divine were highly anthropomorphic, and I remember that he said among other things, My dear Madam, God is working all the time in his shirt-sleeves with all his might. This dear man was a great addition to the thought-power current in Boston society. He had lived much abroad, and was for many years a student of Swedenborg and of Fourier. His cast of mind was more metaphysical than logical, and he delighted in paradox. In his writings he would sometimes overstate greatly, in order to be sure of impressing his meaning upon his readers or hearers. Himself a devout Christian, he nevertheless once said, speaking on Sunday in the Church of the Disciples, that the moral law and the Christian Church were the meanest of inventions. He intended by this phrase to express his sense of the exalted moral and religious obligation of
Edwin Whipple (search for this): chapter 15
. The conversation that followed the readings was started on a high plane. This conversation was only informal talk among those who had been listeners. My topics, so far as I can recall them, were as follows: How not to teach Ethics; Doubt and Belief, the Two Feet of the Mind; Moral Triangulation, or the Third Party; Duality of Character; The Fact Accomplished. My audience consisted largely of my society friends, but was by no means limited to them. The elder Agassiz, Dr. Lothrop, E. P Whipple, James Freeman Clarke, and William R. Alger attended all my readings. After the first one, Mr. Clarke said to me, You have touched too many chords. After hearing my thesis on Duality of Character, he took my hand in his, and said, Oh! you sweet soul! Mr. Emerson was not among my hearers, but expressed some interest in my undertaking, and especially in my lecture on The Third Party. Meeting me one day, he said, You have in this a mathematical idea. This was in my opinion the most im
George W. Julian (search for this): chapter 15
ase took me in his carriage to his house, where his daughter had a party for Teresa Carreño. Here I was introduced to Lord Lyons, British minister, and to Judge Harris. Spoke with Bertinatti, the Italian minister. Mr. Chase took me in to supper. Mr. Channing brought me into the room, which was well filled. People were also standing in the entry and on the stairs. I read my lecture on The Third Party. The audience proved very attentive, and included many people of intelligence. George W. Julian and wife, Solomon Whiting, Admiral Davis, Dr. Peter Parker, our former minister to China, Hon. Thomas Eliot, Governor Boutwell, Mrs. Southworth, Professor Bache,—all these, and many more, were present. They shook hands with me, very cordially, after the lecture. I had announced Practical Ethics as the theme of my lectures, and had honestly written them out of my sense of the lapses everywhere discernible in the working of society. Having accomplished so much, or so little, I desir
A. D. Bache (search for this): chapter 15
arris. Spoke with Bertinatti, the Italian minister. Mr. Chase took me in to supper. Mr. Channing brought me into the room, which was well filled. People were also standing in the entry and on the stairs. I read my lecture on The Third Party. The audience proved very attentive, and included many people of intelligence. George W. Julian and wife, Solomon Whiting, Admiral Davis, Dr. Peter Parker, our former minister to China, Hon. Thomas Eliot, Governor Boutwell, Mrs. Southworth, Professor Bache,—all these, and many more, were present. They shook hands with me, very cordially, after the lecture. I had announced Practical Ethics as the theme of my lectures, and had honestly written them out of my sense of the lapses everywhere discernible in the working of society. Having accomplished so much, or so little, I desired to go more deeply into the study of philosophy, and, having greedily devoured Spinoza, I turned to Kant, whom I knew only by name. I fed upon his volumes wit
Mary H. Graves (search for this): chapter 15
omen ministers, which was held in the Church of the Disciples, in anniversary week. Among those who met with us were some plain women from Maine, who told us that they had long acted as evangelists in portions of the State in which churches were few and far between. Several clergymen of different denominations attended our exercises, and one of them, Rev. J. J. Hunting, pronounced ours the best meeting of the week. Among the ordained women who took part with us were Rev. Ellen Gustin, Mary H. Graves, Lorenza Haynes, and Eliza Tupper Wilkes, a fair young mother, who went to her pulpit full of the inspiration of her cradle songs. I would gladly enlarge here, did my limits allow it, upon the theme of the woman ministry, but must take up again the thread of my tale. My husband was greatly moved by the breaking out of the Cretan insurrection in 1866. He saw in this event an opportunity of assisting his beloved Greece, and at once gathered together a committee for collecting funds
Wendell Phillips (search for this): chapter 15
full of the inspiration of her cradle songs. I would gladly enlarge here, did my limits allow it, upon the theme of the woman ministry, but must take up again the thread of my tale. My husband was greatly moved by the breaking out of the Cretan insurrection in 1866. He saw in this event an opportunity of assisting his beloved Greece, and at once gathered together a committee for collecting funds in aid of this cause. A meeting was held in Boston Music Hall, at which Dr. Holmes, Wendell Phillips, Edward Everett Hale, and other prominent speakers presented the claims of the Cretans to the sympathy of the civilized world. Dr. Howe's appearance did not indicate his age. His eye was bright, his hair abundant, and but slightly touched with gray. When he rose and said, Fifty years ago I was very much interested in the Greek Revolution, it seemed almost incredible that he should be speaking of himself. The public responded generously to his appeal, and a considerable sum of money
n, Stanton, and Seward nearly finished, and good portraits. Dressed for dinner at Mrs. Eames's, where Secretary Chase and Senator Sumner were expected. Mr. Chase is a stately man, very fine looking and rather imposing. I sat by him at dinner; he was very pleasant. After dinner came Mrs. Douglas in her carriage, to take me to my reading. Senator Foster and Mr. Chase announced their intention of going to hear me. Mr. Chase conducted me to Mrs. Douglas's carriage, promising to follow. Proteus, or the secret of success, was my topic. I had many pleasant greetings after the lecture. Mr. Chase took me in his carriage to his house, where his daughter had a party for Teresa Carreño. Here I was introduced to Lord Lyons, British minister, and to Judge Harris. Spoke with Bertinatti, the Italian minister. Mr. Chase took me in to supper. Mr. Channing brought me into the room, which was well filled. People were also standing in the entry and on the stairs. I read my lecture on Th
Phillips Brooks (search for this): chapter 15
invitations to speak in public. The first of these that I remember came from a committee having in charge a meditated course of Sunday afternoon lectures on ethical subjects, to be given without other exercises, in Horticultural Hall. I was heard more than once in this course, and remember that one of my themes was Polarity, on which I had written an essay, of which I thought, perhaps, too highly. In the course of the season I was engaged in preparing for another reading. Meeting Rev. Phillips Brooks one day in my sunset outing, I said to him, Do you ever, in writing a sermon, lose sight of your subject? I have a discourse to prepare and have lost sight of mine. Oh, yes, he replied, it often happens to me. This confession encouraged me to persevere in my work, and I finished my lecture, and read it with acceptance. I suppose that I may have greatly exaggerated in my own mind the value of these writings to other people. To me, they brought much reflection and unfolding of t
Emanuel Swedenborg (search for this): chapter 15
er things, My dear Madam, God is working all the time in his shirt-sleeves with all his might. This dear man was a great addition to the thought-power current in Boston society. He had lived much abroad, and was for many years a student of Swedenborg and of Fourier. His cast of mind was more metaphysical than logical, and he delighted in paradox. In his writings he would sometimes overstate greatly, in order to be sure of impressing his meaning upon his readers or hearers. Himself a devoy, geniality, and good-will. I found afterwards that my Maud had seriously resented the epithet wicked looking applied to her, and had simply sought to take a childish revenge in accusing Mr. James of ugliness. Although Mr. James held much to Swedenborg's point of view, he did not belong to the Swedenborgian denomination. I have heard that, on the contrary, he was considered by its members as decidedly heterodox. I think that he rarely attended any church services. I have heard of his holdi
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