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Edward L. Pierce, Memoir and letters of Charles Sumner: volume 1 18 0 Browse Search
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature 8 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 8 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 6 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 6 0 Browse Search
James Russell Lowell, Among my books 6 0 Browse Search
George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard) 6 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 6 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 3 4 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 4 0 Browse Search
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Browsing named entities in The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier). You can also browse the collection for Tacitus or search for Tacitus in all documents.

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The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier), Narrative and legendary poems (search)
Again he wrote in 1698 to his father that he finds the Indians reasonable people, willing to accept good teaching and manners, evincing an inward piety toward God, and more eager, in fact, to understand things divine than many among you who in the pulpit teach Christ in word, but by ungodly life deny him. ‘It is evident,’ says Professor Seidensticker, ‘Pastorius holds up the Indian as Nature's unspoiled child to the eyes of the European Babel, somewhat after the same manner in which Tacitus used the barbarian Germani to shame his degenerate countrymen.’ As believers in the universality of the Saving Light, the outlook of early Friends upon the heathen was a very cheerful and hopeful one. God was as near to them as to Jew or Anglo-Saxon; as accessible at Timbuctoo as at Rome or Geneva. Not the letter of Scripture, but the spirit which dictated it, was of saving efficacy. Robert Barclay is nowhere more powerful than in his argument for the salvation of the heathen, who li
The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier), Notes. (search)
k. Again he wrote in 1698 to his father that he finds the Indians reasonable people, willing to accept good teaching and manners, evincing an inward piety toward God, and more eager, in fact, to understand things divine than many among you who in the pulpit teach Christ in word, but by ungodly life deny him. It is evident, says Professor Seidensticker, Pastorius holds up the Indian as Nature's unspoiled child to the eyes of the European Babel, somewhat after the same manner in which Tacitus used the barbarian Germani to shame his degenerate countrymen. As believers in the universality of the Saving Light, the outlook of early Friends upon the heathen was a very cheerful and hopeful one. God was as near to them as to Jew or Anglo-Saxon; as accessible at Timbuctoo as at Rome or Geneva. Not the letter of Scripture, but the spirit which dictated it, was of saving efficacy. Robert Barclay is nowhere more powerful than in his argument for the salvation of the heathen, who live