Showing posts with label drugs. Show all posts
Showing posts with label drugs. Show all posts

November 25, 2015

Peyote, "firewater" in Saturday Night Live

Someone brought this old Saturday Night Live skit to my attention. I believe it appeared in Season 22, Episode 19, which aired May 10, 1997.

John Goodman plays a pharmacist filling prescriptions for pill-popping crazy lady Collette Reardon (Cheri Oteri). The following exchange occurs near the end:

Collette ReardonDon: I’m serious. All right, this one says 1000 buttons of religious-quality peyote.

Collette: Dr. Steve Longshoe. Practices medicine on the reservation. Good kid. GOOD KID!

Don: Mrs. Reardon, I’m not sure your HMO carries peyote, I’m not sure we even carry peyote, but why don’t you have a seat in our waiting area right over there—

Collette: I know where it is, eye candy. Say, this may be the Benzedrine talking, but you’re a slice of man meat, and this prescription says take with food, huh?

Don: Here’s a Whitman sampler on the house, now please, wait over there.

Collette: Okay.

Don: (on phone) Yes, Dr. Steve Longshoe, please. Uh, yes, doctor, I just wanted to check on a patient of yours, Collette Reardon?

Collette: Tell him I said hi, Don.

Don: (on phone) No, I didn’t mean to suggest anything, Dr. Longshoe. Okay. Yeah. Just stay off the firewater. No, I’m serious.
Comment:  So Indians associated with peyote? Not good. I'm pretty sure a Native doctor wouldn't have access to peyote and wouldn't prescribe it. The only Indians who might have access to it are members of the Native American Church.

Even worse, "firewater"? Don the pharmacist isn't even joking. He's straight-up telling the Native doctor not to drink.

Holy stereotypes, Batman!

For more on Saturday Night Live, see Blackhawks Logo in SNL's 40th Anniversary and Native Doll in Saturday Night Live.

May 16, 2014

Drug lawyer's "peace pipe" ad

A posting on the Last Real Indians Facebook page:Thanks to several LRI readers who gave us a heads up to this disgusting campaign ad for Chad Moody who is running for governor of Oklahoma on a pro-pot legalization platform.

It is absolutely unacceptable to cheapen the cannunpa in such derogatory fashion. Contact his office at the web address below.

Link: http://moodyforgovernor.com/


Some reactions from commenters:Seems to come straight out of a 19th century piece of propaganda...sad to see in this day and age...ignorance or arrogance? Or both...?

Dum, why can't they understand we are not living in the past. Move forward and respect the past, honor it. Not make us feel we are not human because we have rights.

No, no, no. This is what happens when you do not ask an elder for permission. It would have been explained out of respect. Why, why why.

Thanks for the heads-up. I live in Oklahoma and know a number of people who've used Chad. I'm going to contact him and make sure he hears from other local folks as well.
Comment:  For more on the subject, see Emerson Windy in a Headdress.

May 15, 2014

Emerson Windy in a headdress

Dopey: Rapper Emerson Windy's Native American Shtick Sparks OutrageHip hop artist and "vaping" advocate Emerson Windy has gone all in with a faux-American Indian look and attitude, and Natives are asking him to cease and apologize.

Windy's latest video is for a track called "Peace Pipe" off his album Herojuana. In the video, as on the album cover, Windy wears a feather headdress. The song's lyrics are mainly about smoking marijuana (unsurprising, given the album's title), which he conflates with the idea of the Native American "peace pipe." The idea of a "peace pipe" itself is a vast oversimplification that dates to early contact with Europeans--American Indians from all over Turtle Island smoked pipes on various ceremonial occasions.

But that is likely beside the point--although there are some shots of what looks like a pipe in the video, Windy is more likely referring to a vape pen--akin to an e-cigarette but used to inhale vapor infused with concentrated marijuana oil. Windy actively promotes a line of flavorings called "Mr. Good Vape"; the company's logo can be seen at the start of the video, and bottles of flavorings such as "Melon Head" are on display in some shots.

The video also contains footage of powwow dancers, as well as shots of Monument Valley, on the Navajo Nation. Here it is:
The track's chorus goes "Pass that mothafuckin' Peace Pipe, CHIEF / Blow a bag with me," and in one section Windy riffs on "Arapahoe":

They call me CHIEF up in this bitch, ho
Windy know a rap-a-ho (heya heya)
Windy Boy a rap-a-ho (mic checka)
I'm a certified trap-a-ho
Gotta sell my dope, bitch I gotta go

Another manifestation of Windy's Native fetish is the name he uses for his followers and fans: "Windyians."

The American Indian Movement of Indiana and Kentucky has launched an online petition (which at the time of this posting has 631 of its target 1000 signatures) demanding that Windy remove the video from YouTube and apologize. Their statement reads, in part:

This song and video are disrespectful and demeaning towards Indigenous people of this land. We are also calling on Mr. Emerson Windy to MAN UP and remove the offensive video and send out a letter apologizing for his blatant disrespect and his insensitivity of the struggles of Native people of this land.
Put Down the Peace Pipe and Step out of the Costumes

By Carolina Castoreno“Peace Pipe” is the video that Emerson Windy released this week. In this video he is dressed in “Indigenous attire” and raps about passing a peace pipe. Let’s start with the fact that Emerson mixes the regalia of a headman, medicine man, and a brave all together. Really Emerson, you wanted to be all three? Talk about an identity crisis. This is the problem with wanting to play dress up; people can’t even get that part right. If you wanted to portray a football player, would you also carry a baseball bat or a hockey stick? Why in 2014 is it still trendy to put on “Indian” costumes? But then again, just go to any typical Midwestern Pow Wow, and all you will see are non-Natives in costumes. That’s another issue we need to address in Indian Country, but I digress.

So you want play Indian? You want “smoke ‘em good peace pipe?” Please, pile on the stereotypes. A peace pipe is not a recreational tool to give you a good buzz. The pipe is a gift from our Mother Earth to be used ceremoniously only. It is not a plaything. When you portray it as just another vehicle for getting high, you perpetuate the negative imagery that society paints on Natives, that we are all drunks and like to “smoke peyote.” News flash, we don’t smoke it. What you are doing is equivalent to someone using a rosary or prayer beads in a sacrilegious manner. It demeans our spiritual beliefs.

I read Mr. Windy’s bio on his official site. He appears to enjoy philanthropy and spreading awareness about causes such as homelessness. Those are very commendable acts. The bio also states that Emerson likes to “push the limits.” Well, he has indeed pushed the limits with the Native community. Not even Native rappers would dare insult our elders or ancestors by playing dress up in a music video. Take for example Frank Waln, who gifted the anthem “Oil for Blood” to the Anti-Keystone XL Movement. While many of his videos depict the poverty stricken reservation life, never does he pose as a holy man or pervert his own culture to turn a dollar.

Has our society learned nothing from the countless incidents of “Black Face” or even “Yellow Face” in cartoons and movies? There was internet outrage over the group of white students who threw an MLK party by dressing up as “thugs with watermelons.” Did Mr. Windy condone their behavior? In a society where people of color continue to be pushed to the margins and still face racism from majority groups, it is unacceptable to have to face discrimination from one another.
From Gray Wolf on Facebook:I am amazed that not more people are speaking out on the outright insult and disrespect perpetrated by someone who due to the suffering of his own people, should KNOW better! Here we have this ignorant uneducated house negro dressing up in "redface," disrespecting the sacred pipe and prancing around like some Las Vegas showgirl and only a few so-called activists standing up and speaking out on this vile behavior! Okay I know, we are all busy...but too busy to address insult and disrespect??? I will remind you all, what we allow will continue! We ALL need to speak out on this issue...Comment:  I think these critics have missed a key point in Windy's presentation. "Chief" is a slang word meaning:(v.) To smoke marijuana. Commonly used as slang for "getting high," "smoking up," etc.

Yo let's go chief after school today.
So this isn't just some random appropriation of the Plains headdress and peace pipe. There's a whole subculture associating getting high with "chiefin." Which they're visualizing as being an Indian chief.

Meanwhile, how original is it for Windy to conflate the tribal name "Arapaho" or "Navajo" with the derogatory word "ho"? Not original at all.

Get a clue, loser. There's nothing original about any part of this act. If you have no talent, find a job doing something else, please.

For more on the subject, see Humboldt Republic's "Chief Life" T-Shirts and Snoop Dogg in a Headdress.

April 04, 2013

Sexy "Indians" in Snoop Dogg video

Chief Enlists Snoop Dogg and Pocahotties for 'Blowed' Music VideoFans of rapper Snoop Dogg, these days known as Snoop Lion, had reason to be excited today--the single "Ashtrays and Heartbreaks," featuring Miley Cyrus and produced by Major Lazer, was released online.

It's an interesting tune, but in Indian country a different track might become a topic of discussion and perhaps heated debate.

Snoop is the guest vocalist on "Blowed," a single by Native rapper Josh "Chief" Hill, off his EP Smoke Signals. Chief, who grew up on the Six Nations Reserve according to RealHipHopDaily, won a Canadian Aboriginal Music Award in 2008 for his video "Big Boi Boppin." Here's the video for his new song:


Comment:  I gather the song is a play on the rapper's nickname "Chief" and the slang term "to chief," which means to get high smoking marijuana.

The video features several faux "Indian maidens" in feathers and leather bikinis. One is wearing a chief's headdress.

Needless to say, all this is stereotypical and arguably racist. It promotes a false image of Indians that many believe is true.

For more on Snoop Dogg's racism against Indians, see Snoop Dogg in a Headdress.



February 18, 2013

Photo essay maligns Wind River

A photo essay surveys the Wind River Reservation in Wyoming:

Here's What Life Is Like On The Notorious Wind River Indian Reservation

By Robert JohnsonThe Wind River Indian Reservation is not an easy place to get to, but I had to see it for myself.

Thirty-five-hundred square miles of prairie and mountains in western Wyoming, the reservation is home to bitter ancestral enemies: the Eastern Shoshone and Northern Arapaho tribes.

Even among reservations, it's renowned for brutal crime, widespread drug use, and legal dumping of toxic waste.

But no matter how much you hear about Wind River, there always seemed to be something unsaid. I spent over a week there and in the nearby towns. It was perhaps the most dramatic and unbalanced place I've ever been.

In the following slides I document what I saw from my more than week-long stay, in an effort to portray the plight and the perils of these forgotten tribes.
The narrative starts off innocently enough, with several slides on the beautiful land and the tragic history. But then it grows increasingly negative. These slides are among the worst:

The pictures are blurry, because when I raised the camera to take them, the school teacher who was showing me the reservation screamed that I was going to get us killed. She did not view this as an exaggeration. She seemed genuinely terrified.Drug abuse is rampant—from school-kids "huffing" Axe body spray, to alcoholism, to crystal meth throughout the state.My guide says everything is for sale on the Rez--in some way or another. Because there is so little law enforcement, crime is high, and law breakers can hide almost indefinitely from police. She had no explanation for why there are so many dogs wandering about.As we pass the community health clinic, my guide says growing up here can foster a sense of entitlement.Although Johnson spent a week there, he took many of the pictures from a car--sometimes a moving car. His guide, probably a white woman, obviously has a biased view of the rez.

In other words, this is almost literally a case of "drive-by journalism." An outsider passes through without getting to know or even talking to the residents, and he thinks he can summarize it accurately.

I've done photo essays of my trips through Indian country too. But I hope I've merely described what I saw, not tried to spin it into some grand statement. I'd never label a photo album "Here's What Life Is Like" or the equivalent. The arrogance of that claim is astounding.

Wind River responds

A reporter who apparently has covered Wind River in depth reports the reactions to this photo essay:

The reservation reacts to new, troubling press coverage

By Ron FeemsterResidents on the Wind River Indian Reservation know they have some big crime problems, but they don’t always like outsiders to write about them, especially when they seem to get everything else about the reservation wrong.

A New York Times article that appeared just over a year ago detailed a young man’s tragic, drunken murder of his teenage sister, and the heartbreak of parents who buried a daughter and lost a son to prison.

But before the Times writer got to that story, near the end of his 1,200-word piece, he had lost most of his Native readers. The article first delivered a litany of oppressive crime and poverty statistics punctuated with quotes from Tribal officials about “gloom” and “bad spirits.” To Native ears at least, these expressions capture tired stereotypes better than the views of educated, if occasionally overwhelmed, Indian leaders.

This week a new story made waves on the reservation when it appeared in Business Insider under the headline “Here’s what life is like on the notorious Wind River Indian Reservation.”

“It’s like the New York Times article, only worse,” said Layha Spoonhunter, 23, who recently returned with other reservation young people from a trip to Washington, D.C. to dance in President Obama’s Inaugural Parade. “At least the New York Times writer went around and talked to people.”

The Business Insider presented a slide show of more than 50 photographs, some of them taken off the reservation, with captions presenting the community’s problems and hard living conditions with no sources beyond his “guide,” a local teacher who remained nameless throughout the story.

“There was a lot of misinformation,” said Sara Robinson, the state tribal liaison for the Eastern Shoshone tribe. She was in Cheyenne lobbying the legislature and spoke briefly on the phone. “There were people in my family who were upset and angry. It was just not a good piece of work. Period.”

Spoonhunter paged through the photographs online, pointing out the disparities between what they showed and the written commentary.

“Picture number 37 shows Blue Sky Hall,” he said. “The caption says ’everything is for sale on the Rez—sex, drugs, booze, houses, tires, trucks.’”

Blue Sky Hall is a gathering place for the Northern Arapahoes, where the tribe holds events from elections and public meetings to performances and Thanksgiving dinners. “The tribe’s substance abuse and diabetes awareness programs are in that building,” Spoonhunter said. “It’s nothing like a place where sex or drugs are for sale.”
For more on drive-by journalism, see Pine Ridge Gets Media Attention and Kristof's Pine Ridge Column.

Below:  "Children play on a fence outside Blue Sky Hall in Ethete. Residents say the Wind River Indian Reservation is often a more hopeful place than is portrayed in press reports." (Lindsay D’Addato/WyoFile)

November 27, 2012

Snoop Dogg in a headdress

Another day, another inappropriate headdress, another protest on Facebook:

So Snoop Dogg thinks it is okay to abuse an entire culture by wearing a fake headdress as a fashion statement! Then you need to checkout how he disrespects Native women with the scanty outfits! If you are offended by this insult to Native culture and tradition then go to his page and let him know how you feel! Somehow you would think he would know better.The image apparently comes from this video, which goes on for almost 13 minutes and features a Last Supper-like Thanksgiving meal.



Here are the usual reactions from Natives and others:LOL yeah it's very off--one of Snoop's parents is half Native--he came to an Canadian powwow randomly and likes hockey.

I say we get back at him and dress in black face paint and sing Mammy. Or maybe some other old time slave songs in the name of honoring the black culture.

There seems to be no end to these disrespectful morons. Can't blame it on the smoke. Willie and Bob Marley could smoke him under the table, and neither ever lost their sense of propriety and respect.

He has lost touch with reality. You would think he would have known better. Very surprised by this.

Disgusting! I'd like to slap the fire outta him!

Wow. I used to like him. I am always so angry when I see black people indulge in this kind of denigrating behaviour. We should know better. This man has millions of young black kids who follow what he does. Look what he is teaching them. For shame!

He better get his black ass to the media and apologize!

Really? You are surprised? Snoop has been disrespecting women of all races for years!

I posted over on his Facebook page as to how much of a shame he is. Even more disrespect he is smoking weed while he is wearing that fake headdress.

If he is half Native, he is not only disrespecting my chiefs, but his own as well. That makes it even worse IMHO.
Proving Snoop's lack of respect is this image and comment from his Facebook page:

Checc out tha BEHIND tha Scenes from my Thanksgiving Special!! Don't forget to subscribe! Uhearme.

https://www.youtube.com/user/westfesttv?feature=guide
A Plains headdress and a nearly naked "Indian maiden" at a Thanksgiving meal: two basic and inexcusable wrongs.

For more on the subject, see Victoria's Secret Model in a Headdress and Crystle Lightning in a Headdress.

November 19, 2012

Tribes protest generic OxyContin

Minister won't interfere with generic OxyContin approval

Letter says no basis to withhold approval, but new licensing rules will applyFederal Health Minister Leona Aglukkaq has written her provincial and territorial counterparts to say she won't interfere in the regulatory approval process for a generic form of OxyContin.

Health Canada is adding new licensing rules to attempt to prevent abuse of the powerful painkiller. Manufacturers and/or distributors of the drug will have to report spikes in sales and changes in distribution patterns, in addition to the department’s current requirements to report loss and theft.

“It should not be up to politicians to determine which drugs should be approved for medical use,” she wrote. "While intentions may be noble in this instance, what stops future politicians from caving in to public pressure and allowing unproven, unsafe drugs on the market once political pressure starts to mount?"

"It's a recipe for disaster for politicians to get involved in approving drugs," the minister told reporters at a press conference in Ottawa on Monday morning. "If we start with OxyContin, what's next?"

Aglukkaq notes that there is no basis in the Food and Drug Act to withhold approval when a drug is considered safe for its recommended use based on its scientific review. "The law does not permit approval to be withheld on the basis of misuse," she wrote.
Canadian government approves OxyContin generic, provoking outcry from tribes and provincesCanada’s federal government allowed the approval process to proceed Monday for the generic form of the highly-addictive painkiller OxyContin, a move that set off a quick outcry from the country’s provinces and aboriginal communities.

Health Minister Leona Aglukkaq rejected a plea from Canada’s provinces, which unanimously requested a delay of approval until regulators could examine the abuse of oxycodone. Ontario asked for a complete ban on the drug, which has caused widespread addictions in Canada’s rural and tribal communities.

Her refusal to get involved in the process opens the way for generic oxycodone to win approval in Canada after the patent for the brand-name OxyContin expires on Nov. 25.

“I am profoundly disappointed in minister Aglukkaq’s decision to ignore the threat to public safety posed by generic OxyContin and to allow it to enter the Canadian market,” Ontario Health Minister Deb Matthews said in a statement.

Matthews had warned that the “streets would be flooded” with the generic form of the drug if it is approved.
Comment:  As you may recall, Leona Aglukkaq is a conservative Inuk minister who's been involved in several controversies. Once again, she just happens to take a position that's anti-Native. What an odd coincidence that she never takes a pro-Native position.

Anyway, I'm not sure prohibition is the right answer in this case, or any case. But I'm not sure the government should approve the generic drug without planning for its harm to public safety. A middle position is probably best.

For more on Leona Aglukkaq, see Aglukkaq Blames Activists for Food Insecurity and Inuk Minister Cuts Aboriginal Services.

August 10, 2011

Kiowa Gordon arrested in DUI case

'Twilight' star Kiowa Gordon arrested in Tempe, accused of skipping court

By Laurie Merrill and Ofelia MadridA $1,000 bond has been set for an actor who plays a werewolf in the hit "Twilight" movies after he was picked up by Tempe police Monday on an outstanding warrant for failing to appear in Mesa court on a misdemeanor DUI-drug charge, police said.

Kiowa Gordon, 21, remained in the Maricopa County Jail today pending action by Scottsdale Municipal Court for his alleged failure to appear in an unrelated case involving a January 2010 arrest in Scottsdale. Scottsdale court officials said they have not yet scheduled further court action.

Tempe police said officers took Gordon into custody after a routine license plate check turned up the outstanding warrants from both Mesa and Scottsdale city courts.
And:In January 2010, Gordon was a passenger in his own vehicle, a Nissan Pathfinder, that a Scottsdale police officer pulled over for reckless driving in north Scottsdale, police said. The officer found a bud of marijuana in a pill bottle in the vehicle along with glass pipes commonly used for smoking marijuana.

Also in the truck was a bottle of Four-loko, an alcoholic energy drink, according to a Scottsdale police report. The driver admitted that the marijuana bud was his, police said. Gordon was booked, cited and released on possession of drug paraphernalia and a minor in possession of alcohol.

Gordon pleaded guilty in February 2010 to possession of drug paraphernalia and was ordered to a treatment program, according to court records. He was scheduled to return to Scottsdale City Court date Jan. 4, 2011, but failed to appear and a warrant was issued for his arrest, court officials said.


'Twilight' star Kiowa Gordon held in DUI case released from jail

By Laurie Merrill and Ofelia MadridAn actor who plays a werewolf in the hit "Twilight" movies was released Wednesday morning on $1,000 bail after he was picked up by Tempe police Monday on an outstanding warrant for failing to appear in a Mesa court on a misdemeanor DUI-drug charge.

Kiowa Gordon, 21, was released from a Maricopa County jail about 9:45 a.m., according to the county's Jail Information Center.
Apparently Gordon is a bit of a "wild child." This item also was in the news recently:

Did Twilight Star Kiowa Gordon Ditch Girlfriend for a Pop Star?Rumors are rife that Kiowa Gordon, who plays a hunky werewolf alongside Taylor Lautner in the Twilight Saga, has dumped his longterm girlfriend for an aspiring pop star.

According to Star magazine, Kiowa, 21, has fallen head over heels for singer Gia Bella, and attended her single release party in NYC on June 30.
Comment:  Is fame going to Gordon's head? Or are these just the normal vagaries of youth? Let's hope it's the latter.

For more on Kiowa Gordon, see Native Actors in Skins Calendar and Kiowa Gordon in a Headdress.

July 26, 2011

Head shop's name offends Natives

Head shop name offends some First NationsA head shop in Winnipeg's West End is offending some people with its aboriginal name, Miigwetch.

In the Anishnaabe language, Miigwetch is the word for thank you.

The shop sells drug paraphernalia, such as glass pipes, and some aboriginal people are far from thankful to be associated with those items.

"Our language is sacred to us. I don't want our language to be a part of any drug culture," said Robert Sinclair, who was with his 11-year-old daughter when she spotted the shop's sign on Notre Dame Avenue.

Sinclair is an addictions worker and says many First Nations people need to reconnect with their aboriginal culture in a positive way.

He says this is a step backward that reinforces negative stereotypes "that we're all drug addicts and drunks."

"We've been trying to eliminate that for years and this doesn't help," Sinclair said.
Comment:  For more on Native language, see Peruvian Actress Sings in Quechua and Amondawa Has No Word for "Time"?

Below:  "The Miigwetch head shop sells drug paraphernalia and some aboriginal people are far from thankful to be associated with those items." (CBC)

July 11, 2011

Gag:  Snoqualmie legalizes marijuana

Resolution about legalizing pot was a gag, tribe says

Snoqualmie Tribal Chairwoman says the tribal council was just kidding when it passed a resolution declaring marijuana legal on the reservation on July 30, when Willie Nelson performs at its casino.

By Lynda V. Mapes
Just kidding, says Snoqualmie Tribal Chairwoman Shelley Burch.

The resolution passed and signed by the Snoqualmie Tribal Council declaring marijuana legal on the reservation July 30 was a gag.

The resolution was intended as a souvenir to frame and present to country singer Willie Nelson when he performs at the tribe's Snoqualmie Casino that day, and Burch said she doesn't know how it became public.

"It was just tongue in cheek at a council meeting; we know marijuana is illegal," Burch said. "It was a joke. We don't allow it and we don't back it. We passed it, but it was supposed to be just for him.

"We were cracking up, saying, what if we did a resolution because he is coming to the casino; that is how it came about."
Comment:  I believe a hereditary Snoqualmie chief had to issue an apology for this incident. Which is silly because this explanation is good enough. There's nothing particularly wrong with issuing a joke resolution...or with legalizing marijuana.

For more on the Snoqualmie, see Snoqualmie Residents vs. Snoqualmie Casino and Power Plant 1, Waterfall 0.