This morning during Matins I was struck by the second reading by St. Leo the Great, so I thought I would share it with you. The bold sections are the sections that really struck me as being important points to come to realize in our own spiritual life.

True reverence for the Lord’s passion means fixing the eyes of our heart on Jesus crucified and recognizing in him our own humanity.

The earth—our earthly nature—should tremble at the suffering of its Redeemer. The rocks—the hearts of unbelievers—should burst asunder. The dead, imprisoned in the tombs of their mortality, should come forth, the massive stones now ripped apart. Foreshadowings of the future resurrection should appear in the holy city, the Church of God: what is to happen to our bodies should now take place in our hearts.

No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance. Ignorance has been destroyed, obstinacy has been overcome. The sacred blood of Christ has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place to the true light.

The Christian people are invited to share the riches of paradise. All who have been reborn have the way open before them to return to their native land, from which they had been exiled. Unless indeed they close off for themselves the path that could be opened before the faith of a thief.

The business of this life should not preoccupy us with its anxiety and pride, so that we no longer strive with all the love of our heart to be like our Redeemer, and to follow his example. Everything that he did or suffered was for our salvation: he wanted his body to share the goodness of its head.

First of all, in taking our human nature while remaining God, so that the Word became man, he left no member of the human race, the unbeliever excepted, without a share in his mercy. Who does not share a common nature with Christ if he has welcomed Christ, who took our nature, and is reborn in the Spirit through whom Christ was conceived?

Again, who cannot recognize in Christ his own infirmities? Who would not recognize that Christ’s eating and sleeping, his sadness and his shedding of tears of love are marks of the nature of a slave?

It was this nature of a slave that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason the only-begotten Son of God became also the son of man. He was to have both the reality of a human nature and the fullness of the godhead.

The body that lay lifeless in the tomb is ours. The body that rose again on the third day is ours. The body that ascended above all the heights of heaven to the right hand of the Father’s glory is ours. If then we walk in the way of his commandments, and are not ashamed to acknowledge the price he paid for our salvation in a lowly body, we too are to rise to share his glory. The promise he made will be fulfilled in the sight of all: Whoever acknowledges me before men, I too will acknowledge him before my Father who is in heaven.

Holy Week Is Near: Go To Confession

Thursday of the Second Week of Lent

The collect from today's Mass in the new translation of the Roman Missal is:

O God, who delight in innocence and restore it,

direct the hearts of your servants to yourself,

that, caught up in the fire of your Spirit,

we may be found steadfast in faith

and effective in works.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

In a world where a lack of innocence is praised we hear in in the Liturgy that God delights in innocence. In other words, contrary to what we hear from the world, innocence is a virtue to be cultivated and not a vice to be quickly discarded. It seems rather obvious to me, and surely to you as well, that innocence is a virtue that is greatly lacking in our world. Even in schools, where innocence should be protected, children are being taught about things that are not so innocent at a very young age. Instead of cultivating innocence for as long as possible, it is widely believed that the sooner we teach them about "real life" the better. Now surely, sometimes discussions that might impinge upon a child's innocence will be necessary, but lets not overdo it.

But what about us, who have already lost our innocence? Well, there is hope. Today's collect points out the God restores our innocence. But how? Well, I think he restores our innocence first and foremost through the Sacraments, particularly the Sacrament of Penance/Confession and the Holy Eucharist. In confession the Blood of the Innocent Victim is applied to our souls so cleanse us of our sins, and in the Holy Eucharist we receive the innocent Lamb of God Himself. What could be a greater restorer of innocence than that? For our part, we can help the process of purification along through prayer, self-denial, purification of the senses, and being vigilant about what we put into our minds via sight and hearing.

Regaining innocence is a hard but necessary task. Jesus made it clear that unless we become like children we cannot enter the Kingdom. Let us seek to become innocent of heart, so that like children, we will be pure and ready to enter the Kingdom of God.

Saturday After Ash Wednesday

Image of Our Lady of Sorrows atop Mt. Calvary

in the Church of the Holy Sepulchre in Jerusalem

Today's collect from the new translation of the Roman Missal:

Almighty ever-living God,

look with compassion on our weakness

and ensure us your protection

by stretching forth the right hand of your majesty.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

Today's collect calls to mind an image that used frequently through Sacred Scripture and in the Liturgy of the Church, that of the right hand of God. Surely because God is pure spirit, He doesn't have a right hand, or a left hand for that matter. This phrase is used to describe the power, strength and might of God.

The right hand of God, as it says in this prayer, is stretched forth to us that we might know the protection of God. What are we to be protected from? In this prayer it is from ourselves, from our weakness. I don't know about you, but often times I am my own worst enemy. My bad habits, my tendency toward the easy way (which often is the sinful way), and my self-deception often lead me into sin. I am so weak that yes, I need God to protect me from satan, but I also need God's mighty protection from myself. Now that is a humbling thought.

Friday After Ash Wednesday

St. Josemaria Escriva offering the Holy Mass

The Prayer over the Offerings from the corrected translation of the Roman Missal for today is:

We offer, O Lord, the sacrifice of our Lenten observance,

praying that it may make our intentions acceptable to you

and add to our powers of self-restraint.

Through Christ our Lord.

This prayer over the gifts of bread and wine which will become the very Sacrifice of our redemption, the unbloody re-presentation of the Sacrifice of Christ upon the Cross, reminds us of something of great importance. It reminds us that all we are and all that we do, in particular our Lenten observances, can and should be united to the Sacrifice of Christ upon the Cross at the Holy Sacrifice of the Mass.

One particularly effective way to do this is to mentally and spiritually place ourselves and our actions upon the paten and in the chalice as the priest offers them at the beginning of the Liturgy of the Eucharist. By doing so, we ourselves become united to Christ, the Lamb of God, the Victim for sin, and are offered to the Father by Christ and with Christ. This is truly the full, active, and conscious participation that the Second Vatican Council called for. When we do this we no longer become merely causal observers, but actual participants in the Paschal Mystery. When we do this our Lenten penances, resolutions, and acts of charity become united with the passion, death, and resurrection of Christ and take on even greater meaning.

Thursday after Ash Wednesday

The Collect for today's Mass:

Prompt our actions with your inspiration, we pray, O Lord,

and further them with your constant help,

that all we do may always begin from you

and by you be brought to completion.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

This prayer reminds us that our good actions during Lent ultimately are the work of the Spirit within us. The Holy Spirit has prompted us to take on certain penances and other charitable actions, and without His continuing help and guidance, these good resolutions will come to nothing.

In many ways, this is a prayer of humility. We know that without God we can do nothing, and so in our weakness we cry out for His inspiration and help to continue fighting against evil in our life, even when the battle becomes tedious and wearisome.

Ash Wednesday

Today we begin our 40 day journey through the prayers of the new translation of the Roman Missal. The collect (opening prayer) for today's Mass is:

Grant, O Lord, that we may begin with holy fasting

this campaign of Christian service,

so that, as we take up battle against spiritual evils,

we may be armed with weapons of self-restraint.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

This prayer, in no uncertain terms, sets the theme for the holy season of Lent. This season is presented to us as a battle, a war, a fierce struggle against the powers of evil. Surely, we find ourselves today in the midst of a great spiritual battle for our souls and the souls of all mankind.

All around us the battle for souls rages, and today we are invited to join this battle. We are called to take part in this "campaign of Christian service" by taking up the "weapons of self-restraint." By restraining our desires, even those desires that are good, we train our will, we build our spiritual muscles, so that when the evil one attacks, we will be able to withstand his fiery arrows of temptation.

Today as we fast and abstain from meat, let us see this self-restraint not as a burden, but as a powerful weapon with which we strike the evil one. Let us see it as a way to strengthen our will to fight against temptation.

Let us pray for one another and support one another in our Lenten penances. We are all brothers and sisters, fellow soldiers in the army of the Great King. We are fighting side by side. We are never alone in battle. We have the greatest King in the Universe, a host of heavenly helpers, an army of saints who have won the victory and urge us on to victory, and the weapons of prayer, fasting, and almsgiving. Let us take up our weapons and join the battle. Let us fight to win.

Lenten Project

Tomorrow Lent will be upon us. Hopefully by now you have decided what your penance(s) will be. If not, check out the suggestions from Fr. S. at Clerical Reform here.

I have been looking for a good reason to start blogging again, and had an inspiration today. Ever day during Lent, I will have a short reflection on one of the prayers from the Roman Missal for the day. I will be using the prayers from the new translation of the Roman Missal. Hopefully this will do two things. First, it will hopefully help us pray better during this holy season, and second, to familiarize us with some of the prayers from the new translation.

We begin tomorrow, so be sure to check back daily.

We Adore You O Christ and We Bless You, Because By Thy Holy Cross Thou Hast Redeemed the World

The Reproaches from the Mass of the Presanctified on Good Friday

I.

My people, what have I done to you?
How have I offended you? Answer me!

I led you out of Egypt, from slavery to freedom,
but you led your Savior to the cross.

My people, what have I done to you?
How have I offended you? Answer me!

Holy is God!

Holy and Strong!

Holy Immortal One, have mercy on us!

For forty years I led you safely throught the desert.
I fed you with manna from heaven
and brought you to a land of plenty;
but you led your Savior to a cross.

What more could I have done for you?
I planted you as my faires vine,
but you yielded only bitterness:
when I was thirsty you gave me vinegar to drink,
and you pierced your Sacior with a lance.

Holy is God!

Holy and Strong!

Holy Immortal One, have mercy on us!

II.

For your sake I scourged your captors and their firstborn sons,
but you brought your scourges down on me.

My people, what have I done to you?
How have I offended you? Answer me!

I led you from slavery to freedom
and drowned your captors in the seas,
but you handed me over to your high priests.

My people, what have I done to you?
How have I offended you? Answer me!

I opened the seda beofre you,
but you opened my side with a spear.

My people, what have I done to you?
How have I offended you? Answer me!

I led you on your way in a pilar of cloud,
but you led me to Pilate's court.

My people, what have I done to you?
How have I offended you? Answer me!

The Passover is Nearly Upon Us

So let us take our part in the Passover prescribed by the law, not in a literal way, but according to the teaching of the Gospel; not in an imperfect way, but perfectly; not only for a time, but eternally. Let us regard as our home the heavenly Jerusalem, not the earthly one; the city glorified by angels, not the one laid waste by armies. We are not required to sacrifice young bulls or rams, beasts with horns and hoofs that are more dead than alive and devoid of feeling; but instead, let us join the choirs of angels in offering God upon his heavenly altar a sacrifice of praise. We must now pass through the first veil and approach the second, turning our eyes toward the Holy of Holies. I will say more: we must sacrifice ourselves to God, each day and in everything we do, accepting all that happens to us for the sake of the Word, imitating his passion by our sufferings, and honouring his blood by shedding our own. We must be ready to be crucified.

If you are a Simon of Cyrene, take up your cross and follow Christ. If you are crucified beside him like one of the thieves, now, like the good thief, acknowledge your God. For your sake, and because of your sin, Christ himself was regarded as a sinner; for his sake, therefore, you must cease to sin. Worship him who was hung on the cross because of you, even if you are hanging there yourself. Derive some benefit from the very shame; purchase salvation with your death. Enter paradise with Jesus, and discover how far you have fallen. Contemplate the glories there, and leave the other scoffing thief to die outside in his blasphemy.

If you are a Joseph of Arimathea, go to the one who ordered his crucifixion, and ask for Christ’s body. Make your own the expiation for the sins of the whole world. If you are a Nicodemus, like the man who worshipped God by night, bring spices and prepare Christ’s body for burial. If you are one of the Marys, or Salome, or Joanna, weep in the early morning. Be the first to see the stone rolled back, and even the angels perhaps, and Jesus himself.

- From a Homly by St. Gregory of Nazianzen

Virtual Pilgrimage to the Holy Sepulchre in Jerusalem

View of the interior of the Tomb of Jesus.

The Church of the Holy Sepulchre is the premiere pilgrimage site for Christians, but sadly, many never get the opportunity to visit the very place where the Lord Jesus died, was buried, and rose from the dead. Thanks to some friends, I found this virtual tour of the Church of the Holy Sepulchre. Passiontide would be a wonderful time to make a virtual pilgrimage to this holy site.

Click here to go to the website.

Passiontide

Today, the Fifth Sunday of Lent, begins Passiontide. In many parishes the crucifixes and statues will be veiled until the Easter Vigil to remind us that sin separates us from God and from Heaven, and that sin leaves us isolated and alone. These last two weeks of Lent are a time to enter in even more fully into the spirit of the season. If we have not been so faithful to our lenten penances and good works, it's a time to regroup. If we have yet to get to confession during this season, well, it's time to go. If you already have went to confession this Lent, it's time to go again. We can never confess to much or too many times.

Just the other day I was reading a few things about the value of frequent confession in an excellent book entitled Lukwarmness: The Devil in Disguise, by Francis Carvajal. Here is what he said regarding making a good confession:

Classical spiritual authors have handed down to us sixteen characteristics of a good Confession: simple, humble, pure, faithful, frequent, clear, discrete, voluntary, without boasting, integral, secret, sorrowful, prompt, firm, self accusatory, dispoing on to obedience. Normally, our confessions should be concise. We should say what has to be said without becoming unduly wordy. More than anything else, our confessions have to be done with a supernatural spirit. We are asking Christ Himself to forgive our sins. This attitude will help us to put aside that temptation concering what the priest will think of me...

[...]

Confession should make us happy. Our Father God is awaiting us with open arms just like in the parable about the prodigal son. He is ready to run right up to us to prove his infinite paternal love.

My friends, get thee to confession.

Are you Ready?

"There is a great uneasiness at this time in the world and in the Church, and that which is in question is the faith. It so happens now that I repeat to myself the obscure phrase of Jesus in the Gospel of St. Luke: ‘When the Son of Man returns, will He still find faith on the earth?’…I sometimes read the Gospel passage of the end times and I attest that, at this time, some signs of this end are emerging. Are we close to the end? This we will never know. We must always hold ourselves in readiness, but everything could last a very long time yet." — Pope Paul VI

Today in the Divine Office there is a reading from St. Gregory the Great, I thought it was worthy of sharing on this Friday of Lent.

Holy Job is a type of the Church. At one time he speaks for the body, at another for the head. As he speaks of its members he is suddenly caught up to speak in the name of their head. So it is here, where he says: I have suffered this without sin on my hands, for my prayer to God was pure.

Christ suffered without sin on his hands, for he committed no sin and deceit was not found on his lips. Yet he suffered the pain of the cross for our redemption. His prayer to God was pure, his alone out of all mankind, for in the midst of his suffering he prayed for his persecutors: Father, forgive them, for they do not know what they are doing.

Is it possible to offer, or even to imagine, a purer kind of prayer than that which shows mercy to one’s torturers by making intercession for them? It was thanks to this kind of prayer that the frenzied persecutors who shed the blood of our Redeemer drank it afterward in faith and proclaimed him to be the Son of God.

The text goes on fittingly to speak of Christ’s blood: Earth, do not cover over my blood, do not let my cry find a hiding place in you. When man sinned, God had said: Earth you are, and to earth you will return. Earth does not cover over the blood of our Redeemer, for every sinner, as he drinks the blood that is the price of his redemption, offers praise and thanksgiving, and to the best of his power makes that blood known to all around him.

Earth has not hidden away his blood, for holy Church has preached in every corner of the world the mystery of its redemption.

Notice what follows: Do not let my cry find a hiding place in you. The blood that is drunk, the blood of redemption, is itself the cry of our Redeemer. Paul speaks of the sprinkled blood that calls out more eloquently than Abel’s. Of Abel’s blood Scripture had written: The voice of your brother’s blood cries out to me from the earth. The blood of Jesus calls out more eloquently than Abel’s, for the blood of Abel asked for the death of Cain, the fratricide, while the blood of the Lord has asked for, and obtained, life for his persecutors.

If the sacrament of the Lord’s passion is to work its effect in us, we must imitate what we receive and proclaim to mankind what we revere. The cry of the Lord finds a hiding place in us if our lips fail to speak of this, though our hearts believe in it. So that his cry may not lie concealed in us it remains for us all, each in his own measure, to make known to those around us the mystery of our new life in Christ.

Lenten Hymns

Many of you are familiar with the Divine Office, or the Liturgy of the Hours. What some of you might not be aware of is that the hymns for the Divine Office were not translated into English, at least very few of them were. Instead we are stuck with much of the modern hymnody that gets old fast. The hymns that have been part of the Divine Office for centuries are rich in imagery and quite beautiful, especially when set to the origional chants. The Mundelein Psalter has translated some of these hymns and included them in the Psalter (which I recommend, by the way). Here is the hymn for Lauds (Morning Prayer) for Lent:

Now Christ, Thou Son of righteousness,

Let dawn our darkend spirits bless:

The light of grace to us restore

While day to earth returns once more.

Thou who dost give th'accepted time,

Give, too, a heart that mourns for crime,

Let those by mercy now be cured

Whom loving kindness long endured.

Spare not, we pray, to send us here

Some penance kindly but severe,

So let Thy gift of pard'ning grace

Our grievous sinfulness efface.

Soon will that day, Thy day, appear

And all things with its brightness cheer:

We will rejoice in it, as we

Return thereby to grace, and Thee.

Let all the world from shore to shore

Thee, gracious Trinity, adore;

Right soon Thy loving pardon grant,

That we our new-made song may chant. Amen.

I am particularly struck by two lines from this hymn. First, I am struck by the line in the second stanza that says "Give, too, a heart that mourns for crime." In our modern world we have forgotten how to mourn for our sins, our crimes against God. It is good to ask for the gift of understanding the effects of our sins, so that we may mourn for them.

Second, I like the third stanza because we ask the Lord to send us penance that is kindly, yet severe. Again, as modern men and women we tend to shy away from penance and mortification, yet it is penance and mortification that chisel away our hardness of heart and make us truly free to love as we ought to love. I think asking God to send us penance is a good prayer to pray, and the Church agrees, for this hymn is chanted daily in the Divine Office, or at least it is if you are using the Mundelein Psalter or the Latin Liturgy of Hours. To bad it's not in the English edition.

Get Thee To Confession!

I read this on Archbishop Timothy Doland's blog today and thought it was worth sharing, so here you go:

A good friend of mine is pastor of a bustling, prestigious parish in a large city. He loves it, and they, him. A couple of years ago he shocked them one Sunday when, in his sermon he announced that, as much as he enjoyed being their pastor, he had asked the archbishop for a transfer. When the congregation gasped, he explained:

‘Well, I don’t think you need me. See, you must all be saints. I was sent to serve sinners. But, apparently there are none here in this parish, because I sit in the confessional with no customers!”

We’re called to be saints, but we’re sure not there yet. And a great help to get there is the sacrament of penance.

And Lent is a grand time to return to it!

Consider This Your Fasting Notification

Check it out. It is really is quite amusing:



My favorite quote: "It [fasting] gets a bum rap, pound for pound it does, you know, people think it's for monks and supermodels, and stuff like that." Who would have thought I would ever see monks and supermodels in the same sentence.

Ash Wednesday

Today begins the holy season of Lent. Just yesterday I recieved the multi volume work of Dom Gueranger entitled the Liturgical Year. For today it says, among many other things, this:

Yesterday, the world was busy in its pleasures, and the very children of God were taking a joyous farewell to mirth: but this morning, all is changed. The solemn announcement, spoken of by the prophet has been proclaimed in Sion: The solemn fast of Lent, the season of expiation, the approach of the great anniversaries of our Redemption. Let us, then, rouse ourselves, and prepare for the spiritual combat.

But in this battling of the spirit against the flesh we need good armour. Our holy mother the Church knows how much we need it; and therefore does she summon us to ender into the house of God, that she may arm us for the holy contest.

[ ... ]

We are entering, to-day, upon a long campaign of the warfare spoken of by the apostles: forty days of battle, forty days of penance. We shall not turn cowards, if our sols can but be impressed with the conviction, that the battle and the penance must be gone through. Let us listen to the eloquence of the solemn rite which opens our Lent. Let us go whither our mother leads us...

Let us keep one another in prayer during this Holy Season.

Ash Wednesday

The last post stated that it is my hope to take a chapter of a book, a article, or some writings of the Saints and comment upon it, and now it is time to begin.

One of my favorite spiritual works is The Holy Rule of St. Benedict. I grew up with Benedictine Monks from Blue Cloud Abbey as pastors of my parish, and the Monastery was only a few miles away from my home town. This, of course, gave rise to curiosity about what sort of life monks lead. I spent alot of time at the Abbey, including working a few summers there. During that time I came to love the Holy Rule. It is very practical, straightforward, and applicable to the daily life of a priest like myself, or the life of an average layperson. So naturally I would like to share it with you. We won't go through the entire Rule, only some choice selections.

Since tomorrow is the first day of Lent I thought we might turn to Chapter 49: On the Observance of Lent.

Although the life of a monk ought to have about it at all times the character of a Lenten observance, yet since few have the virtue for that, we therefore urge that during the actual days of Lent the brethren keep their lives most pure and at the same time wash away during these holy days all the negligences of other times. And this will be worthily done if we restrain ourselves from all vices and give ourselves up to prayer with tears, to reading, to compunction of heart and to abstinence.

During these days, therefore, let us increase somewhat the usual burden of our service, as by private prayers and by abstinence in food and drink. Thus everyone of his own will may offer God "with joy of the Holy Spirit" (1 Thess. 1:6) something above the measure required of him. From his body, that is, he may withhold some food, drink, sleep, talking and jesting; and with the joy of spiritual desire he may look forward to holy Easter.

Let each one, however, suggest to his Abbot what it is that he wants to offer, and let it be done with his blessing and approval. For anything done without the permission of the spiritual father will be imputed to presumption and vainglory and will merit no reward. Therefore let everything be done with the Abbot's approval.

There are a number of things here which are applicable to our observance of Lent. I will touch on two of them.

First, St. Benedict counsels the brethren to joyfully offer something above what is required during this holy season. Sometimes it is easy to do only what is required during Lent. We don't break any rules; we fast on Ash Wednesday and Good Friday and we abstain from meat on Fridays. We might even give up candy. But St. Benedict urges us to do more than the bare minimum during Lent as an act of love for God and as a way to "wash away during these holy days all the negligences of other times." For him, and hopefully for us, Lent is a time of greater generosity and courage in the spiritual life than normal.

Second, he encourages a level of accountability regarding our Lenten resolutions. He says that the monk should share with the Abbot, or Father of the monastery, what he intends to do. This does two things, it makes sure that the monk doesn't take on too much, and also to provide some accountability. This would be good advise for us as well. During Lent we want to be generous in our penances and good works, but we also do not want to do so much that it takes us away from the duties of our state in life or cause us to not perform them well. So before taking on our penances and good works we might consider sharing them with another person. Hopefully we will share them with someone wiser than us, who can give us good and honest advise. That person can also keep us honest about our progress.

Both of these things are certainly applicable to monks and nuns, but also to all of us who seek to grow in holiness.

Let us keep each other in prayer during this holy season.