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Touristic Sites In Jordan

Amman is the capital of the Hashemite Kingdom Of Jordan Near Amman (AlSalt,Wadi Seer) 1-- North and West of Amman(Jerash,‘Ajloun,Irbid,Umm Qais,Hemma,Umm al-Jimal) The Jordan Valley(The River Jordan,The Dead Sea,Deir Ain Abata Deir ‘Alla,Tabaqat Fahl) 2-- East of Amman: The Desert Castle Loop(Qasr al-Hallabat,Azraq Oasis,Qasr al-Azraq,Shomari Wildlife Reserve ,Qusayr ‘Amra,Qasr al-Harraneh,Qasr al-Mushatta Qastal) 3-- South of Amman(The King’sHighway,Madaba,MountNebo, Mkawer,Hammamat Ma’een,Karak,Khirbet al-Tannur,Tafileh ,Shobak,Dana Nature Reserve Wadi Rum) 4-- Petra 5-- Aqaba 6-- The Ancient Holy Land 7-- Islamic Holy Sites in Jordan
Showing posts with label archaeological site. Show all posts
Showing posts with label archaeological site. Show all posts

Monday, February 18, 2013

Jordan Map & Sites

Jordan Map & Sites


A host of prophets graced Jordan by living in or traveling through Jordan, these include Nuh (Noah), Lut (Lot), El-Khedr (St. George), Ibrahim (Abraham), Ilyas (Elijah), Hud, Shu'ayb (Jethro), Yosha' (Joshua) his tomb near Salt, Musa (Moses) the site of his death on Mount Nebo, Harun (Aaron) his tomb in Petra, Dawud (David) his Shrine in Mazar Al-Shamali near Kerak, Sulayman (Solomon), Ayyub (Job), Yahya (John), Eesa (Jesus), and prophet Mohammad, Peace and blessing be upon them All.Jordan Map & Sites

A host of prophets graced Jordan by living in or traveling through Jordan, these include Nuh (Noah), Lut (Lot), El-Khedr (St. George), Ibrahim (Abraham), Ilyas (Elijah), Hud, Shu'ayb (Jethro), Yosha' (Joshua) his tomb near Salt, Musa (Moses) the site of his death on Mount Nebo, Harun (Aaron) his tomb in Petra, Dawud (David) his Shrine in Mazar Al-Shamali near Kerak, Sulayman (Solomon), Ayyub (Job), Yahya (John), Eesa (Jesus), and prophet Mohammad, Peace and blessing be upon them All.

Interactive Map of Jordan






Thursday, March 22, 2012

Inner Entrance

Inner Entrance

Ajlun Castle

Ajlun Castle(Qalat al Rabad)

, Jordan

 

The passage through Ajlun's outer entrance  leads eventually to this double gate, which was actually the original entrance to the castle before a 1214-1215 enlargement. The double gate incorporates a portcullis that could be lowered between its inner and outer arches. 

Friday, March 16, 2012

Corbel Roof

Corbel Roof

West Church, Umm al-Jimal, Jordan

 

A corbeled roof, in which long cantilevered stones support the span of the ceiling, covers a side room off the apse. Vaults and domes were well-known to the architects of Umm al-Jimal, but corbeling is practical for small rooms because one doesn't have to construct a scaffolding. The possibility has also been raised that
corbeling at Umm al-Jimal may be a product, at least in some cases, of 20th century repairs by the Druze. 

Tuesday, March 13, 2012

View of the Siq

Siq al-Barid, Jordan

 

The siq's  Arabic name means  (A canyon.) "Cold Siq," because it is said that sunlight doesn't reach the bottom of the cleft. The pleasant view seen here is reminiscent of the Siq in Petra. 

Columned Chamber

Columned Chamber

Siq al-Barid, Jordan


The chamber is fronted by two standing columns in antis (A row of columns that is set in a line across an entrance, between two pilasters or corner posts.). There isn't any decoration or carving inside. Below the chamber is a cave-house with three rooms. One room has recessed shelves in the walls. Possibly the columned chamber was the chapel for a memorial cult, and the house below was occupied by whoever was in charge of the rites 

Siq al-Barid

Siq al-Barid, Jordan

 

Siq al-Barid, sometimes called "Little Petra," is located about 6-7km north of Petra itself. This mausoleum is perched above a short flight of steps near the entrance of the siq. It consists of a triangular pediment with urn finial resting on two engaged Nabataean horned columns. The mausoleum's entrance is surmounted by an arched pediment, with raised disks in the metopes (The square spaces, reserved for sculpture, between the triglyphs of a doric frieze). The facade is dated 1st century BC - 1st century AD 

East Wall

East Wall

Qasr al-Abd, Jordan

 

Qasr al-Abd is a rare example of Hellenistic building in the Transjordan. Perhaps intended as a pleasure palace, it was erected about 200 BC by a Tobiad notable, Hyrcanus of Jerusalem, as part of a much larger estate that is now covered by the village of Iraq al-Emir. The Qasr was originally surrounded by a large excavated reflecting pool (or moat, according to the 1st century AD Jewish historian Josephus, who considered the Qasr to be a fortress; its tentative identification as a pleasure palace is due to the contemporary Israeli archaeologist, Ehud Netzer.)

Hyrcanus took his own life in 175 BC, having come out on the wrong side of the conflict between Ptolemies and Seleucids for control of the area. The Qasr was unfinished at his death, as indicated by several incomplete carvings and columns on site. The building has two storys, and is about 125 feet long, 62 feet wide, and 40 feet high. It is located 17km (10mi) west of Amman.

Friday, March 9, 2012

Oval Plaza, Jerash

Oval Plaza, Jerash

The colonnaded plaza of Jerash was built during the reign of Hadrian, who visited the city in 129 AD. Located near the south end of the site, it connects the temple of Zeus to the Cardo, the city's grand north-south avenue.

The splendid plaza is seen here from the west, in the vicinity of the South Theatre; the beginning of the Cardo, barely visible in the distance, extends out to the left of the photograph.

Jerash (ancient Gerasa)

Jerash (ancient Gerasa) is located 50km (30mi) north of present-day Amman (ancient Philadelphia) in Jordan. The locale had been occupied from Paleolithic times onward, but achieved its greatest prosperity under the Antonine emperors of Rome in the second century AD. Prior to this, in the second century BC, a small town had emerged there, incorporated into the Mediterranean world as a minor Seleucid colony. By the first century BC, Hellenistic Gerasa had become entangled in the collapse of the Seleucid dynasty, and had briefly passed under the control of the Hasmonean kings of Judea. In 64 BC, Pompey the Great marched into Syria and attached Gerasa to his newly-formed province.

The pax Romana stimulated economic development and trade throughout the region. By the first century AD, Gerasa had become thoroughly urbanized, joining the regional association of leading cities called the Decapolis (the "Top Ten," as we might say today) which included Damascus and Philadelphia (present-day Amman). Gerasa got another boost in 106 AD, when Trajan annexed it to the Province of Arabia and connected the city to his new road (the Via Nova Traiana) that led from Bosra to the Red Sea. The city benefited greatly from a visit by Hadrian, in 129 AD, that led to additional honors, ramped-up construction, and a general increase in prosperity. During the rest of the second century AD, the now-populous city of 20,000 - 25,000 people enjoyed a Golden Age of civic splendor, constructing new temples to Zeus and Artemis, a Hippodrome, and an Odeon.

As the city rose with the fortunes of the Antonines, so it lapsed with the decline of Roman power in the third century AD. In the fourth century, Rome's Eastern provinces again revived when the capital was relocated to Constantinople. Byzantine Gerasa shared in the economic revival, inaugurating a new era of church-building and mosaic art, until felled by three world-changing blows: the Muslim conquest of 636, the removal of the capital from nearby Damascus to far-away Baghdad in 750, and a disasterous series of earthquakes that followed shortly thereafter, as if to physically erase a thousand years of Hellenism in the Middle East. It must have seemed, to the few cowed and fleeing survivors who carried the dream of Rome out of their destroyed and ruined city, that God and history had abandoned them forever.

The site of ancient Gerasa lay deserted for the next thousand years, until resettled by the Turks in the late nineteenth century. The modern town follows the Turkish settlement, overlaying the eastern part of the ancient city; the archaeological site encompasses the area west of the wadi, that visitors see today.