"TERRORIST TAG" FOR PUNJAB POLICE DEMANDED AFTER TURBAN INCIDENT

A Sikh advocacy group has urged the US and Canada to declare Punjab Police a 'terrorist organization' after its treatment of protesting pharmacists in Mohali Monday.

In a statement here, Sikh for Justice said when pharmacists from Punjab were exercising their fundamental right in Mohali by staging a peaceful sit-in to highlight their demands a Sikh man's turban was forcibly removed by a police officer on the orders of another senior officer of Punjab Police.

"The incident proves that the (Shiromani Akali Dal) SAD (Badal) have not only failed to protect the dignity of Sikh articles of faith but they are also engaged in intentional desecration of the Sikh turban,'' the statement said. It alleged that Punjab Police "on the orders of Badal Government first cane-charged the gathering in which women were beaten mercilessly by Punjab Police.

Not satisfied after beating the women, senior officers of Punjab Police then ordered the police to forcibly remove turbans of Sikhs who were present in the gathering. "Footage with audio and video clearly showing a Sikh police officer order another police officer to forcibly remove a Sikh's turban has emerged.''

Gurpatwant Singh Pannun, legal advisor for the SJF forcibly, said forcibly removing the turban of a Sikh is "the worst form of religious persecution and violation of Sikh human rights, especially when it takes place in Punjab, the homeland of Sikhs under the government headed by a Sikh.''

The Sikh body said it will "approach the governments of the United States, Canada and European Union to declare Punjab Police as a 'terrorist organization' for the recent incidents of torture in custody, extra judicial killings and blatant desecration of Sikh articles of faith in Mohali.'' It said it was also considering legal action on the matter.

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Punjab Police's Behavior Will Not Be Tolerated

To Government of Punjab, India

On March 28, 2011 Punjab police officer purposly removed a young Sikh's turban, who was protesting peacefully outside of Mohali stadium. This is a complete disrespect to the entire Sikh Nation. The two Police Officers, who took the turban off and the one who said to take the turban off should come before the Sikh Sangat and appologize or appropriate action should be taken against them.

The policemen who removed the turban, his name is Kulbhushan and is presently posted at police station Phase-1 mohali as SHO. Everyone call him at 011-91-959-291-6016.
Also call the major police officials at Rajan Gupta,IPS
DGP 0172-2745316

Paramjit Singh Gill, IG Patiala Range
0175-2303053, 0175-2311147

Pramod Ban, DIG Patiala Range
0175- 2311144,

Gurpreet Singh Bhullar, SSP
0172-2270575, or 76, or 77, 0172-2270009

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ਮੁਹਾਲੀ ਵਿੱਚ ਕ੍ਰਿਕੇਟ ਸਟੇਡੀਅਮ ਦੇ ਬਾਹਰ ਆਪਣੀਆਂ ਮੰਗਾਂ ਨੂੰ ਲੈਕੇ 28 ਮਾਰਚ ਨੂੰ ਰੋਸ ਮੁਜ਼ਾਹਰਾਂ ਕਰ ਰਹੇ ਰੂਰਲ ਫਾਰਮਾਸਿਸਟਾ ਅਤੇ ਦਰਜ਼ਾ ਚਾਰ ਮੁਲਾਜ਼ਮਾਂ ਤੇ ਪੁਲਿਸ ਵੱਲੌਂ ਲਾਠੀ ਚਾਰਜ਼ ਕੀਤਾ ਗਿਆ ਅਤੇ ਸਿੱਖ ਦੀ ਪੱਗ ਲਾਹ ਕੇ ਵੱਡਾ ਧ੍ਰੋ ਕਮਾਇਆ. ਇਹ ਦੋਨੋਂ, ਜਿਸ ਨੇ ਸਿੱਖ ਦੀ ਪੱਗ ਲਾਹੀ ਹੈ ਅਤੇ ਜਿਸ ਨੇ ਪੱਗ ਲਾਹੁਣ ਨੂੰ ਕਿਹਾ ਹੈ, ਸਿੱਖ ਸੰਗਤ ਦੇ ਸਾਹਮਣੇ ਉਸ ਨੌਂਜਵਾਨ ਸਿੱਖ ਤੋਂ ਅਤੇ ਸਿੱਖ ਧਰਮ ਤੋਂ ਮਾਫੀ ਮੰਗਣ, ਨਹੀਂ ਤਾਂ ਇਹਨਾਂ ਉਤੇ ਇਕ ਹਫਤੇ ਦੇ ਅੰਦਰ ਕਾਰਵਾਈ ਕੀਤੀ ਜਾਵੇ।

Video can be watched at the link below: 


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THE ‘PRIDE’ of TURBAN IN PUNJAB (Video)

THE ‘PRIDE’ of TURBAN IN PUNJAB (Video)

This is very sad.

This is very shameful.

This is very disgraceful.

This is really humiliating.

This is an attack on the Turban.

This is a challenge to Sikhs.

This is an attack on a Religion.

This is blatant violation of human rights.

This happened on 28th of March, 2011.

Rural Pharmacists were protesting against the government for not accepting their demands.

This was a democratic protest.

The protesters were lathi-charged.

But what happened at that time is there in this 13 seconds clip.

You have now seen the clip.

Do you find any provocation?

Do you find any reason to do, what was done?

That’s why it is very SAD

And the SAD part is

This Happened In MOHALI

MOHALI you know is in PUNJAB

And the Punjab you know

Is ruled by a government run by

SAD

How SAD….

How SAD….

How SAD….

How SAD….

Yes Punjab, is for peace in Punjab

Yes Punjab, is for brotherhood in Punjab

We don’t want to provoke anyone

But should everyone not know, WHAT’s HAPPENNING?

-Yes Punjab demands QUICK & STERN Action against the guilty.

COMMENT ON THIS POST, but no abusive language, please.

 

 

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Yaar Anmule Lyrics in punjabi

----Thanks to 5abi Music----

Punjabi Music Instruments

Punjabi Instruments 

punjabi dhol

The dhol is one of the few percussion instruments in the world that draws people to the dancefloor whenever it is played. It is the king of Punjabi instruments; it is the soul of Bhangra; and without it, Bhangra is incomplete. Bhangra performers have huge respect for the dhol and it is for the dhol that the dance is performed. The dhol is a barrel-shaped instrument, made from a shell of hollowed-out mango or sheesham wood, with the treble on the right and the bass on the left. Historically,both sides of the drum were made from goatskin, but today, plastic is sometimes used for one of the sides. Two drumsticks are used to beat the drum. The tili is a thin cane stick; the dagga is a crooked wooden stick: their contrasting shapes and sizes suit the different properties of each side of the drum. It is the rhythm they create that is the most significant feature of dhol playing.

 
Many Punjabi homes in the UK own a dhol and it is very popular with children; yet due to a lack of experienced dhol players and teachers in England, most students learn only a couple of basic tunes. Nevertheless, even the inexperienced players are often good enough to bring the whole street out to dance!  

DHOL PLAYING ON BHANGRA

Each beat of the dohl in Bhangra dance music introduces a different dance step. The beat is then followed by a tora, a means of shifting from one beat to another without a pause.

Algoza/Jori

  A magical instrument! This Punjabi woodwind instrument, also called a jori/ ngoza, resembles a pair of wooden flutes which the musician plays by using three fingers on each side. A very challenging instrument to play, the sound is generated by breathing into it rapidly; the quick recapturing of breath on each beat creates a bouncing, swing rhythm. The pairing of the algoza with the dhol in a piece of music produces a great sound that makes everyone want to dance! The algoza is generally used as a folk instrument and Punjabi folk singers
use it to play traditional music such as Jugni, Jind Mahi, Mirza. However, it is also a popular choice among UK musicians for making contemporary Bhangra music.

CHIMTA

The chimta is often used in popular Punjabi Bhangra music. It is a percussion instrument made of two long, flat pieces of metal (usually iron) with pointed ends to which several rings are attached. The rings are plucked in a downward motion to produce tinkling sounds.

TUMBI

The tumbi is a traditional Punjabi string instrument. Its one string can produce both high and low tones. The body of the instrument is made from various types of wood over which a skin is stretched and strings are
attached. It is played with the continuous flick and retraction of the forefinger. Famous Punjabi singers of  traditional songs, such as Mahiya, Challa, Jindua and Jugni, have used the tumbi. ‘Mundeya tou bach ke rahi’ (Beware of Boys) from Punjabi MC, is a fine example of tumbi music, and was a huge hit in the UK charts and is still used in most international programs. The one-stringed tumbi is the most famous instrument in Bhangra and it is one of the most popular instruments used in folk music.

SARANGI

Sarangi is a popular bowed instrument in Punjab. It is wooden instrument about two feet long, cut from a single log covered with parchment. A bridge is placed in the middle. The sides of the Sarangi are pinched so as to bow it. The instrument usually has three major strings of varying thickness, and the fourth string is made of brass, used for drone. Modern sarangis contain 35-40 sympathetic strings running under the main strings. This is used for accompaniment by artists and is an ideal instrument for producing all types of Gamks and Meends. It is a stringed instrument made of dried gourd (Ghia). A piece of skin is mounted on one side of the hollowed gourd while the other side is kept open. A gut string (Tand) is crossed through the centre of the skin and a small piece of wood is tied to the end of the string, which passes through the body of the gourd. To maintain a drum-like rhythm, the string is stretched or loosened while playing.

DHAD

Dhad is a small percussion instrument of the Damru style. Held in one hand, it is struck on either side, with the other hand holding the skinned sides vertically or horizontally. This instrument has been very popular with the Dhadies, who sing traditional ballads of brave warriors and heroes drawn from history.

The simple earthen pitcher serves as a musical instrument in a number of folk songs. The Garah player strikes its sides with rings worn on fingers of one hand and also plays on its open mouth with the other hand to produce a distinct rhythmic beat.

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Who is jagga jatt ?

Do you know who was Jagga Jatt? Here everything about him.

Jagga Jammeya,fazar di baangay
Laudhay vele khed da firay.

Jagga jammeya te milan vadhaiyan
vadda hoke dakay marda.

Jagge mareya Lyllpur daka
taran kharhak gayian.

Jagga was born in 1901 or 1902 in village Burj Singh Wala,teh. Chunnian,distt. Kasur. Jagga's father Makhan Singh passed away when Jagga was only a small child. He grew up under the care of his Chacha Roop Singh and mother Bhagaan.

Makhan Singh and Bhagaan had six children before Jagga was born but nobody of them survived. At last Makhan Singh went to the nearby village Sodhiwala to meet and pay tribute to a saint Sodhi Inder Singh. Sodhi Inder Singh told them to buy a Bakkra (male goat) before the birth and told that it should be touched by the newly born. The Sage Inder Singh also told them to not to name the child with initials of J.[...]