Showing posts with label Rock 'n Roll. Show all posts
Showing posts with label Rock 'n Roll. Show all posts

03 September 2013

Michael James : Muddy Waters and James Cotton at the Fat Black Pussycat, 1963

Muddy Waters and James Cotton at the Fat Black Pussycat in Chicago, 1963. Photo by Michael James from his forthcoming book, Michael Gaylord James' Pictures from the Long Haul.
Pictures from the Long Haul:
Muddy Waters and James Cotton 
at the Fat Black Pussycat, 1963
Music has always been big in my life... In the 1950’s I was all in when Rock and Roll swept the scene, its fans, its makers, and its content crossing racial boundaries. No more Snooky Lanson and Your Hit Parade for me.
By Michael James / The Rag Blog / September 3, 2013

[In this series, Michael James is sharing images from his rich past, accompanied by reflections about -- and inspired by -- those images. This photo will be included in his forthcoming book, Michael Gaylord James' Pictures from the Long Haul.]

My younger brother Beau was often ahead of me: like having a car with a nice paint job, and knowing what was going on in music. In our early Bedford Junior High years, while I was probably listening to Pat Boone muck up Fats Domino’s "Blueberry Hill," Beau and a little band of hipsters, the Jolly Jazzbos, were down in Norwalk at the Forest Hotel, a black joint where bluesman Jimmy Reed was too drugged-up and drunked-up to perform. They got to see him nod out on stage.

Regarding the paint job: when he graduated from high school, Beau spent the next year working at Kerrigan’s Auto Body, a place worthy of one hell of a sitcom. Beau had a beautiful 1950 Ford convertible. Unfortunately, I backed it out of the shop’s painting bay where it had just received a new paint job, leaving it with a big scratch.

It was only days since I had returned from my motorcycle trip to Mexico City and my eye-mind-heart-opening summer of study and adventure. Then I headed back on the highway with Beau, in his Ford. We headed west to Illinois, to Lake Forest College -- I to be a junior and Beau a freshman. I was glad to be bringing him along. I knew it would be a good year.

While I was now more aware of the world, I was still not old enough to drink legally, and not old enough to vote. I felt more grown up, though: smarter, and certainly cooler. However, I was (and still am) prone to infantile anti-authoritarianism; I refused to sign in for the required all-student-body college convocations. I conspicuously walked on the grass near the administration building that sported “Keep off the Grass” signs. (Hey, grass is for walking on!) I parked Beau’s Ford in the college president’s designated parking space, which seemed sensible since the Prez didn’t use it.

Having experimented with weed in Mexico, I was of course hooked, appreciating how it enhanced my perceptions. And I was looking for more. This quest took me and some friends to a pool hall in Waukegan where we found it, getting a lid from a pool-shooting black kid. Unfortunately, it didn’t have the same effect as the smoke in Mexico City, and I recall I felt burned.

All this said, it wasn’t as if I was going to the dogs: I was a productive young guy. I was getting A’s, going to classes, lectures, and the library. I was involved with student organizations and government, and the college newspaper, The Stentor. I explored religion, and considered becoming a minister. Checking out the religious scene had me going to Quaker meetings, visiting the Bahia Temple, and attending Unitarian services. I was unconsciously developing and nurturing the roots of my own spirituality and future political action.

That process included meeting William Sloan Coffin, the Yale Chaplain. He spoke at Lake Forest and we talked at a reception at President Cole’s home. He was among a growing number of people who influenced and inspired me. A few years later someone reported that he asked, “What happened to that young guy with good ideas?”

Ideas don’t drop from the sky. Humans learn from experience, both their own and others'. Learning: I was being exposed to, participating in, and observing all manner of things. In The Stentor office I heard about the New Left through the College Press Service. It reported on a meeting in Hazard, Kentucky, of unemployed coal miners with members of Students for a Democratic Society, the Student Nonviolent Coordinating Committee, and the Northern Student Movement. That event caught my interest.

And the events kept coming.

On campus there was a foreign film series, and there were many speakers. I heard Alan Watts talk about Zen. I thought Feminine Mystique author Betty Friedan was great -- though the sorority housemothers and some sorority sisters did not and were bent out of shape by her ideas on women in society.

Classmates Dave Feldman and Penelope Bartok (now Rosemont) started the Jacobin Society, a leftist club that brought liberal and radical speakers to campus. There was Fair Play for Cuba, the American Friends Service Committee, Jay Miller of the American Civil Liberties Union, and Carl Shier, a labor organizer with the United Auto Workers. I really liked him. And the Jacobin Society provided my first encounter with Joffre Stewart, a black beat poet, anarchist, and long-time contrarian-type guy in Chicago’s left political scene. He got someone to burn a draft card at our small meeting!

On the music and political front we brought the Student Nonviolent Coordinating Committee’s Freedom Singers to campus. I drove the school’s van that brought them back to Hyde Park, to the home of Sylvia Fischer, who called herself a socialist and was a leader in the Chicago Area Friends of SNCC. James Foreman, a SNCC leader and major civil rights movement thinker, was handing out travel money. Willy Peacock said: “I can’t get back to Mississippi on $25” -- to which Foreman gruffly replied: “You have to.”

Music has always been big in my life -- listening, playing, singing, and dancing. In the 1950’s I was all in when Rock and Roll swept the scene, its fans, its makers, and its content crossing racial boundaries. No more Snooky Lanson and Your Hit Parade for me. Beau and I would blast our tunes. Our dad, a Broadway musical kind of guy, would yell up the stairs: “What do you think this is -- a fucking plantation?” Oh, Dad.

I danced my ass off on November 22, 1957, when Bo Diddley came to St Anthony’s Hall in Saugatuck, the Italian section of Westport. The ticket price was $5 a couple. I had a jug of cider brought back from a visit to see Beau at a school named North Hampton, in New Hampshire.

I loosened the cap to let the cider ferment. Apparently Beau had done the same thing, getting kicked out of that school a few weeks later when he got drunk and stole the school’s tractor for a nighttime joy ride into town. I too got drunk, sharing swigs of fermented, hard apple cider with Jerome, Bo Diddley’s maraca player. That was a night to remember!

A friend’s dad drove us to New York for Alan Freed’s rock ‘n roll shows at Lowe’s State and Brooklyn Paramount theatres. I went to shows at the Apollo in Harlem. I listened to Jocko’s Rocket Ship Show on WNJR out of Newark (“Woo-ditty-wop and we’re back with the Jock, back on the scene with the record machine...”). Late at night I listened to tunes on CKLW from Windsor, Ontario, and the Hound Dog Show from Buffalo’s WBLK. I started getting a regular dose of country and western listening to WWVA out of Wheeling, West Virginia.

Doing my time at Lake Forest from 1960 to 1964, the good music kept on coming -- listening to lots of jazz, plus Bob Dylan, Joan Baez, Dave "Snaker" Ray, and Spider John Koerner. And Doc Watson, Roscoe Holcomb, The Country Gentleman, Woody Guthrie, Cisco Houston, the Seeger family, as well as chain gang chants and field hollers on Folkways Records.

Active on the Cultural Activities Committee, I met Old Town School of Folk Music pioneers Fleming Brown and George and Gerry Armstrong. We brought Mississippi country bluesmen Sleepy John Estes and Hammie Nixon, a guy named St. Louis Jimmy, and Muddy Waters’ cousin Otis Spann to the College.

I met Mike Bloomfield and Charlie Musselwhite, who were hanging around Joe Segal and Bob Koester’s Jazz Record Mart on Wabash below Roosevelt University. I worked with Bloomfield to put on a little blues show at a high school for the local Junior Chamber of Commerce; attendance at this early production was sparse.

My professor friend Sam Pasiencier, who’d developed the rolls of film from my 1962 Mexico motorcycle trip, took me to a place in Chicago on Broadway north of Diversey called the Fat Black Pussy Cat. There we saw Muddy Waters playing with harmonica player James Cotton and some young white musicians. I got a good shot of Muddy and James.

Early in the summer of 1963 I was heading to the Twin Cities on my motorcycle. Outside of Portage, Wisconsin, the engine blew. I chained the Triumph to a fence, hiked through fields and knocked on a farmhouse door. A big farmer in overalls let me use the phone in his kitchen. That night I took a bus out of Mauston, riding north to meet up with Beau and his squeeze Ellie, daughter of Werner Pese who had been my freshman World History professor -- a smart man and heavy smoker, with a heavy German accent.

A few days later, the three of us returned to the bike, with a trailer hooked to the back of the Ford. Back in Illinois, I sold the Triumph to a motorcycle shop in East Chicago, Indiana.

That summer I participated in an open-air art exhibit in the Lake Forest town square, displaying my welded sculptures, a torso carved from stone, and figures made of clay. Then, still needing language credit, I headed back to Connecticut for another dose of español.

I attended Trinity College in Hartford. Terry Montgomery and Tim Lyons were the two guys I hung with at Trinity. Tim lived in Kent, where we visited his family’s dairy farm. He urged me to climb on the back of a young Guernsey cow. I expected her to buck, rodeo-like, and could only laugh when the frightened beast stood in place, shitting and swinging her tail, decorating my backside.

The civil rights movement and upcoming March on Washington were in the news. The New York Times reported the leaders of the March were forcing SNCC’s John Lewis (now Congressman John Lewis) to cool it on radical demands, weakening his call for jobs and freedom to accommodate the Kennedy Administration. Tim, Terry, and I headed to Washington, D.C. in a green VW bug and spent the eve of the March at the home of a lady friend of Terry’s. He said she was a nymphomaniac; I had to ask what that was.

On the morning of August 23, 1963, we were moving: first in the little green critter of a car surrounded by busloads of people on the freedom road; then we walked -- marching, surrounded by a mass of humanity. And then thousands upon thousands of us stood together as one at the Lincoln Memorial and the Reflecting Pool. We felt a real sense of hope and togetherness, a belief in the future.

To this day I welcome the tears that come every time I hear Dr. King as he declares, “I have a dream... we shall over come, someday... black and white together.”

That day is good forever.

[Michael James is a former SDS national officer, the founder of Rising Up Angry, co-founder of Chicago's Heartland Café (1976 and still going), and co-host of the Saturday morning (9-10 a.m. CDT) Live from the Heartland radio show, here and on YouTube. He is reachable by one and all at michael@heartlandcafe.com. Find more articles by Michael James on The Rag Blog.]

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04 March 2013

Ron Jacobs : Bob Dylan's Biography of American Racism

Bob Dylan visits Rubin "Hurricane" Carter in prison, 1975. Image from Tumblr.

Bob Dylan’s biography of American racism
“Sometimes I think this whole world / is one big prison yard / Some of us are prisoners / and some of us are guards.” -- Bob Dylan, "George Jackson"
By Ron Jacobs / The Rag Blog / March 4, 2013

When people think of Bob Dylan, it's unlikely very many consider him a biographer. Yet, he does write songs about people. I don’t mean that in a general sense, either. I mean he literally writes songs about people. Some of those songs are about people that only Dylan knows or at least only Dylan knows who they are about. Others are about people most of us have heard of or heard of because of a song Dylan wrote.

Recently, I was choosing some images from the web for a display concerning the Emancipation Proclamation and the 1963 March on Washington for Jobs and Justice. As I clicked my way in and out of websites I came across a grainy photo of Bob Dylan, Joan Baez, Harry Belafonte, and other musicians on the stage at the aforementioned march.

This got me to thinking about Bob Dylan and his songs concerning the racism that is part of the definition of these United States. Then I got to thinking about those Dylan songs that name people; even more specifically, the songs that named people that were famous in their own right. “Joey” came to mind. Upon examination, though, this song stands out as an anomaly in the Dylan catalog. Not only is Joey Gallo an ambiguous hero at best, Dylan’s lyrics do not really attempt to make a point, unlike the other songs in this rather loose set.

Then I narrowed the whole process down to songs that are tributes to individuals as opposed to songs which portray an incident featuring an individual who is either acting or being "acted upon." A song in the former category would be the dark tale Dylan tells in “The Ballad of Hollis Brown.” This song is a tale of a farmer driven to the simultaneously horrendous and protective act of murdering his family because of economic ruin.

Songs that fall in the latter category include “The Death of Emmett Till” and “The Lonesome Death of Hattie Carroll.” Both tunes describe an incident of racist injustice that not only goes virtually unpunished but, in Dylan's telling, is symptomatic of an evil at home in these United States. Indeed, it is not just at home, but is one of the darkest elements in the myths that describe the nation.

Emmett Till was more than just a boy who looked the “wrong” way at a white woman down South. He was a threat to white supremacy and its falsehood. Millions of men and women paid a price quite similar to Till’s in slavery, lynchings, and prisons. Hattie Carroll lost her life when a rich white man carelessly and callously killed her with his cane. Her killer’s punishment was inconsequential: six months for murder.

Recorded 1983 for Infidels; Released
1991 in
Bootleg Series.
Blind Willie McTell is perhaps most famous nowadays for his song “Statesboro Blues,” most likely titled after the city he grew up in. Although McTell was somewhat well-known on the blues circuit during the 1920s and 1930s, most folks who know this song today know it because of the Allman Brothers. Their version is electric and extended. McTell played a fluid twelve-string and the occasional slide. He lived for 60 years and played throughout the southern United States in a style of picking known as Piedmont -- named after the region of the Carolinas it originated in.

While Bob Dylan was recording songs for the album eventually known as Infidels, he recorded his song “Blind Willie McTell.” A masterpiece of a song from a man who has many such songs to his name, Dylan’s work is about much more than the blues singer Willie McTell. It is an angry message transmitted through Dylan from an angry god. Even more, it is about a people and a nation that continue to suffer what Abraham Lincoln correctly identified as “the woe due to those by whom the offense came.”

Just as Mr. Lincoln told the nation in his Second Inaugural Address that perhaps “every drop of blood drawn with the lash shall be paid by another drawn with the sword,” so does Dylan close his song with a parallel observation and warning: “Well, God is in His heaven/And we all want what’s His/But power and greed and corruptible seed/Seem to be all that there is.”

The entire song is written in the minor with the piano the dominant instrument. One sees images of slave auctions, tenant shacks, Ishmael Reed’s Arthur Swille and Raven Quickskill, and Neil Young’s southern man; Christopher Dorner and Barney Fife; Richard Wright’s Bigger Thomas and the past and future Imperial Wizards of the Ku Klux Klan; Huey Newton, Oscar Grant, and Nina Simone. The cries of the whipped and the sound of the lashes become as real as the silence of solitary in today’s supermax prisons.

I remember hearing George Jackson had been killed a few hours after it occurred. The news reports coming in from the AP over Armed Forces Radio were sketchy and most notable for the information they did not provide. European broadcasts were somewhat more complete but all of the reports echoed the official line that Jackson had been trying to escape prior to his murder.

We still don’t know exactly what happened. The theory that makes the most sense to me is that he was planning to escape and had been working out the details with a section of the Bay Area Black Panthers, their mutual allies, and a probable police agent who tipped off the authorities and thereby ensured Jackson’s murder.

Two-sided single, 1971.
It’s difficult to explain the power George Jackson’s words and life story had when his first book Soledad Brother was published. In a world hungry for men and women who had lived a life of wretchedness and risen from those roots, Jackson’s was a life that indicted the evils rooted in slavery and U.S. capitalism while providing hope that this world could be changed. His brother’s heroically futile attempt to free him from the prison George had been exiled to only enhanced his revolutionary and ultimately tragic mystique. So, too, did the arrest and imprisonment of Jackson’s lover and comrade, Angela Davis.

My thoughts upon hearing Bob Dylan’s tribute to Jackson, simply titled “George Jackson,” were that even Bob Dylan, the rock superstar and (by then) recluse was not immune to the meaning of Jackson’s life and death. A poet, after all, lives to discover a meaning in the world that he exists in. For a poet like Dylan, the story of George Jackson confirmed his growing understanding that the scourge of racism was the defining condition of the country he lived in. Indeed, as he explained in a 2012 Rolling Stone interview:
This country is just too fucked up about color. It's a distraction. People at each other's throats just because they are of a different color. It's the height of insanity, and it will hold any nation back -- or any neighborhood back. Or any anything back. Blacks know that some whites didn't want to give up slavery -- that if they had their way, they would still be under the yoke, and they can't pretend they don't know that. If you got a slave master or Klan in your blood, blacks can sense that.
In other words, as far as Dylan is concerned, there is very little hope. Perhaps the most memorable lines in “George Jackson” are contained in this quatrain, “Sometimes I think this whole world/is one big prison yard/Some of us are prisoners /and some of us are guards.” These lines describe the nation’s dilemma better than any treatise might. Until the guards are willing to accept the fact they are as imprisoned by the legacy of racism as the prisoners they guard, beat, and kill, none of us will be free to leave the prison that is these United States.

Those that try, especially African-Americans, all too often find themselves put away behind bars even more real than the figurative ones that we know as racism. That is the story of Rubin "Hurricane" Carter, a black man who fought his way out of the prison of poverty and the urban ghetto only to be charged with a crime “that he never done.”

Rolling Thunder Revue, 1976.
Like Jackson, Hurricane Carter spent a good portion of his life in prison. Also, like Jackson (and millions of others), Carter’s fate was determined by men and a system that cared little for the truth. Dylan’s lyrics tell the story of dirty cops, lying witnesses, and a prosecution determined to put Carter in prison, if not for the crime he was charged with, then because he had too much pride in his person and his race; traits not just hated by the white power structure, but seen as serious threats. Carter, like Jackson, came to understand his position, a fact which led to his undoing almost as much as the perversions of justice existent in the cases of both men.

When Bob Dylan released his song “Hurricane,” most people had not heard of Carter or his case. As I recall, the demand for a new trial was primarily popular among left organizations like the Revolutionary Union, its student group the Attica Brigades/Revolutionary Student Brigades and various radical anti-racist organizations on the East Coast of the United States.

When Dylan recorded his song and released it as a two-sided single (because of its length), many radio stations did not know what to do with it. The more cutting-edge stations that played non-formula album cuts and regional artists (WHFS-FM in Maryland, WNEW-FM in New York, for example) played the song in its entirety, flipping the single mid-song or having it cued on two turntables. Other, more commercial stations didn’t play it much at all until it reached the Top 40. Stations that traditionally catered to Black audiences were also slow to play the song at first, with the exception of a few college and community-owned stations.

Meanwhile, Dylan and his cohorts were organizing what would be known as the Rolling Thunder Tour. This tour would champion Hurricane’s case and was perhaps one of the last great “Sixties” tours (with the possible exception of the continuing road trip of the Grateful Dead.) Hurricane did get a new trial. He was convicted again, thanks to continued prosecutorial misconduct. He was finally freed in 1985 after a federal judge determined that Carter’s arrest and prosecution was "predicated upon an appeal to racism rather than reason...”

To put it simply, the song itself rocks. There is no other word that describes its appeal. There is probably no other rock song that features a gypsy violin as lead instrument where that can be said. Sharing imagery with the New Jersey street songs of Bruce Springsteen and borrowing rhythms and melody from Ashkenazi and Romano folk songs, “Hurricane” maintains a level of emotion appropriate to its subject matter.

After all, we were trying to save a man’s life. It was already too late for Blind Willie McTell and George Jackson.

This article was first published in Red Wedge Magazine.

[Rag Blog contributor Ron Jacobs is the author of The Way The Wind Blew: A History of the Weather Underground. He recently released a collection of essays and musings titled Tripping Through the American Night. His novels, The Co-Conspirator's Tale, and Short Order Frame Up will be republished by Fomite in April 2013 along with the third novel in the series All the Sinners Saints. Ron Jacobs can be reached at ronj1955@gmail.com. Find more articles by Ron Jacobs on The Rag Blog.]

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07 January 2013

MUSIC / Ron Jacobs : Punk, Politics, and the 1980s

Patti Smith, New York, circa 1976. Photo © Stephanie Chernikowski.

Punk, Politics, and the 1980s
Rock music historians and critics generally agree that punk was a reaction to the gaudiness of 1970s stadium rock and the creation of rock royalty like the Rolling Stones and Led Zeppelin.
By Ron Jacobs / The Rag Blog / January 7, 2013

My introduction to punk rock shows was less than auspicious. I did see the Clash on their first U.S. tour in 1977, yet the venue for that show was a rock festival in Monterey that attempted to bring together punk, reggae, and psychedelic music. The endeavor failed financially but did afford those who attended with the opportunity to hear plenty of great music: Country Joe and the Fish, Peter Tosh, The Clash, just to name a few.

It’s not that the festival was a bad idea. It was just ahead of its time.

Anyhow, back to that first genuine punk show experience. The Stranglers were playing at a UC Berkeley housing coop down the street from where I lived. I think The Mutants opened. During the opening set I somehow ended up in the mosh pit and got hit pretty hard. I moved away and my spot was taken over by a couple friends who had transitioned from hippie to punk a few months earlier. They beat the shit out of some guy they knew from previous mosh pits who hated hippies.

That was the consciousness back then. Hippies were supposed to hate punks and punks were supposed to hate hippies. Even though we got harassed by the same cops for different reasons (punks didn’t smoke much weed), we were supposed to hate each other.

For those of us who lived on the street -- sharing seedy hotel rooms and couches, squatting in buildings, and just living in general -- we couldn’t afford the same media-induced feud the suburban members of either subculture could.

Fortunately, that quarrel went the way of most media-induced music feuds; Beatles vs. the Stones, soul vs. rock, mod vs. rocker, etc. The result, at least in the Bay Area, was an understanding that the music was bigger than any particular person or subculture.

Punk could not have existed without what came before it in rock and roll. Likewise, anything that came later would be influenced by the attitude and the musical qualities that punk brought to the dance floor. This understanding came about in no small part because of two bands in particular. Those bands were the Patti Smith Group and The Clash.

Patti Smith was already a punk demigod by 1980 -- and this in a culture that destroyed gods and goddesses. Her legend was greater than her music and her charisma outdid them both. Politically, she stood with the anarchism of the Yippies. Artistically, she wrote verses that brought to mind the Song of Solomon, Howl, The Mask of Anarchy and more.

All of that was matched to a three-chord progression, a voice that borrowed from Bob Dylan, Janis Joplin, and Robert Plant, and a swagger that put Mick Jagger to shame. In addition, she just plain emanated an attitude that said fuck you -- an essential part of rock and crucial to the format known as punk.

I have to share a couple experiences involving Patti Smith. I was a college freshman in 1973 in New York City. Somehow -- not because I was that hip -- I ended up at a poetry reading in St. Mark’s Church. Patti Smith was one of the poets. She took the stage with a guitarist and a drummer in between a couple other poets and proceeded to blow my mind with a rendition of her song Piss Factory.

Once I saw that, I can honestly say my definition of rock expanded beyond the boundaries that had already been stretched innumerable times. I wanted a recording and I wanted to see and hear her more. Unfortunately, I would have to wait until 1975 when she released her first album on Arista. Titled Horses, it changed the meaning of rock.

Like Bob Dylan’s Highway 61 Revisited, Jimi Hendrix’s Electric Ladyland, or the Beatles' Revolver (to name a mere three of rock’s boundary-expanding recordings), after one listened to Horses, everything else would be compared to that experience.

I saw her at Georgetown University’s McDonough Arena a few months later. She writhed onstage in a worn t-shirt and kept the crowd on its feet for the entire show. I don’t know if it was punk, but it was definitely rock and roll. (The Patti Smith Group would be one of those bands that, despite being originally labeled as punk, would transcend that label and, like The Clash, ultimately become a great rock band.)

The Clash, Live at the Paladium, September 21, 1979. Image from The Soundboard.

Then there is The Clash. Their music was always overtly political. Their version of  “Police on Our Backs” was the theme song for those of us who hung out on Telegraph Avenue in Berkeley and drank beer in People’s Park. Their working class anger against the system that intentionally ignored youth without money and used the police to keep them on the run hit a chord with anyone the police harassed. Plus, just like Patti Smith, they knew how to create good rock and roll. I wrote in a piece published a year or two ago about the album London Calling:
A few days before Christmas, while the sounds of Pink Floyd’s The Wall reverberated in our apartment on Berkeley’s Dwight Way from the building next door a friend walked in the door with a double album from the Clash titled London Calling. This album was not only the best punk album of the year. It was the best album, period. From the first cut called "London Calling" to the final cut "Train In Vain," this work had everything a rock album could hope to contain. Rebellion, reggae, and straight-out rock and roll. Armageddon, the street, and the essence of love. When our friends who didn’t really like punk took a listen to this album, it changed their minds.
In other words, The Clash kicked ass. They celebrated revolution and did what they could to foment one of their own. Their concerts were an anarchic celebration of the passion and power rock and roll can create.

Anyhow, back to San Francisco. The band that set the tone for all San Francisco punkers was the Dead Kennedys. In a town filled with great music and plenty of places to enjoy it in, DK shows were among the best. Raucous, political and crowded.

Their first single was called California Uber Alles. A satirical poke at the bullshit liberalism of then Governor Jerry Brown and his sophistry, the song laid bare the viciousness that lay behind the smiley face of California’s pseudo-hip establishment. In the remake of the song a year later, the title was changed to “We’ve Got a Bigger Problem Now.” This version revised the lyrics to fit the new political mood in the United States after Ronald Reagan’s election to the White House.

The transition from gentle smiley-face fascism to the great communicator channeling Josef Goebbel’s lessons in propaganda meant the shit was about to hit the fan, especially for those not with the program. The Dead Kennedys were definitely a necessary part of the soundtrack.

Indeed, 1984 brought the Democratic Party to San Francisco for their quadrennial convention. This was the year that Jesse Jackson made a serious run at the nomination, running on a fairly radical platform. His campaign was knocked off its pace when Zionists in the party leaked evidence that Jackson had once called New York “Hymietown.” The Zionists were afraid of Jackson’s Palestinian-friendly statements and wanted him out of the running. The ticket ended up being composed of the washed-up liberal Walter Mondale and the first female on a national ticket, Geraldine Ferraro.

This convention also saw the first use of “free speech zones” created for public protest. That’s where the Dead Kennedys came in. On the third or fourth day of the convention, a number of anti-authoritarian groups staged a series of sit-ins and street blockades to protest the complicity between banks, the war industry, the Democratic Party, and the ongoing low-intensity conflicts taking place in Central America, Afghanistan, and elsewhere around the world.

The San Francisco police and other law enforcement agencies, who had been hoping for some action all week long, let loose and busted a few hundred people. While the cops finished up their operation, the Dead Kennedys played a set in the free speech zone. Someone notified them about the arrests and they rallied the crowd to march to the city jail after the show.

Before that, however, a small number of Nazi skinheads jumped on the stage and tried to attack the band. Without missing a beat, Jello Biafra and the band jumped into their song “Nazi Punks Fuck Off.” Soon, the members of the mosh pit were onstage and dealing with the Nazi skinheads, who left rather quickly.

Dead Kennedys. Image from last.fm.

The best punk was political punk. Whether the lyrics themselves were political or the musicians involved made clear their political positions via statements they made or by rallies they played at. Some musicians actually formed organizations to promote certain agendas. Perhaps the best known of these was Rock Against Racism (RAR).

Originating in Britain as a reaction to the growth in racist Oi bands and other such elements in the punk scene, and various racist attacks and statements by some public figures attacking immigrants, this movement eventually came to the United States, which has its own well-documented problems with racism. In the U.S., RAR teamed up with the Yippies in some parts of the country (mostly urban) to put on shows and organize rallies. Mark Huddle describes it like this in the March 10, 2009, issue of Verbicide:
In the U.S., Rock Against Racism was always a decidedly local affair -- a true grassroots “movement.” There were dozens of benefits across the country but no national organization. Anyone who hated the violence and mindless hatred evinced by too many young kids floating around the margins of punk could organize a show; shows which almost always became sites for political networking and community building. From Anti-Racist Action in Minneapolis to the Ska Against Racism tours in the ‘90s, the punk scene became a laboratory for those who understood that every once in a while you have to police your space.
By this time, the Yippies had moved far away from their hippie roots (although a number of them still liked to smoke weed and eat acid) and were well into showcasing politically charged punk bands and working with punk street kids. The first indication of this shift could be seen in the Smoke-Ins on July 4th in DC in the late 1970s and in the comparable Pot Parades in Manhattan.

Their newspaper, Yipster Times (later Overthrow), featured a manifesto for freedom and free speech written by Patti Smith and titled “you can’t say fuck in radio free America.” This was published after a New York FM radio station refused to air a concert of hers precisely because she wanted to say “fuck.”

Rock music historians and critics generally agree that punk was a reaction to the gaudiness of 1970s stadium rock and the creation of rock royalty like the Rolling Stones and Led Zeppelin. In San Francisco, it was also understood to be a reaction to the longhair drug culture represented by the Grateful Dead. This didn’t mean that punkers didn’t do drugs, but that their consumption was not a requirement.

Other musical reasons for punk would most certainly be the 1970s popularity of bands like Journey, Kansas, and Foreigner that played a particular inconsequential type of rock that strayed into schlock all too often. Then there was disco; an extension of the music known as funk (which had its own roots and street credibility), disco quickly became the equivalent to the 1960s music known as bubblegum.

In other words, it was easy to ignore but still catchy with about as much substance as the inside of a ping pong ball. From its roots in the urban black ghetto, disco became the symbol of the rich cocaine-fueled subculture symbolized best by Manhattan’s Studio 54. The BeeGees were the masters of this beat in its worst incarnations. Vapidity defined.

I like to see punk as a phenomenon as old as rock and roll and kind of like street basketball. Instead of the extravagant overpriced stages of the Rolling Stones or Pink Floyd, punks brought their instruments to whatever dive they could get into. There were no soaring scales up and down the fretboard like Jimmy Page and no special orders for green M&Ms in the dressing room.

Like the garage bands of yore, punk rockers were without frills. Even the music was stripped down; sometimes it wasn’t even music except in a John Cage sort of way. Just like low-income street kids could afford to shoot hoops even though they had no cash, so could street kids start up a punk band. Plus, it kept them out of trouble.

I was never a punk rocker. My subcultural roots went back to the days when hippies became yippies and freaks. In other words, I was too political and angry to be a hippie, but liked their styles and their music. Yet, as soon as I heard the first few bars of the Sex Pistols’ “Anarchy in the UK,” I knew the times were a changin’.

My eardrums were battered by many a punk band in the late 1970s and early 1980s. I had lots of fun and rarely stood still at those shows. Punkers were some of the most energetic organizers I knew when we fought against gentrification and racism in the Bay Area. They were also, along with various older street people, the fiercest fighters against the police when the shit did hit the fan. Plus, punk beat the hell out of the fucking Bee Gees.

A version of this article appeared in Red Wedge Magazine.

[Rag Blog contributor Ron Jacobs is the author of The Way The Wind Blew: A History of the Weather Underground. He recently released a collection of essays and musings titled Tripping Through the American Night. His latest novel, The Co-Conspirator's Tale, is published by Fomite. His first novel, Short Order Frame Up, is published by Mainstay Press. Ron Jacobs can be reached at ronj1955@gmail.com. Find more articles by Ron Jacobs on The Rag Blog.]

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12 October 2012

Huw Beynon and Steve Davies : Bruce Springsteen Brings on the Wrecking Ball

Bruce Springsteen performs earlier this year with the E Street Band at the Paramount Theatre in Asbury Park, New Jersey. Photo by Mike Coppola / Getty Images.

Bring on your wrecking ball:
The politics of Bruce Springsteen
Springsteen's patriotism is a central part of his being. He describes it as an 'angry sort of patriotism,' something that he doesn’t want to cede to 'the Right side of the street.'
By Huw Beynon and Steve Davies / Red Pepper / October 12, 2012

LONDON -- On a cold, wet day towards the end of June, Bruce Springsteen and the E Street Band followed their eight pantechnicons into Manchester. They were there for the 39th leg of their North American and European tour, promoting Springsteen’s latest album Wrecking Ball.

After monsoon conditions all day, the rain stopped as the band took the stage of the Etihad stadium. This was the beginning of the great Bruce Springsteen show, part concert, part revivalist meeting, filled with theatricality and a fair amount of humoUr and pathos. The E Street big band sound provided a powerful backing to the lyrics of the 30 songs that filled the next three and a half hours.

At the start of the European tour, Springsteen explained how his deepest motivation "comes out of the house that I grew up in and the circumstances that were set up there, which is mirrored around the United States with the level of unemployment we have right now."

In that house in Freehold, New Jersey, Springsteen’s father worked intermittently at the Karagheusian Rug Mill (which left him partially deaf), the local bus garage and for a while at the county jail. Unemployment was frequent, however, and it destroyed his confidence and sense of worth, leaving his wife as the organizer of the family home.

This tension between bad work and no work has been a perennial theme in Springsteen’s writing, alongside a search for freedom and self-discovery. It also left him with a strong attachment to places and the memories stored up in them.

When the Giants’ stadium in New Jersey was up for demolition, he sang the first version of "Wrecking Ball" at a farewell concert, developing the physical process of destruction into a brilliant metaphor of class violence and the "flat destruction of some American ideals and values." He sings of how "all our little victories and glories/ Have turned into parking lots." And he repeats the invocation: "Hold tight to your anger, and don’t fall to your fears."

In "Death of My Home Town," he sings of the place where he grew up:
The Marauders raided in the dark
And brought death to my home town
They destroyed our families, factories
And they took our homes
They left our bodies in the plains
The vultures picked our bones.

Roots

Springsteen is firmly rooted in the tradition of America’s great popular singer-songwriters. He writes of love, death and loss, loneliness, growing up, and work, but also of resistance and rebellion, much of it couched in religious metaphor about the search for the promised land within the American Dream. Narrative songs such as ‘"Thunder Road" and "The River" stand comparison with the very best of popular songs but also cast a nod in the direction of Woody Guthrie, Bob Dylan, and John Steinbeck.

He has pursued this lineage as a conscious choice. He has read widely, sung with Pete Seeger, and recorded gospel music and labour and civil rights movement songs. The various themes are deliberately brought together in his latest album to "contextualise historically that this has happened before."

This is most notable in "We Are Alive" with its implicit reference to "The Ballad of Joe Hill." Here the spirits of the strikers killed in the 1877 transport strike in Maryland join with civil rights protesters killed in Birmingham, Alabama, in 1963, and Mexican migrants currently dying in the southern desert:
We are alive
And though our bodies lie alone here in the dark
Our souls and spirits rise
To carry the fire and light the spark
To fight shoulder to shoulder and heart to heart
We are alive

Patriotism and class

Springsteen sings from the world of the U.S. manual working class. A world with union cards and union meeting halls; a world that has been taken apart over the past 30 years as industries have closed and many have been economic conscripts into imperial wars.

In giving voice to this, he calls upon elements of post-revolutionary, post-civil war America with a vision of a genuinely democratic working class republic -- something that has been stolen by the marauders, the robber barons and bankers, but which is somehow still lived out in the resilience of its working people.

This patriotism is a central part of his being. He describes it as an "angry sort of patriotism," something that he doesn’t want to cede to "the Right side of the street." This has often led to misunderstanding, as was the case with "Born in the USA." Deeply critical and acerbic about the America that came out of the Vietnam war, it was nevertheless -- with its anthemic chorus -- admired by Ronald Reagan.

Springsteen has become philosophical over such misinterpretations, recognizing that no artist has the "fascist power" to control the meaning of their words. It has led him to talk repeatedly of a dialogue with his audience. It is likely that a song on the current record, "We Take Care of Our Own," will spark such a conversation. Again it is rhetorical, holding the American ideal up to the mirror and suggesting that "the road of good intentions has gone dry as a bone."

In the U.S., where the flag is ever-present and the oath of allegiance spoken daily by children at school, it is easy to see why a fight over what it means to be "American" is a necessary plank of left politics. However, the tensions between the U.S. as revolutionary republic and imperial power are obvious.

If patriotism causes some problems, the class roots of his writings clearly provides him with a universal appeal. In 2010 at Hyde Park he opened with "London Calling," a tribute to Joe Strummer and the Clash, and he has recalled the 1970s and his affinity with punk and how easy it is to "forget that class was only tangentially touched upon in popular music... at the time."

It was noticeable that in the first European date of the tour in Seville, he spoke at length and in Spanish about how the workers were being made to pay for the crisis and saluting the indignados. The next day, the Andalucian UGT, the Spanish union federation, had a video of the speech on its website.


Defiance

Springsteen and the band have amassed a huge songbook, and while there is a range of musical styles and themes, the dark side of American life is never far from the surface. He celebrates the freedom of the streets ("We walk the way we want to walk/We talk the way we want to talk"), but the power of the police and the patrol car is never far away.

After New York City police shot dead an unarmed West African immigrant in 1999 he wrote the song "American Skin (41 Shots)" and in defiance of the NYPD played it at Madison Square Garden. In response they refused the normal courtesy escort for the band, called for a boycott of his shows and organized vociferous anti-Springsteen protests.

With the recession, and the death of his close friend Clarence Clemons, this darker side has taken the foreground. Enraged by the destruction of the material world of the working class, whereby "the banker man grows fatter, the working man grows thin," he goads them to
Bring on your wrecking ball
C’mon and take your best shot
Let me see what you’ve got
Bring on your wrecking ball

Because we will survive, and like the "Jack of all Trades,"
You use what you’ve got
And you learn to make do
You take the old, you make it new
If I had me a gun I’d find the
bastards and shoot ’em on sight

Music and politics

The contradiction involved in Springsteen, now a multi-millionaire, singing with the voice of the poor and oppressed, is obvious. He is not alone here but his resolution of the problem has been unique. His solution was to tour, to play to large stadium audiences, tell the stories and keep the flame alive.

He talks about singing with the band as his "job of work," and of the "hardcore work thing" shared by all the band members. On stage he will talk of the "foolishness of rock and roll." In a master class with young musicians he stressed the need to understand their art as being both intrinsically trivial and "more important than death itself."

While cynics would say that he does all this for the money, and he would agree that the money is important, there is more to it than that. This was made clear when Michael Sandel selected a Springsteen concert as one example of "What Money Can’t Buy" in his new book on the moral limits of markets.

Criticising economists in the U.S., who have argued that the band could net an additional £4 million for every concert with the "correct" pricing policy, Sandel points out that pricing out the people who understand and want to listen to and sing with the songs would change the nature of the concert, making it worthless.

Given his celebrity status, it is difficult to see how Springsteen can keep in touch with life on the streets and retain the voice to sing in the way he does. When asked, he talks of remaining "interested and awake." He is wary of formal politics and though he had clear hopes for the Obama administration -- he played at the inauguration (see below) -- his disappointment is palpable. He has been energized by the Occupy Wall Street movement and has hopes that this can change the "national conversation," focusing it on inequality for the first time for 30 years.

Wrecking Ball is his contribution to this conversation.

Bruce Springsteen and Pete Seeger, left, sing "This Land is Your Land" at the 2009 inauguration of President Barack Obama. Photo by Mandel Ngan / AFP / Getty Images.

Playing for the president

Bruce Springsteen long avoided commenting on White House politics after Ronald Reagan famously misappropriated "Born in the USA" during his reelection campaign. The president ignored the song’s searing critique to claim it contained "a message of hope" that he would make reality if reelected. At the time Springsteen described it as a "manipulation."

George W Bush and the Iraq War caused him to re-think. In 2004 he backed the Democratic candidate, John Kerry, playing 33 concerts as part of the "Vote for Change" tour. He wrote that "for the last 25 years I have always stayed one step away from partisan politics. This year, however, for many of us the stakes have risen too high to sit this election out."

After Bush’s re-election Springsteen became an increasingly outspoken critic. In response to Hurricane Katrina he adapted Blind Alfred Reed’s protest song about the Great Depression, "How Can a Poor Man Stand Such Times and Live?," transposing the original character of the song’s charlatan doctor onto Bush. He dedicated it to "President Bystander."

Springsteen publicly backed Obama when the future president was still battling Hillary Clinton for the Democratic nomination. He enthused: "After the terrible damage done over the past eight years, a great American reclamation project needs to be undertaken. I believe that Senator Obama is the best candidate to lead that project." Springsteen played at several election rallies -- and the president’s inauguration concert.

To coincide with the inauguration he released the upbeat album Working on a Dream. The title track echoed that of Obama’s autobiography Dreams from My Father. But the album itself lacked direction. The new cheery Bruce had lost his distinctive voice.

Wrecking Ball has seen Springsteen reclaim old territory. As he acknowledged at a press conference in Paris, "You can never go wrong with pissed off and rock ’n’ roll," and these songs are angrier than anything he’s penned before. Some of that anger is clearly directed at Obama.

Springsteen was only cautiously critical of the president in Paris: "He kept General Motors alive, he got through healthcare -- though not the public system I would have wanted... But big business still has too much say in government and there have not been as many middle or working class voices in the administration as I expected. I thought Guantanamo would have been closed by now." His music, however, offers a far more damning assessment. The single ‘We Take Care of Our Own’ tackles not only Obama’s America but also Springsteen’s involvement in party politics:

   I been knocking on the door that holds the throne,
   I been stumbling on good hearts turned to stone,
   The road of good intentions has gone dry as a bone

Springsteen has said he’ll be staying on the sidelines during the 2012 election, commenting that ‘the artist is supposed to be the canary in the cage’. That hasn’t stopped the Obama campaign putting ‘We Take Care of Our Own’ on the official ‘campaign soundtrack’. It seems that Obama, like Reagan, recognises the power of Springsteen’s critical patriotism, even if he fails to recognise its critique.

-- Emma Hughes / Red Pepper
[Huw Beynon, Steve Davies, and Emma Hughes write for Red Pepper, a bi-monthly magazine and website of left politics and culture based in London.]

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02 August 2012

MUSIC / Harvey Wasserman : A Transcendent CSN

From left, Stephen Stills, Graham Nash, and David Crosby. Photo by Darrel Ellis / Toledo Blade.

Shamans of sound:
A transcendent Crosby, Stills and Nash
Hearing CSN’s standards reminds us boomers of a time and place, an era of history when we were young and open and a whole new genre of music and politics and way of being was in the birthing.
By Harvey Wasserman / The Rag Blog / August 2, 2012

The power of music is one of the great unknowns in the human saga. For reasons we don’t quite understand (yet) its vibrations can lift us to great heights, drop us down into deep depression, liberate us, make us joyous, help us grieve, and so much more.

Thus its practitioners -- the best of them -- can rise to shaman status. They can speak to higher realities, lead us on political issues, arouse our spirits, calm our souls.

Those with the power are rare. There is a huge corporate industry designed to manufacture and sell commercial imitations.

But real ones still walk among us, and if we catch them at the right moment, they can move us as little else in this life.

Monday night, July 30, was such a time. Crosby, Stills and Nash played under a pavilion on the Ohio River outside Cincinnati on a gorgeous warm night before some 4,000 folks who must be described at this point as elders.

(By way of disclosure, I’ve worked with Graham Nash since 1978, when he toured California with Jackson Browne, raising funds and consciousness to fight the Diablo Canyon nukes. With Bonnie Raitt, Jackson and Graham are the core of www.nukefree.org, whose website I edit.)

The show was a mix of old and new, but stayed within the terrain of melodies and harmonies the trio essentially invented.
Wooden ships on the water
Very free
And easy
The way it’s supposed to be.
Hearing CSN’s standards reminds us boomers of a time and place, an era of history when we were young and open and a whole new genre of music and politics and way of being was in the birthing. There was a war on and we wanted peace, and injustices and bigotries we wanted done away with, and with all that came a mindset and culture that changed the world -- but not yet enough.

With a superb supporting cast (including David Crosby’s son, James Raymond), the band reminds us of why these songs became standards in the first place. It’s not enough that music is of a time -- it also has to be good on its own. The deep resonance of the chord changes, the perfect harmonies, master guitar riffs, intriguing lyrics... there are reasons these songs are still with us. "Carry On," "Helpless," Suite: Judy Blue Eyes," "Our House" will always carry the touch of greatness that inspired them.

Thankfully, the group has also kept its political focus. Graham dedicated "Teach Your Childre" to the underpaid, overworked professionals who do just that.

He also sang "Almost Gone," a searing accusation written with James Raymond about the ghastly torture of Bradley Manning, the whistleblowing young soldier being pilloried by our imperial army for the “crime” of telling the truth.

Graham’s epic "Winchester Cathedral" asked “how many people have died in the name of Christ?” The question was underscored with "Military Madness," reminding us that our species continues to poison and bleed itself with an unfathomable addiction to violence and war that could someday soon kill us all.

To do this kind of politics in a concert for which people have paid good money is a delicate dance. But these guys are good enough -- and then some -- to make it work. It is, after all, who they are, and have been, and we would expect no less.

The riverfront night was clear and clean, but global-warmed, and at one point Graham complained of the heat.

“Take off your shirt,” someone yelled.

“Are you kidding,” said Graham. “I’m 70 years old.”

Well, yeah, but he and his brothers haven’t lost a beat, and their core audience has the aura of being as fit and bright and full of life as we were way back when.

In those days, we never doubted we would live forever. In the parallel universe CSN still has the power to create, it seems we actually have.

[Harvey Wasserman’s History of the United States is at www.solartopia.org, along with A Glimpse of the Big Light: Losing Parents, Finding Spirit. He edits www.nukefree.org. Read more of Harvey Wasserman's writing on The Rag Blog

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11 April 2012

MUSIC / Ron Jacobs : A 'New Kind of Lonely'


Bohemian hoedown:
A New Kind of Lonely

I See Hawks In LA create music that might best be described as a twenty-first century manifestation of that high lonesome sound first introduced to the world by Bill Monroe.
By Ron Jacobs / The Rag Blog / April 11, 2012

Imagine yourself in a small cabin in the mountains north of Santa Cruz, California. There's a small fire burning in the stone fireplace just warm enough to burn away the Pacific fog creeping through the space underneath the door. People are gathered in the main room. Some are tuning their instruments, others are twisting up a reefer or two, and still others are pouring pints of home brew. Everybody gets settled and the picking begins.

That cabin, that scene, is where the latest disc from the California band I See Hawks In LA takes me. This CD, titled New Kind of Lonely, is their fifth release (sixth if you include their “hits” collection) and, in a departure from their other work, is performed solely with acoustic instruments. Foregoing their electric guitars and pedal steel, I See Hawks In LA have turned in a solid piece of work that simultaneously enhances and expands their singularly exquisite sound.

Not quite country, not quite rock, I See Hawks In LA create music that might best be described as a twenty-first century manifestation of that high lonesome sound first introduced to the world by Bill Monroe and other bluegrass pioneers.

This CD, given the fact of its entirely acoustic performances, emphasizes that link to the lonely hollers of Southern Appalachia that one hears in songs like “Blue Moon of Kentucky,” “Uncle Pen,” or “I’ll Fly Away.”

The difference lies in the song’s topics. Instead of Kentucky, Jesus, or moonshine, New Kind of Lonely includes songs about painter Mary Sky Austin, the Grateful Dead, and weed. Unlike previous releases, the songs here tend toward more personal situations; personal situations that represent a life outside the mainstream.

The opening song is titled “Bohemian Highway,” and the listener then travels this highway while being entertained with tales from the outlands of California’s bohemia. It is a bohemia birthed in the hippie/freak culture of the 1960s and 1970s and still celebrated in song, literature and some folks’ daily lives.

Like the best fiction emerging from this metaphysical realm (Vineland by Pynchon, Already Dead: A California Gothic by Denis Johnson), there are also warnings of the dangers one might find in a culture that accepts drug use and drifting as aspects of its essence.

Certain vocalists are instantly recognizable. One of those singers is the aforementioned Bill Monroe. Others include Jerry Garcia, Bob Dylan, Neil Young, Mahalia Jackson, Bonnie Raitt, and Leonard Cohen, to name just a few. The vocals of I See Hawks In LA’s Rob Waller fall into this category. The smoothness of his delivery (unlike Dylan or Young, whose singing is anything but smooth) does not muffle its sweetness or singularity. There are songs of joy and songs of warning. Songs about wandering and songs about getting hitched.

The key to I See Hawks’ is their playing. This acoustic masterpiece features plenty of incredibly adept, pleasing, even achingly beautiful guitar playing. There are not enough superlatives to describe it. Indeed, it could stand on its own if the vocals did not exist. When one adds the fiddle playing of Gabe Witcher (Punch Brothers), the sound becomes sublime.

In the past, I have tried to summon musicians that I See Hawks In LA reminds me of. While not an easy task because of their genuinely unique sound, Gram Parsons, New Riders of the Purple Sage, and The Byrds have come into mind.

This release has reminded me of another. Back in the 1970s there was a group that hailed from Kentucky and Arizona called Goose Creek Symphony (they returned in the 1990s and still perform). Their sound was a combination of rock music, clogging, horns, fiddle music, and just plain awesome picking. Every once in a while their music became something as celebratory as a group of old timers celebrating their latest batch of likker.

You feel so good; you just have to kick up something.

[Rag Blog contributor Ron Jacobs is the author of The Way The Wind Blew: A History of the Weather Underground. He recently released a collection of essays and musings titled Tripping Through the American Night. His latest novel, The Co-Conspirator's Tale, is published by Fomite. His first novel, Short Order Frame Up, is published by Mainstay Press. Ron Jacobs can be reached at ronj1955@gmail.com. Find more articles by Ron Jacobs on The Rag Blog.]

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21 March 2012

Rag Blog : Don't Forget to Feed Your Head!

Art by Jim Franklin; poster by James Retherford / The Rag Blog.

‘Feed Your Head’ on April Fool’s Day:
Legendary Austin Bands at Rag Blog Bash
Go to the Facebook "Feed Your Head!" event page.
“Old Skool” will be in session on April Fool’s Day at Jovita’s in Austin, when The Rag Blog and Rag Radio invite you to “Feed Your Head.” A big slice of Austin music history will be on display at the event, which will feature performances by Shiva’s Headband, Greezy Wheels, and Jesse Sublett.

The event, scheduled for 6-9 p.m., April 1, at Jovita’s, 1619 S. First St. in Austin, will benefit The Rag Blog, an Austin-based progressive Internet news magazine, and Rag Radio, a weekly public affairs program broadcast on Austin’s KOOP 91.7-FM and hosted by Rag Blog editor Thorne Dreyer. The Rag Blog and Rag Radio trace their roots to Austin’s legendary underground newspaper, The Rag, which was published from 1966-1977 with Dreyer as its original editor.

Psychedelic rockers Shiva's Headband, founded in 1967 by Spencer Perskin, a classically trained violinist, was the house band at Austin’s Vulcan Gas Company, and was the first group to perform at Austin’s iconic Armadillo World Headquarters. Their album, Take Me to the Mountains, was the first nationally released album by an Austin rock band.

Pioneers of the “progressive country” movement in the 1970s, Greezy Wheels was for years the unofficial house band at the Armadillo. Guitarist and writer Cleve Hattersley and “fiddler extraordinaire” Mary Hattersley, led the group that, according to the Austin Chronicle’s Margaret Moser, “owned Austin” in the mid-70s.

Bassist Jesse Sublett -– also a mystery writer and artist -- founded Austin’s legendary alt-punk band, The Skunks, which debuted at Austin’s Raul’s in 1978, and Sublett continued to be a mainstay on the Austin music scene.

A poster for the event, designed by James Retherford, features original art by Austin surrealist artist Jim Franklin, who, as house artist at the Armadillo World Headquarters, helped turn the lowly armadillo into an internationally recognized symbol for the Texas counterculture and whose artwork graced the landmark Shiva’s album, Take Me to the Mountains.

Proceeds from the event benefit the New Journalism Project, a Texas 501(c)(3) nonprofit corporation that publishes The Rag Blog and produces Rag Radio. Suggested donation is $10. Limited edition Jim Franklin posters and special Rag Blog t-shirts will be available. Jovita’s has a full bar and food menu.

The Rag Blog, founded in 2006 after a reunion of staffers from the original Rag, has become a force in the progressive blogosphere and receives 50,000 unique visits a month. Rag Radio features hour-long in-depth interviews with newsmakers, artists, and leading thinkers. Broadcast Fridays from 2-3 p.m. (CDT) on KOOP 91.7-FM in Austin, it is also rebroadcast on Sundays at 10 a.m. (Eastern) by WFTE-FM in Mt. Cobb and Scranton, PA, and also streams live, with a widespread internet audience.

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14 March 2012

BOOKS / Mariann G. Wizard : Jonah Raskin's 'Rock 'n' Roll Women'


Portraits of a Generation:
Jonah Raskin's Rock 'n Roll Women

By Mariann G. Wizard / The Rag Blog / March 14, 2012

[Rock 'n' Roll Women: Portraits of a Generation, by Jonah Raskin (Santa Rosa, CA: McCaa Books, 2012); Paperback, 40 pp.]

Jonah Raskin's new poetry chapbook, Rock' n 'Roll Women: Portraits of a Generation, celebrates both rock and women equally and with great good will. Its 25 brief poems follow a simple formula like the guitar, bass, and drums of a rock trio: a woman (well, 24 women and one man), a rock artist from any era, and a moment in time defined by its soundtrack.

The poems were written for performance, accompanied by drums and/or stand-up bass, and reading them might seem a bit like reading CD liner notes, but they stand on their own nicely.

Of course Raskin isn't alone in being influenced, personally and artistically, by the musical revolution that rocked the world in the late 1950s and continues to roll across the galaxy today.

If you weren't alive before then, forgive me, but you just can't know how bloody bleak it was. Don't get me wrong, I still love a lot of Big Band-era music, classical stuff, C&W. But the thing is, every single bit of it was square, and we feared for a while that was all there was.

Yes, there was some jazz and some blues if you knew where to look, but you had to be some kind of egghead-kook to even look, and frankly, both genres can be awfully depressing, reflecting bittersweet, lost worlds of heroin and gin joints.

Folk music was a breath of fresh air in some ways from the pop pap of the post-World War II 40s and 50s, but at most a breath relived from second grade, before Sputnik went up and the system started shoving math and science down our throats while still jiving the campy campfire sounds of "Mairzy Doats."

Rock music is first, foremost, and always good time music, good times even in bad times, dancing to defy bad times, and power to the people always. The rise of rock coincided with, helped fuel, and was in turn fueled by the rise of a generation that couldn't stomach plastic-fantastic lies any longer, emphatically including young women who didn't really dig Doris Day or see themselves being Donna Reed.

(Women's) liberation is implicit in rock's hip-swinging beat. "Ladies," by definition, do not shake their booties or groove thangs, twist the night away, or get down or funky.

That Jonah celebrates just 24 rock 'n' roll women in this book is surely a testament to discretion; just as the 29 choice CDs he names -- admitting there are too many of the latter to list them all -- are only the tip of an iceberg of life-affirming music. Every woman who came of age when Beethoven was rolled over has her own internal rock soundtrack.

The one guy included, in "Mr Tommy & Mick Jagger," may not be the greatest example of American manhood, but I swear, I'd know this dude in any dancehall in the country, and Raskin is right, it "coulda been worse."

I have to give an appreciative nod to Jonah's restraint in not quoting from the rock lyrics that inspire and energize his verses; a constant temptation to me and one I seldom resist. At most, he uses a word or phrase ineluctably linked to a band or performer -- "boogie" and Creedence Clearwater; a piece of heart and Janis; Otis Redding and the end of a dock -- but mostly summons more subtle connections, the telling details of experience that make true songs:

Margaret & Pink Floyd

You, Margaret, cooked winter stew,
grew tarragon and didn't rue,
made tapes of Pink Floyd,
broke down dad's resistance,
reluctance to love, cut alternating
currents that drove him to extremes,
wild dreams,
acted out on crazy stage
your mother so kindly crafted,
Rock 'n' Roll woman.

Jonah has written six other books of poetry; American Scream, about Allen Ginsberg's epic poem "Howl"; and several other books, including Marijuanaland -- and is a regular contributor to The Rag Blog. Rock 'n' Roll Women's cover was designed by The Rag Blog's James Retherford.

[Mariann G. Wizard, a Sixties radical activist and contributor to The Rag, Austin's underground newspaper from the 60s and 70s, is a poet, a professional science writer specializing in natural health therapies, and a contributing editor to The Rag Blog. Read more articles and poetry by Mariann G. Wizard at The Rag Blog.]

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13 March 2012

Rag Blog : 'Feed Your Head' on April Fool's Day!

Art by Jim Franklin; poster by James Retherford / The Rag Blog.

‘Feed Your Head’ on April Fool’s Day:
Legendary Austin Bands at Rag Blog Bash
Go to the Facebook "Feed Your Head!" event page.
“Old Skool” will be in session on April Fool’s Day at Jovita’s in Austin, when The Rag Blog and Rag Radio invite you to “Feed Your Head.” A big slice of Austin music history will be on display at the event, which will feature performances by Shiva’s Headband, Greezy Wheels, and Jesse Sublett.

The event, scheduled for 6-9 p.m., April 1, at Jovita’s, 1619 S. First St. in Austin, will benefit The Rag Blog, an Austin-based progressive Internet news magazine, and Rag Radio, a weekly public affairs program broadcast on Austin’s KOOP 91.7-FM and hosted by Rag Blog editor Thorne Dreyer. The Rag Blog and Rag Radio trace their roots to Austin’s legendary underground newspaper, The Rag, which was published from 1966-1977 with Dreyer as its original editor.

Psychedelic rockers Shiva's Headband, founded in 1967 by Spencer Perskin, a classically trained violinist, was the house band at Austin’s Vulcan Gas Company, and was the first group to perform at Austin’s iconic Armadillo World Headquarters. Their album, Take Me to the Mountains, was the first nationally released album by an Austin rock band.

Pioneers of the “progressive country” movement in the 1970s, Greezy Wheels was for years the unofficial house band at the Armadillo. Guitarist and writer Cleve Hattersley and “fiddler extraordinaire” Mary Hattersley, led the group that, according to the Austin Chronicle’s Margaret Moser, “owned Austin” in the mid-70s.

Bassist Jesse Sublett -– also a mystery writer and artist -- founded Austin’s legendary alt-punk band, The Skunks, which debuted at Austin’s Raul’s in 1978, and Sublett continued to be a mainstay on the Austin music scene.

A poster for the event, designed by James Retherford, features original art by Austin surrealist artist Jim Franklin, who, as house artist at the Armadillo World Headquarters, helped turn the lowly armadillo into an internationally recognized symbol for the Texas counterculture and whose artwork graced the landmark Shiva’s album, Take Me to the Mountains.

Proceeds from the event benefit the New Journalism Project, a Texas 501(c)(3) nonprofit corporation that publishes The Rag Blog and produces Rag Radio. Suggested donation is $10. Limited edition Jim Franklin posters and special Rag Blog t-shirts will be available. Jovita’s has a full bar and food menu.

The Rag Blog, founded in 2006 after a reunion of staffers from the original Rag, has become a force in the progressive blogosphere and receives 50,000 unique visits a month. Rag Radio features hour-long in-depth interviews with newsmakers, artists, and leading thinkers. Broadcast Fridays from 2-3 p.m. (CDT) on KOOP 91.7-FM in Austin, it is also rebroadcast on Sundays at 10 a.m. (Eastern) by WFTE-FM in Mt. Cobb and Scranton, PA, and also streams live, with a widespread internet audience.

The Rag Blog

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14 December 2011

MUSIC / Jan Reid : The 'Old Mad Joy' of the Gourds

Image of The Gourds from thegourds.com.

Old Mad Joy:
No Last Waltz for the Gourds
'Most bands grow out of rock and roll when they get to be our age,' Russell told me with a laugh. 'We've done everything kind of backward.'
By Jan Reid / The Rag Blog / January 14, 2011

In the 40-odd years since Austin became more than a backwater of American music, none of its talents have been more rousing and enduring than the band called the Gourds.

The Gourds came out this fall with a highly praised and historically resonant Vanguard release, Old Mad Joy. They have four fine singers and songwriters and an astonishing facility with an array of instruments that include acoustic and bass and electric guitar, mandolin, accordion, violin, piano and organ, and drums. They blend strains and echoes of gospel, rock, blues, country, bluegrass, Cajun, even barbershop harmony -- sometimes all of that blended in one song.

I first encountered them about 10 years ago, and I thought, good lord, it was like seeing and hearing The Band. That first exposure led me to an album called Shinebox, which was recorded in the Netherlands, and that started with a pitch- and humor-perfect country-western take on Snoop Doggy Dogg's hip-hop classic, "Gin and Juice." The band's leader -- to the extent they have one -- is a large good-natured man named Kevin Russell. The cover was an Internet sensation, and reached the notice of Mr. Dogg, as the late Molly Ivins tagged him. An associate on his radio program reached Russell and asked the Gourds to roll on over and rap.

Russell hesitated and said they would have to make some travel arrangements. “The guy said, ‘You’re where?’ Like everybody in the world lives in Los Angeles. I guess if you live out there it seems like they do.” Shinebox also contained eclectic covers of David Bowie's "Ziggy Stardust," Townes Van Zandt's "Two Girls," and Billy Joe Shaver's "Omaha." But now the Gourds seldom play any covers, because their own writing is so prolific and so good.

Jimmy Smith, the Gourds’ bass player and another star singer, has curly black hair and sideburns that are going a little gray now. In style and voice Smith reminded me of the late singer and piano player Richard Manuel, of The Band. David Langford, a rancher and nature photographer whose son Keith is the Gourds’ drummer, told me that I had it wrong. “Listen to him again,” he said. “He is Rick Danko” -- the late singer and bass player of The Band, which in the sixties and seventies, especially with the parting Martin Scorcese movie The Last Waltz, far transcended its origins as Bob Dylan’s backup group.

Smith nodded politely as I mentioned the similarities and perceived influences. “We’d never heard of them until people like you started telling us that we sound like them,” he said with a smile, perhaps putting me on. It was a gentle way of saying I was old enough to be his father.

Russell asked me one time, “You want to know why we became an acoustic band?” He laughed and said, “We didn’t want to haul around amps.

“Why the Gourds?” I asked about the name.

“When we came to Austin we were the Picket Line Coyotes,” he replied. “There was some history associated with that, and we just decided it was time to change. Jimmy wanted us to be the Sun-Dried Diegos. I guess he wanted us to play happy hours at Central Market.

He had this little house we called the Steamy Bowl. A shack, really, but he lived there 10 years. Off the road, 200 bucks a month, nobody we could bother much. It was the classic band house. We played, we crashed, we slept on the floor. And he had this little sculpture in the front yard. Broken guitar, various junk. Between its legs was a butternut squash.” Russell shrugged.

“That seemed to be us. The Gourds.”

Russell’s dad worked for an oil company. They lived first in Beaumont, where an uncle used to play Willis Alan Ramsey’s legendary only record and long for the old days at Armadillo World Headquarters, and then his dad’s work moved them to suburban Houston, and then Shreveport.

“I was into Southern rock,” Russell said. “Anything Southern. Lynnyrd Skynnyrd was my favorite.” Then punk bands from Minneapolis and the West Coast caught his ear, and punk was somewhat the tenor of the Picket Line Coyotes. “We sort of got run out of Shreveport,” Russell said. “We were just playing music, and drawing crowds, but fraternity guys were getting drunk and tearing up joints. The owners blamed us. We were blackballed.”

The evolving band moved to Dallas, and then Austin. Smith was from the Dallas suburb Plano. Max Johnston, the third lead singer, had come down from Kentucky and played banjo and acoustic guitar and the violin, which he plays like a violin, not a fiddle. He has a fine song on the new album called TK.

Red-bearded Claude Bernard joined the band blowing on a hooter and bought his first accordion for 35 bucks at a flea market; he’s also the keyboard player. The original drummer was the immigrant Welshman Charlie Llewellin, now Texas Monthly’s new media director and the band’s favorite photographer. Keith Langford, the drummer they settled on, is Russell’s brother-in-law. He’d been playing heavy metal in San Antonio.

Russell had a day job in Austin’s popular independent Book People. He thought an appearance by the band might lighten up employees who wanted to air their grievances at work. The Gourds were initially an in-crowd discovery of people who frequented the bookstore. “Lots of women dancing together,” said Bernard. “Wild dancers. They whipped up the crowd in a way we couldn’t possibly manage.”

They played for crowds of 20 at the Chicago House, then moved up to the Hole in the Wall, across the street from the University of Texas campus and KLRU studios but still far removed from Austin City Limits. “Alt-country” was a rubric of the nineties that began as a fanzine of Uncle Tupelo. The Gourds were uncomfortable about being branded alternative anything and lumped into a yuppie stampede to bib overalls and old swimming holes, but they were Austin’s foremost beneficiary of alt-country.

The Gourds in Austin, Texas, February 12, 2007. Photo by Steve Hopson / Wikimedia Commons.

The North Carolina independent Sugar Hill picked up the Gourds, but they paid their bills from their income on the road. The South by Southwest festival swirled around the Gourds in Austin, but Russell told me that if I’d come to Jovita’s I wouldn’t encounter anybody with plastic cards hanging around their necks. Smoke billowed back then, beers were handed back from a long line at the bar, and now and then a waitress would maneuver through the mass of bodies, holding a tray of enchiladas aloft.

The players were handing back and forth instruments that seemed to never need tuning, though the venue had problems; a clogged air conditioning duct poured a stream of water at their feet. “I think it’s gone beyond towels,” said Russell, blinking and thrown off stride. Smith walked over, spread his arms, and raised his face to the shower. The album they were pushing then was Cow Fish Fowl or Pig.

The title of the record was drawn from Smith's fanciful song about a vendor calling on William S. Burroughs, Henry Ford, Lee Harvey Oswald, and Muhammad Ali. Performing it, Langford was bearing down on his harmonica, Bernard hugging and swaying with his accordion, a chorus of voices singing genial nonsense, bop bop, bah dooh dah, bop bop. “My name is Jorge and I twist and I juke/ I roll into town on a wagon of fruit.”

The Gourds crowd presented a stunning array of young women. A blond whose face would fill up a movie screen looked at her boyfriend, raised her elbow with a grin of delight, and I watched them go swirling and stomping their heels in the ageless bacchanal.

The Gourds have come a long way since then. The banjo and harmonica have mostly receded from the mix, and they're plugged in now -- more often than his mandolin, Russell plays lead electric guitar in a style that echoes Lynnyrd Skynnyrd, the Allman Brothers, and other Southern rock bands that influenced him as a kid. "Most bands grow out of rock and roll when they get to be our age," Russell told me with a laugh. "We've done everything kind of backward."

One of the most impressive things about the Gourds is their longevity. They have persevered for 16 years, getting better all the time, and they’ve done it in a once laid-back city where the cost of living has skyrocketed. Smith’s Steam Bowl shack and the $200 rent is a fading memory. They have mortgages now, and Smith told me, "Between us we have five daughters and seven sons.”

They rehearse now in an un-airconditioned former nursing home in South Austin; the room they utilize, once the kitchen, has no windows, much musicians' equipment, and a homey pleasant clutter -- one wall sports a bumper sticker that reads, "My honors student has a career in the service industry." They get started by 11 a.m. and work no later than 1:30, and then they scatter to pick up their kids after school.

They’ve got devoted followings all over the country now, and they've escaped the European touring routine that sustains but also traps so many Texas bands. They've got no roadies -- for roadies expect a living wage and tend to be temperamental wannabe musicians. The Gourds don't have the star routine down in which all the instruments are in tune, the sound system is thoroughly checked, and they walk out and hit the chords of the first big hit. Their music is too intricate for that, and they dress like what they are -- onetime hippies who are in their forties now.

Gourds image from Facebook

They've been at this together since 1995 because they love and respect what they have going. And now they're no longer scuffling. After years of deserving it, the Gourds have hit the big time.

David Langford, the drummer's father, told me, "Keith grew up listening to our records of The Band, and that's how he plays the drums." Jimmy Smith flaps his elbows like The Band’s Rick Danko when he performs, but he's a better bass player. Danko played bass with a pick, as does Paul McCarthy.

Smith has the thick muscular hands of a blues guitarist, fingers up on the frets, working the thick strings with a callused thumb below, and with Keith Langford's drumming that's one of the reasons their sound is so tight. Smith's voice is an untethered tenor, and he does sound a lot like Danko. The legacy of The Band and the Gourds’ inheritance is now inescapable.

Through the efforts of their manager Joe Priesnitz, who once represented Stevie Ray Vaughn, they signed a Vanguard contract overseen by executive Bill Bentley, an Austin expat who saw Willie Nelson first captivate an Austin crowd of hippies and anti-war militants assembled for the campaign of George McGovern in 1972, and for a while worked as a publicist for the multicultural rocker Doug Sahm.

Bentley engaged as the Gourds’ producer Larry Campbell, a gifted studio musician who has recorded with Willie, Sheryl Crow, Little Feat, K.D. Lang, Cyndi Lauper, and Levon Helm; he was a member of Bob Dylan's road band from 1997 to 2004. Early last spring, when there was still snow and ice on the ground in upstate New York, the Gourds arrived for a dose of Campbell's breathless style in Helm's storied Barn Studio in Woodstock.

"It really is a barn, but a real nice barn," Russell told me. "Levon lives in an upper story of it." Did the legendary drummer and singer of The Band take part in the sessions? "No, he wandered through every so often in his house shoes. He was very friendly, and wanted to take particular care of Keith. 'Do you need anything? Some water, a soda pop?' Seems to be some kind of voodoo with drummers.'"

Of course that's reasonable. In the late summer rehearsal I observed in Austin, Langford was the one who came out of that fire in the kitchen soaked in sweat.

As in past records, the smooth baritone Max Johnston contributes one of the best cuts on Old Mad Joy, the melodic rocker “Haunted.” But Jimmy Smith and Russell again claim most of the lead singing and writing credits. Smith slurs his lines more than Russell, and as a result his singing is not as accessible as his longtime partner's. And that’s a shame; in wordplay and jitterbug of thought that’s as offbeat as Kerouac, his writing is remarkable.

His great song on this record is “Marginalized.” It’s a paean to a painful subject in our culture, fully in view amid Austin’s stream of BMW convertibles and Escalade SUVs. The hero of this song is the one standing out in the heat beside a stoplight with a message of his life’s misfortune scrawled on a cardboard sign, counting his fortune by the bills and coins dropped in a tin can, pushing all he owns in a cart heisted from a grocery store.

But elevated by Russell’s mandolin and the backup harmonies, the sorrowful song manages to soar. “Well, I’m taking it home on my tectonic plate/ crashed in a pyramid and claimed squatters’ rights/ shared a coop with a fellow wouldn’t shut up about a girl named Isis/ had to blend with the tourists when they came in the a.m…”

Earlier this year, Russell released an album called Shinyribs that was an instant favorite in Austin, singing only his songs and bringing just Keith Langford from the Gourds in a studio band that included one of the cosmic cowboy survivors, Ray Wylie Hubbard (the writer of Jerry Jeff Walker’s “Up Against the Wall, Redneck Mother.”)

Russell said it didn’t mean he was splitting off from the Gourds. “With a band like this you have to make a lot of compromises. Everybody’s got material they’d like to get out there. I’ve got boxes full of songs that I’ve never done anything with. Shinyribs is a break that allows it to be just me, with a terrific other band besides.”

Russell’s rock and roll high point on Old Mad Joy concerns that dreaded gig of road musicians, a dive in nowhere with a vile crowd that brings out the complaint: “My heart is black but in my sack/ I got a sammich and half a pack/ of vitriol and self-abuse/ who can I call to accuse and abuse/ for bringing me to … Peppermint City!” He said there is no such place, but then they’ve played them by the dozens. He laughed when I told him I’d never before heard a rock song with the word “vitriol.”

He also offers “Two Sparrows,” a song about Jesus that he wrote years ago. “His innocence held such clarity, Gethsemane still on his breath/ barefoot and burdened unjustly but love never leaving his breast/ from this began my wandering, my punishment for the crime/ of standing still among an angry mob, all of them friends of mine.”

Vanguard is pushing a rocker called “I Want It So Bad” as the single, but the best of it is Russell’s “Eyes of a Child.” “It’s true I am wicked, it’s true I am mean/ I must have lost my way chasing a dream/ It’s true I’ve done things that I’m ashamed of/ But I still need tenderness and the warmth of love/ I’ve come clean and I’m redeemed/ since I have seen through the eyes of a child.”

All of this may not sound entirely joyous. But turn it up. It’s some of the best music since "The Night They Drove Old Dixie Down."

A few refrains in this piece previously appeared in the 30th anniversary edition of Jan Reid’s The Improbable Rise of Redneck Rock.

[Jan Reid is an author and music historian and a writer-at-large for Texas Monthly, and his writing has also appeared in Esquire, GQ, Slate, and The New York Times. His books include Texas Tornado: The Life and Times of Doug Sahm, The Improbable Rise of Redneck Rock (considered the definitive tale of Austin music in the 1970's), the novel Comanche Sundown, and books about Tom DeLay and Karl Rove. His, memoir The Bullet Meant for Me, was the story of his mental, psychological, and emotional recovery from a brutal 1998 robbery and shooting in Mexico City -- and his sustaining friendship with the two-time world champion boxer Jesus Chavez. Reid is now writing a biography of former Texas Gov. Ann Richards.]The Rag Blog

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