Showing posts with label From the Forest. Show all posts
Showing posts with label From the Forest. Show all posts

Tuesday, April 21, 2015

From The Forest Discussion with Once Upon a Blog: April

Kristin & Gypsy discuss
12 MONTHS - 12 FORESTS - 12 TALES
UK Title: “Gossip from the Forest: The Tangled Roots of Our Forests and Fairytales”

April: Saltridge Wood & a retelling of The White Snake
(See the first part of the discussion at Once Upon a Blog HERE)

On “The White Snake” ONLINE LINK: http://www.surlalunefairytales.com/authors/grimms/17whitesnake.html
SOURCE: Grimm’s Household Tales
SOURCE TALE SUMMARY: A servant steals a piece of King’s secret dish - pieces of a white snake - and receives the power to hear animals speak. Accused of stealing the Queen’s ring he finds and retrieves it by listening to animal speech. Rewarded, the servant sets out to find his  fortune. He comes across three sets of  animals in trouble and, understanding their distress from hearing them speak, aids each, who promise to return the favor one day. He falls in love with a princess and boldly takes on three impossible tests, during which the animals he helped, help him. The final test involves a piece of fruit from the Tree Of Life which he shares with the princess. She falls in love and they “in undisturbed happiness to a great age”.
FROM THE FOREST THE WHITE SNAKE SUMMARY: Maitland does a fairly straight retelling of the Grimm’s story, with  the addition of a lot of detailed description, the servant is without fault, any violence is written out, bar one act. This is a very gentle retelling.
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Walter Crane

DISCUSSING “THE WHITE SNAKE” - Grimms

Gypsy:
Main overall impression: why on earth did she retell it this way?? It’s a retelling with no new perspective, too much detail (not enough for an expanded story, but too much for a tale) and too much moralizing! Seriously heavy-handed didactic storytelling. And it feels like she took out this tales’ teeth. It seem in complete opposition to what she’s been talking about the whole chapter. I’m kind of flabbergasted. It’s shiny, detailed and bedazzled but despite having most of the main beats of the story, the purpose of it has been entirely changed. I’m really bothered by it.

The story starts off well and then it gets cumbersome in places - like over-explaining. Eg.the whole bit about him putting his affairs in order was unnecessary but OK, personal touch, but then she adds the thing about “paying such small debts as were outstanding so as not to inconvenience people afterward..” and then the part about “the woods which he loved”. Neither phrase had any bearing on anything. It didn’t add to the character in my mind, it was just a lot of ‘extra’ and seemed to be reinforcing this - already much stated idea - that the guy is a good guy.

Kristin: Yes I agree, it was a little bit beating us over the head with “he is so kind and gentle”

Gypsy: Then she gets to where the White Snake appears in the story and it deviates HUGELY from the original. In the first he, sneaking a bite from a secret delicacy, eats a piece of white snake and so ends up with these powers. He does it out of curiosity and showing he was susceptible to temptation (which fits with the whole snake thing). In the garden - oops, forest (it might as well have been a garden!) he meets the snake and she points out the connection to the Devil but he remains perfect and approaches smiling gently. Which is just weird. Why would he approach it at all? And with no exchange at all (which doesn’t fit fairy tales) he suddenly notices he can understand the speech of birds and animals on the way home. 

Kristin: Yeah I think it was all part of her attempt to make him the ultimate good guy. He would never judge a snake for appearing dangerous! He would never snoop and eat someone else’s food! I like the Grimm version better

Gypsy: With the religious implications this is kind of backward to me: Adam and Eve understood the speech of the animals in the garden because they were without sin/pure of heart. The snake talking to Eve tempts her to do something she knows she shouldn’t and suddenly, along with other harsh penalties, they can’t understand the speech of beasts anymore. it’s the opposite of what happens here. It feels confused to me but then that’s me I guess.

The things about the Grimm’s version is that there’s a change in him. He goes from being Ok but not perfect/susceptible to temptation to understanding more about various motivations of others outside himself. That’s learning empathy and he grows as a person.

Kristin: That’s a good point. Although I didn’t even necessarily read the eating of the white snake as a negative thing-more like satisfying his curiosity, which IS approved in folklore, even in folkloric versions of Bluebeard.

Gypsy: Satisfying curiosity does definitely open the door to understanding in pretty much all the tales - for males and females - and yes, even in the moral Perrault puts in there I think it’s implied that curiosity is a + not a minus is she would have ended up living with a serial killer forever, right?) I remember the perrault wording is kind of weird though. You had a post on it recently.

Kristin: And then there’s still the whole killing some animals but not others

Gypsy: Oh Man! That bothered me SO MUCH in Maitland’s version! Because it was the ONLY animal he did harm to. he went out of his way to not harm all the others (and there was a lot). On top of that she makes a huge point of saying: “the man had packed his goods into a saddle bag and ridden off - as the heroes of stories must always ride - ” I wanted to scream when he cut off his horse’s head here. In the Grimm’s version it just seemed like an odd thing to do at that point (was he not talking to his horse along the way?) But it seemed more in character, what with the duck ending up being supper etc.

Kristin: And a horse is an animal people develop relationships with more-they can know you and have affection for you and he had been with his horse for at least the length of the ride if not longer. I cry in the scene in Never Ending Story where the horse drowns in quicksand-HATE it (even as an adult)

Gypsy: “ARTAX!!” *is in a puddle of sobbing on the floor right now*

*Arthur Rackham illustration


Gypsy: I know it’s stylistic but I hate being talked down to as an audience, either with the facts about salmon (which are commonly known) or by spelling out something with has already been implied. And this includes the bright eyes, gentle heart, kindly mind bit.
Ditto the ants: “we solve complex problems by ingenuity and teamwork..”
Ditto the ravens - “we remember, we apply intelligence and strength and travel huge distances..”

Then we’re told he falls in love with a Princess and it’s pointed out how silly this is but is then hastily explained away with “he rejected all stereotypes” along with a wordy explanation or his personal reasoning. My total impression due to this is: he doth protest too much methinks!

Kristin:...except pride isn’t a stereotype! Especially that which leads to murdering all potential suitors, that’s just called evil

Gypsy: Good point. I amend “pride” to “psycopath.” *shudders* That apple better have had some transforming properties then!

Lots of proof, including something from the Tree Of Life and were circling back to the religious symbolism again except in eating the fruit we’re told her heart is flooded with love because of clear eyes, quiet mind, gentle heart. Seems pretty clear if she didn’t see that before it was because the fruit opened her eyes to it and that the tree of Life is fairly significant here and should connect with the snake but… it doesn’t.

And then we get TWO morals. In which the second moral repeats the sentiment of the last line of the first.

Argh! It’s so frustrating to me!

So the rest of my 1st impression notes: A LOT of moralizing, justifying and explaining in this version! Not a little bit of deceitfulness in this guy at all - he’s as pure as pure can be - except to his own horse. (!@!!)

Jean-Luc Bonifay


Kristin: To me, the most disturbing aspect of this story, in both versions, is how the hero will be so compassionate to certain animal groups but not others-like killing his horse to feed the ravens. Especially in Maitland’s version, when he could have just given them food from his bags! And then of course there’s the whole issue of, would he really live happily ever after with such a prideful princess who was willing to kill off all potential suitors who failed her impossible tasks?

Gypsy: Personally, the violence in the Grimm’s version doesn’t bother me as much. I think it’s because he starts out being less than stellar with the stealing, the duck is destined for the dinner table and although the horse is somewhat disturbing, it seems like something that would be in character for him. I see change in the guy during the Grimm’s story, becoming a better person. In Maitland’s he doesn’t change at all. overall, this Maitland’s retelling seems a very ‘led’ story unfortunately. Things are pointed out all the way through to explain the symbolic significance - not even hinted at but explained in detail - felt talked down to. Too much embroidery that felt was supposed to make the story more “pretty” but ended up being cloying.I like details but not to be told what they should all mean.

It felt like the very condition she complained about regarding beeches being pretty with no usefulness taking over the title of “queen of the forest”, was exactly what happened here; the retelling was all shiny and pretty but didn’t have a decent leg to stand on. And I have no idea if that was done on purpose to illustrate the point or if it’s completely ironic that the accompanying story turned out this way.

Come back next month to see Kristin & Gypsy discuss “May - The New Forest” and Sara Maitland’s retelling of “Rumpelstiltskin”.
Joel Lobo

Wednesday, March 25, 2015

From the Forest Discussion with Once Upon a Blog: March


Kristin & Gypsy discuss “From the Forest: A Search for the Hidden Roots of Our Fairy Tales” by Sara Maitland
12 MONTHS - 12 FORESTS - 12 TALES
UK Title: “Gossip from the Forest: The Tangled Roots of Our Forests and Fairytales”
MARCH: Airyolland Wood & a retelling of Thumbling
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Note: The first chapter was rich with discussion points! In the interest of manageability, we decided to concentrate our notes on two of the more fascinating subjects and the retelling of Thumbling. Fortuitously, this month we connected right when Gypsy was reading the chapter and making notes. Our resulting dialogue is a little unusual as far as book discussions go, and we’ve taken the liberty at re-ordering some of our notes and inserting quotes so it makes more sense to someone who hasn’t read the book, but we hope you’ll find it interesting nonetheless.
Jacket summary: Forests are among our most ancient primal landscapes, and fairy tales some of our earliest and most vital cultural forms. In this fascinating and illuminating  book, Maitland argues that the two are intimately connected: the mysterious secrets and silences, gifts and perils of the forests were the background and source of fairytales. The links between the two are buried in the imagination ad in our childhoods.
Maitland journeys in forests through a full year, from the exquisite green  of a beechwood in spring to the muffled stillness of a snowy pine forest in winter, explaining their complex history and teasing out their connections with the tales.
There are secrets in the tales, hidden identities, cunning disguises, just as there are surprises behind every tree in a forest; there are rhythms of change in the tales like the changes of the seasons; there are characters , both human and animal, whose assistance can be earned or spurned and there is over and over again - the journey or quest, which leads to self-knowledge and success. The forest is the place of trial in fairy stories, both dangerous and exciting. Coming to terms with the forest, surviving its terrors, using its gifts and gaining its help, is the way to “happy ever after.”
As a fiction writer, Maitland has frequently retold fairy stories, and she ends each chapter with an enchanting tale, related imaginatively, to the experience of being in that specific forest.
Richly layered, full of surprising connections, and sparkling with mischief, From the Forest is a magical and unique blend of nature writing, history and imaginative fiction.

DISCUSSION:
On Fairy Tales and Location & the Importance of Forests
Gypsy:
Here are random notes as I read. Please forgive this form of note taking as I read...
Kristin:
Hey!
Gypsy:
Hey - hi! Is this a thesis experiment? It's kind a of a cool idea. I just read part where she explains to Adam, her son, the idea for the book:
“I wanted to match up what is in the forests with fairy stories, see how the themes of the fairy stories grow out of the reality of the forest, and the other way round too-show how people see the forests in a particular way because of fairy stories.”-p. 20
Kristin:
Sounds like it!
Gypsy:
I like that quote: p10- But forests, like fairy stories, need to be chaotic - beautiful and savage, useful and wasteful, dangerous and free.
I'm not sure fairy tales are always like this but PEOPLE are! Or should be. (ie. people should be vital, embracing imperfections as well as hidden resources and more). I see fairy tales as more.. “spare” than this. (At least from tale to tale.) It's one of the reasons so many of us fit into so many different tales. Perhaps, collectively speaking, fairy tales cover that range though, which is perhaps another reason why, different tales resonate more with some people than others.
Kristin Visconti
Fairy tales definitely tend to deal in extremes and opposites.
Gypsy:
Yes - extremes and contrasts for sure. I still like that quote. :)
Gypsy
I agree with her note that the physical woods can help recall the tales - yes - even if you haven't been exactly to that GPS location before, a tale that resonated with you somehow seems to echo in such places.
Sort of lIke when you walk through the city and recall an urban legend because of a sound, smell or sight - like the location prompts a memory of a story.
“Forests to these northern European peoples were dangerous and generous, domestic and wild, beautiful and terrible. And the forests were the terrain out of which fairy stores...evolved”-p.6
p7- Landscape informs the collective imagination as much or as more than it forms the individual psyche and its imagination, but this dimension is not something to which we always pay enough attention.
The sense of “place” (aka the setting of the story) having an impact on a tale, is not something I've really looked at/paid much attention to, but something I’ll be more aware of now.
Oh like that quote on pg 8, the whole paragraph actually, but I’d finish it a little differently:
"believe the great stretches of forest.. with all their secret gifts and perils... created the FT themes we know best... coming to terms with the forest.." … I'd finish the “quote-mash” with IS LIFE.
“The forest is the place of trial in fairy stories, both dangerous and exciting. Coming to terms with the forest, surviving its terrors, utilising its gifts and gaining its help is the way to ‘happily ever after’”-p. 8
I’m not sure I agree with how the author talks about birthplace of main religions being certain 'open' places of land as an example. And I think fairy tales are actually very different from myths and religious stories too - fairy tales  often have mythic elements but overall they're ordinary stories with a twist of 'other' (wonder). They're not about grand schemes, deities being involved, etc They’re more about the choices people make when presented with a situation (good or bad).
Kristin:
And yes, I thought it was an interesting point about religions reflecting the various locations, but I obviously don't think that's all there is to it. It bugs me in general when scholars lump religion and myth/fairy tale all together. I'm biased, but I think there's a pretty obvious distinction.
Gypsy:
I agree - religion is different - very different. I would cite different reasons for difference (except I don’t want to get waylaid into a discussion about religion) but I agree with you that religion, religious stories et definitely can't be lumped with fairy tales. And they shouldn't be.
Kristin:
But, when you get to the part where she compares the effect location has on the Grimm tales vs. Arabian Nights, I thought that was really interesting.
 p7- One of the great services.. Zipes has done is to show how ‘site specific’ fairy stories are. To put it at its most basic, in the Arabian Nights the heroes do not go out and get lost in the forest, or escape into the forest; this is because, very simple, there aren’t any forests. But it goes deeper than this - they do no get lost at all; the heroes either set off freely seeking adventure.. or are exiled, escape murder.. or are abducted. ...forests are a place where a person can get lost and can also hide - losing and hiding, of things and people, are central to european fairy stories in ways that are not true of similar stories in different geographies.

Gypsy:
Hm. I need to think about that a bit more. And now I need to look at how ‘similar stories’ from forest places and desert places are, in fact, similar and how they are different…
OK- weird point: do people really express surprise re the importance of the forest in the popular tales (in the West especially)? That's not my experience - the opposite in fact.
Kristin
I think when people express surprise about the importance of forests, or at least what my initial reaction, was kind of a "so what? There were trees and forests everywhere back then." It was when she compared them to Arabian Nights and how the setting of a desert vs. forest really does affect the theme that it made more sense to me- The forest brings out themes like getting lost and hiding, which is absent in Arabian Nights, since getting lost isn’t really an issue in the desert.
p6- The forests were protective too. Of course you can get lost in the forest, but you can also hide in the forest, and for exactly the same reason: in forests you cannot get a long view.
Gypsy: 
Maybe that’s why we see more supernatural elements in Arabian Nights’ like stories maybe? eg Transformation as a way of hiding, the invisible becoming visible (as opposed to coming to a place in the woods where you find something - or it finds you). Off the top of my head only here. I’m not familiar enough with desert (and wasteland) tales to know if this theory is even close.It would be nice to see a similar exploration  of these other places & stories - how they’re influenced by landscape in contrast/ comparison to a woods-based story (eg Arabian Nights - desert, Sinbad - sea, city stories).

How Do We Learn Fairy Tales?
Kristin:
Anything else about the chapter? I thought it was interesting in the beginning how she asked her son how he first heard fairy tales and he didn't remember. There are some versions I know where I learned them from, like Disney or certain picture books I had, but many I honestly don't know-I don't remember being taught or told them, yet I know the stories.
Gypsy:
I was a reader and I listened to a lot of tales on record and tape. My dad told made up stories but not fairy tales. My biggest impression was probably the record tales - the “oral” tellings. :)
Kristin:
It's fascinating to me that fairy tales sneak their way into our minds even though we don't realize it…
Gypsy:
I think now there are images everywhere that allude to tales but they don't sink in consciously unless you know the tales too. And they really are everywhere - even without Disney. That’s a good thing I think.
Then later you hear a tale and recognize aspects from something else you heard or your own story or environment...  I love fairy tales for this reason among others.
Kristin:
For sure. I knew the plots to all the classics even though I don't think I was told or read some of them, did I piece together references from pop culture? I don't even know.
Gypsy:
Osmosis! ;) (I’m only half joking.)

Happy Endings in Grimms vs. Andersen

Gypsy:
I had a multicultural awareness of tales very early and their imperfections/ lack of a guaranteed happy ending etc was clear. I always like the quote from The Princess Bride Ever After that said ""And though (they) lived happily ever after, the point, gentlemen, is that they lived." It likely means (in context of the film) that  the tale was based in historical truth but can also be interpreted that they lived vital, full lives - life didn't stop at the wedding.
Kristin:
Yes. Doesn't she say something about how all traditional tales end happily? Because I just wrote in the margin "NO". It's definitely not true in Grimms, although I guess if you take "classic" fairy tales to mean "the popular and well known ones..." but I believe she was comparing Grimms to Andersen.

Gypsy:
Hm - not sure - she clearly hates HCA! LOL
Funny - personally, I really love many of his stories. Wait - to clarify - I love the basics of many of his stories but not how he told them necessarily, nor how he resolved them. It was zero surprise to me when I read that he'd not really made most of them up, but had taken elements from tales he knew as a child and retold them, recombining them and expanding them into versions of his own. I'd LOVE to read a volume of stories Andersen drew from.
Kristin:
Me too. I love stories like Ugly Duckling, even Princess and the Pea is growing on me-partly thanks to your interpretation of it shared in the comments a while back! Little Mermaid isn't my favorite tale but I think I prefer Andersen's to Disney's. Some of his stories are just pointlessly depressing, but frankly, so are lots of Grimms, Schonwerth, and lots of other folklore.
Gypsy:
The author mentions Lang too. If I had to choose one collection to keep/take it would be Lang's color books for all the diversity of tale types and countries of origin. I really love that, to me, they show how much people are the same all over the world yet the different flavors make it an exploration of discovery too.
We’ll leave the discussion there for you to mull over! Read the follow up post from Gypsy on Sara Maitland’s retelling of Thumbling over on Once Upon A Blog.
Be sure to watch out for next month’s discussion in which  we’ll discuss the chapter for April and a wander around Saltridge Wood, as well as  the author’s  retelling of The White Snake.