Orthodox Women Chanting Megilat Esther for Men

BS"D

From Haaretz:
Top Sephardi rabbi rules women may chant Scroll of Esther for men
By Yair Ettinger
Tags: scroll of esther, israel news

Women are allowed to chant the Scroll of Esther on behalf of men if no competent men are available, Rabbi Ovadia Yosef, the spiritual leader of Israel's Sephardi community, ruled last week in a landmark decision liable to outrage many of his Ashkenazi counterparts.

Esther is traditionally read in synagogue on the holiday of Purim, which this year falls next week. And while some rabbis have long permitted women to read the megillah, or scroll, for other women, most do not allow women to read on behalf of men.

In his weekly Torah class on Saturday night, however, Yosef discussed the rules of reading the megillah and ruled that not only may women read it in front of men, but the men will thereby have fulfilled their obligation to hear the scroll read.
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"It is permissible for a woman to fulfill this obligation on behalf of men," he said, because the obligation to hear the megillah falls equally on men and women.

Yosef said that most rabbis forbid women to read the megillah on the grounds that men are forbidden to listen to women sing, because a woman's singing voice can stimulate sexual arousal. However, he said, he does not agree that a woman chanting a sacred text is the kind of singing that stimulates sexual arousal. The analogy rabbis have drawn between singing and chanting sacred texts has "no value," he declared.

Yosef said women should not read for men if there are men capable of doing the reading. But in a "small community" where there are no men capable of chanting the text properly, it is permissible to bring a woman to read, he ruled.

Yosef also said that women could write a kosher Scroll of Esther - another task that most rabbis say can be done only by men. He said that ancient megillahs written by women have been found in Yemen, and it would be permissible for women to do so today as well, "to earn a living for their household," since women "were part of the miracle" that the megillah describes.

However, he admitted wryly, it is an open question "whether anyone would buy it."

In both cases, Yosef's rulings were specific to Megillat Esther and do not necessarily apply to other sacred texts, such as the Torah.




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RABBI AVI WEISS

BS"D


You can see the kindness in this man's face, can't you?

This man is a great, great rabbi. His whole life has been about social justice, while remaining within the boundaries of Orthodox Judaism. He has much admiration from me. Google him & see how he not only acts on behalf of all Jews but non-Jews & those who have left this world as well...

We were very lucky to have R' Weiss visit us at Shaarey Tefilah last night. He was a great alternative to sitting inside our homes, praying that no teenagers drunk on their first beer were going to inadvertently turn our neighbourhoods to ash with their wanton shooting off of roman candles & various other fireworks...
...for such is Hallowe'en in Canada.

I hadn't met with R' Weiss in, oh, 5 years or so. It was the Decemer after 9/11, my first ever trip to New York, & the World Trade Centre site was still smoking. The air was heavy with its citizens' breath & the skeleton of the devastated buildings were mapped out on each person's face as I passed them in the street.

& I was meeting with R' Weiss to beg for his help to take one step closer in finalizing my sofrut education, a journey I had already been on most of my life.

I won't do his message justice here, but he spoke of "positive Judaism" - a Judaism not defined by what you're against. Denominationally, most Jews seem to choose their camp based on what they cannot tolerate, rather than embracing what they believe is good & right (according to R' Weiss). He strongly encouraged us to avoid negative inspiration, as it doesn't last & deeply poisons us.

He spoke of the war with Lebanon/Hizbullah this summer. He was there, too, as I was. I have tremendous respect for R' Weiss, because he is a firm, yet gentle Zionist; his Zionism is founded on Torah & not on fear or xenophobia. Israel, he said, is surrounded by terrorists. True, we have signed peace accords with Egypt, peace agreements with Jordan - but it's a cold peace. He spoke about how the whole of the Jewish People have a covenental relationship with G@d & the Land; ie, we do our part & G@d will do G@d's part. Some Jews forget this, that the Land is a gift in exchange for fulfilling our half of the deal G@d struck with us. It's a priviledge to posess &/or to live in the Land & not a right. The only thing G@d promises us in the Torah, said R' Weiss, is that the Jewish People will never be extinguished. We are eternal. However, if we don't do our part, then we will not possess or be able to live in the Land. The State of Israel is not eternal. It is an opportunity.

& how do we support the current State of Israel in actualizing the final redemption?
We can visit. We can say tehilim. We can do mitzvot. We can pray. We can give tzedaqah. We can learn Torah.
We have to constantly earn the reward, or it will be taken from us, G@d forbid.

B'reyshit/Genesis 3:9, Parshat B'reyshit:
וַיִּקְרָא יְהוָה אֱלֹהִים, אֶל-הָאָדָם; וַיֹּאמֶר לוֹ, אַיֶּכָּה. 9
Va-yiqra Y-H-V-H El@qim, el-ha-adam; va-yomer lo ayekah
& the L@RD G@d called unto the earthling, & said to him: 'Where are you?'

R' Weiss said that G@d wasn't asking literally, "I can't see you, where did you go?". Of course he knew where Adam & Chavah (Eve) had hidden themselves - & why. G@d's question was more like, "Something has changed with our relationship, on your end - where are you at with us?" G@d wanted to hear His creations explain what was different for them, from their point of view.
& he said that each day when we pray, we're answering G@d's question for G@d & for ourselves as well - where are you - I'm here - I'm here...
...don't go...please...

Teshuvah is the answer to the question "where are you?"
My eyes filled with tears when he said this.

As you can see. I'm cradling my newest scroll here as I absorb as much of R' Weiss' wisdom as I can.
My Hebrew name is Avielah T'shuvah. T'shuvah is a name commonly given to girls born on Rosh Ha-Shanah, as I was.
It's the feminine future construct of a word whose root can mean return, respond, repent, answer...like she is constantly in flux & re-paving her way toward her true self, to where G@d wants her. So naturally, this touched me deeply & has altered my prayer experience. I bless R' Weiss for that gift.

After his inspiring talk I showed him my latest Megilah & he said it was beautiful. I thanked him because R' Ross Singer, my Rav, had consulted with R' Weiss (& other Orthodox rabbis) about me & sofrut & greatly helped me due to his influence. I owe him a lot, as do the women scribes coming after me.

Suffice to say, I want to be like him when I grow up. Except for that being a man & a rabbi part. But you get my drift. We all have an ethical obligation to stand for something outside of ourselves. With G@d's help I'm turning my life's work into work for others' lives.




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