אוי גיב מיי אונד העיים וואו דער בופלוקסען געיים

BS"D


Oy gib me und heym voo der buffloxen gaym...
That would be Yiddish for "Oh, give me a home where the buffalo roam..."

Buffloxen!!!

I'd like to talk about home in this post in relation to this week's Parsha, B'REYSHIT! Yes, this Shabbat we being the cycle of reading the Torah all over again. We got a preview on Simchat Torah, which was Sunday, when we read the very end of the scroll & the rolled it back to the beginning again & read some more!

We had a women's reading at Shaarey Tefilah. It was awesome. The men even let us use the newest Sefer, which is totally kosher & has beautiful writing :)

So Sefer B'reyshit parshat B'reyshit/the Book of Genesis 1:1 begins thus:
בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ.

B'reyshit bara eloqim eyt hashamayim v'eyt ha'aretz:
"At the beginning of G@D's creating of the heavens and the earth:"

This is the Sefer I'm currently cleaning & restoring. It was written after 1800. You can tell this because the first letter, Bet (ב) sports 4 crowns, called taggin or ketarim.

As with many, but not all, s'farim/holy books, the first letter is often enlarged. However, here also is an example of an action taken from the next world, by G@D. The act of creation warrants a large Bet. According to Rabbi Chayim Dovid Halevy, z"l, a great Kabbalist & the former Chief Sefardi Rabbi of Tel Aviv, any time we see an enlarged letter anywhere in our canon (TaNaKH), we are to understand that G@d has disturbed the staus quo with great chesed, kindness, & ahavah, love.

Because the letter Bet carries the gematrial value of 2, it reveals to us the Divine creative mother-father energy within it, beginning the whole universe.

So, why was the world created with the letter Bet? Just as Bet is closed on three sides and open only in front, so you are not permitted to investigate what is above (the Heavens) and what is below (the deep), what is before (the six days of creation) and what is (to happen) after (the world’s existence) - you are permitted only from the time the world was created and thereafter (the world we live in) [Genesis Rabbah 1:10. This may refer either to space or to time, or to both space and time. See Tosafot on Talmud Bavli Hag 11b, s.v. yakhol].

Some say that the Torah begins with the letter Bet to make the statement that the force that G@d used to initiate Creation was Binah - with understanding the world was created. Binah is in the world of Yetzirah, the formative dimention of "just Being". IS-ness. The letter Bet also begins Briyah, the world of knowledge whose world is creative.

Reish Lakish taught that The Holy One made a deal with the rest of Creation, that if Israel accepts the Torah, you will continue to exist; if not, I will return you to nothingness (Shabbos 88a). How do we know this? Because the first word in the Torah is an acronym: "Barishonah Ra'ah Elohim Shey'qab'lu Yisra'el Torah" - "From the start, G@D saw that Israel would accept the Torah" (Baal HaTurim).

In Judaism, G@d has many names, allowing us to attempt to express all the holy qualities of the Creator. One of those names begins with a letter Bet. Bat Qol, which literally means "Daughter of a Voice", but can also mean "Voice from Heaven", "echo", "Divine inspiration" or even "prophesy".

Just as with a ketubah, the traditional Jewish wedding contract, we begin this with a letter Bet which is often enlarged (but not always - that depends on the calligrapher). But we may have a similar situation here that requires a large Bet in a ketubah for the same reasons as in a Torah. Many Jewish couples today enter their first marriage without their virginity. There have been intimate relationships & home-building exercises, most often with people who now dwell in the past. Assuming these experiences have been dealt with, grown from & their lessons integrated into wisdom, there is no need to revisit them after the marriage begins. All that came before, like lovers, homes, experiences, relationships...were only to bring each member of the wedding couple to this point & need only be included in the wedded relationship in their appropriate place. It's not that they get wiped away, or made to magically disappear. But from that large Bet which begins the building of this new, committed home, like the large Bet, the Bayit or "home" for all of Creation, we walk forward together & leave the rest behind.

...where seldom is heard a discouraging word...
:D

Focused kavanah, intention, & great care must be taken with the shape and the length of the Bet when you are writing it. If it appears more round than square, then it could be mistaken for a Khaf (כ). If it is narrower than it is tall it may look like a Nun (נ).

Happy writing!




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