19th Century DIY versus 20th Century DIY: cylinder home recordings, pirate radio tapes + adverts

Luke Owen of Death Is Not The End just recently put out a really interesting release: Making Records: Home Recordings c. 1890​-​1920 -  a collection of DIY home recordings, transferred from blank and repurposed brown and black wax cylinders, dating back to the early years of widespread phonographic technology, from the late 1890s and first couple of decades of 20th Century. In the words of David Giovannoni, whose collection is the source of this material: "For the first time in human history we could take sonic selfies, audio snapshots with friends, and aural portraits of loved ones. Our phonographs captured the sounds of everyday life, both silly and serious: the baby’s squalling, Johnny’s naughty joke, Grandma’s favorite hymn as only she could sing it, our letters to loved ones in foreign lands...."

In honor of yet another fascinating Death Is Not The End release, here's my piece on an earlier archival triumph - Pirate Radio Adverts 1984-1993 Vol. 1  .... followed by my liner note for Pause for the Cause, aka Vol. 2 of the Pirate Radio Adverts compilation series....  followed by my interview with Luke about the project as previously Q-and-A'd at Blissblog.... followed by a bonus piece about my cherished pirate radio tapes originally done for The Wire.   

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 Save and Rave! How A Compilation of Pirate Radio Adverts Captures a Lost Britain

director's cut, The Guardian, Feb 16 2021

“Have you got that record that goes ah-woo-ooo-ooh-yeah-yeah?”  It’s a scene familiar to anyone who spent time in a hardcore rave record shop in the 1990s – a punter asking for a tune they’ve heard on pirate radio or at a rave but they don’t know the title, so they mimic the riff or sample-hook hoping that someone behind the counter can recognise it.  A relic of pre-Shazam life,  the ritual is preserved in an advert for Music Power Records aired on the pirate station Pulse FM in 1992. Nick Power, owner of the Harringay, North London shop, recalls that no matter how mangled the customer’s rendition, “nearly always, you’d be able to identify the exact record they were looking for.”

In the advert, Power himself plays the roles of both sales assistant and punter (pinching his nose to alter his voice). Now, almost 40 years later, the comic skit commercial has been resurrected on London Pirate Radio Adverts 1984-1993 Vol. 1, the first of a pair of compilations pulled together by audio archivist Luke Owen. 

Released via his label Death Is Not The End, Vol. 1 is available digitally at a name-your-price rate and for £7.50 as a limited-edition cassette tape – a cute echo of the format on which pirate listeners captured transmissions of hardcore and jungle.  Back then,  most fans pressed ‘pause’ when the ad break started, which means that surviving documents of the form are relatively scarce. But what once seemed ephemeral and irritating have subsequently acquired period charm and – for some - collectability.

Owen started Death Is Not The End in 2014 as a label and NTS radio show that trawled much further back in the 20^th Century to scoop up early gospel and obscure blues. But early last year, he put out Bristol Pirates, tapping his own teenage memories of that city’s 1990s radioscape. The adverts loomed in his nostalgic reveries with particular vividness: “they were infectious and endearingly DIY…  some of them memorable to the point of fever loops. I can still remember one or two word for word”.  Owen sees “pirate radio broadcasts” in general as  “archival folk music” that fits perfectly logically alongside the field recordings and Jamaican doowop he’d earlier reissued. “They are raw, impromptu and communal musical experiences.” 

Pirate MCs and DJs often described an upcoming ad break as “a pause for the cause” – an annoying but necessary interruption, because the revenue funded the station’s operation. But the ads were useful to listeners, alerting them to raves and club nights. Promoters likewise depended on the pirates as the primary means of reaching their market, along with flyers left in record shops. 

Listening today, the ads offer fascinating snapshots of a living culture, at once entertaining and historically valuable as deposits of sociocultural data. Most of them are for raves and clubs, record stores or record releases. But some are for businesses unrelated to music: Vol. 1 features ads for a Croydon shop fittings company called Trade Equip and for Right Fit, a Dalston women’s wear store. If the uproarious tones of the commercials for imminent raves convey the hustling energy of rave as a micro-economy,  these more mundane non-music ads show how the scene was embedded in the larger economy. There’s poignancy too: from Fidel’s Menswear to the music equipment store Brixton Exchange to Music Power Records itself, these businesses have mostly shuttered or moved premises owing to changing demographics and rising rents.  So a slice of local urban history is captured here too.

Author of London’s Pirate Pioneers, Stephen Hebditch says that pirate radio – once a middle-class hobby – had by the late Eighties become “urban enterprise for the people most excluded from the legitimate media system… London reggae labels in particular put a lot of money into the pirates. Then when acid house came along promoters were splashing out a fortune on the stations linked to the rave scene”. Some of this revenue covered the costs of replacing radio equipment seized by the authorities. But larger pirate operations could “make back the cost of losing a transmitter in just a few hours of broadcasting”. 

Although demonized by the government and news media as gangsters of the airwaves,  the pirates were genuine community stations, playing music marginalized by mainstream broadcasters. The pirates represented minority populations – most obviously Black British, but other ethnicities too,  like Greek-Cypriot Londoners.  That’s Nick Power’s background, so he was tickled to hear a Greek-language ad for a Willesden Green beauty salon on London Pirate Radio Adverts Vol. 1.   On Vol.2,  out in early February, a similar one for a Harrow Road kebab house sits alongside ads for the Peckham jungle club Innersense at the Lazerdrome and for Chillin’ FM’s ravers dating service.

Death Is Not The End’s  compilations could be seen as a haunted audio cartography of a disappearing London. But that sounds a bit ghostly and elegiac: more crucially, these pirate adverts are joyous mementos of enterprising fun, young people grabbing good times at the outer edge of the law.

Sleevenote for Pause for the Cause: London Rave Adverts 1991​​​-​​​1996, Vol. 2

2022

Back in the early ‘90s, whenever the pirate radio MC announced “a pause for the cause”, I usually pressed pause on my cassette recorder. That’s something I would regret years later, when ad breaks had become cherished mementos of the hardcore rave era. Luckily, back in the day I often left the tape running while I went off to do something else. So a fair number of ad breaks got captured accidentally for my later delectation. Not nearly enough, though. So in recent years I started combing through the immense number of pirate radio sets archived on the internet. Sometimes the tracklists would note “ad break” or “ads”, helping to narrow the search. But often I’d just stumble on a bunch in the middle of a pirate show preserved on YouTube or an oldskool blog. A few of my original unintended “saves” and latterday “finds” are included in this wonderful collection by audio archaeologist Luke Owen. It’s the latest in his series of compilations of UK pirate radio advertisements, with this volume focusing on the audio equivalent of the rave flyer: MCs breathlessly hyping a club night or upcoming rave, listing the lineup of deejays and MCs, boasting about hi-tech attractions like lasers and projections, mentioning prices and nearest landmarks to the venue, and occasionally promising “clean toilets” and “tight but polite security” (“sensible security” is another variation). Some of these ads are etched into my brain as lividly as the classic hardcore and jungle tunes of that time. (Most rave ads incorporate snippets of current music, of course – big anthems and obscure “mystery tracks” alike). Names of deejays ring out like mythological figures: who were Shaggy & Breeze, Kieran the Herbalist, Tinrib, Food Junkie? Putting on my serious hat for a moment, I think these ads are valuable deposits of sociocultural data, capturing the hustling energy of an underground micro-economy in which promoters, deejays and MCs competed for a larger slice of the dancing audience. But mostly, they are hard hits of pure nostalgic pleasure, amusing and thrilling through their blend of period charm, endearing amateurism, and contagiously manic excitement about rave music’s forward-surge into an unknown future. The best of these ads give me a memory-rush to rival the top tunes and MC routines of the era.

— Simon Reynolds, author of Energy Flash: A Journey Through Rave Music and Dance Culture. 

Chat with audio archivist Luke Owen about the Pirate Radio Adverts project:

 How did you get interested in pirate radio in general and in pirate radio adverts in particular?

I began tuning in to pirate radio from my early teens in Bristol in the late 90s - there was a lot of action on the dial back then and I was sucked in. It was a portal into the drum and bass/Full Cycle stuff happening in the city when I was too young for the clubs, and it also nurtured my love of reggae, dub and Bollywood soundtracks at a relatively young age. The ads were often infectious and endearingly DIY, and some were memorable to the point of fever loops, I can still remember one or two word for word. 

I came upon the Pirate Radio Archive website a couple of years back, and there I found a trove of recordings from across the 80s and 90s through which I could transport myself back in time to some of those broadcasts I had been brought up on. I had been running Death Is Not The End since 2014 as a record label and NTS radio show focused mostly on "deep digs" into early gospel/blues/folk, field recordings and various archival finds. Coming across these recordings I was immediately stuck by the desire to do something with them, and put together a mixtape for the Blowing Up The Workshop mixblog and subsequently released it on DINTE as a cassette. It was a bit of a left-turn for the label perhaps, but being both archival and field recordings I thought it fit. I'm interested in "folk music" having a broader contemporary remit, and what it can mean in context. To me, recordings like these pirate radio broadcasts can represent archival folk music of sorts - they are raw, impromptu and communal musical experiences. 

For me, the appeal of them is multi-leveled – there’s nostalgia, there’s period charm, there’s the amateur nature of them, some of the comedy ones are genuinely funny…   But I also think they provide a valuable and historically important archive of subculture and British ‘lifeworlds’, especially minority populations (e.g. you have the Greek salon ad on Vol 1 ).

Yes, a lot are hilarious and some to the point of being genuinely a bit unhinged in places... A big part of the uniqueness of pirate radio is in the ads I think - it reflects the alternative culture through the lens of local business and events in a way that often contrasts with the staleness of "commercial" radio as much as the music itself. The whole thing often just seems to thrive on amping up the madness a bit, because they can. The London Pirate Radio Adverts collection was also intriguing from a local history perspective. I've always been interested in the changing landscape of areas, the previous lives of buildings, music venues, long gone record shops etc. By chance a lot of the adverts I collected for this happen to be for clubs and bars in places in South East London and East London that I've come to know quite well since moving here in the mid-noughties so that's another facet of it for me. Also, Immigrant communities making use of pirate radio as a means to supply an essential community service is an inherent element to pirate radio as a whole I think.

I like also the range. You have the slick-aspiring ads (with a tiny bit of Smashy + Nicey about the patter,  quite common with pirate deejays before ’92 when it got a lot more ruffneck and hooligan in vibe -  or they’ll hire that voiceover guy that also appeared in cinema adverts, the one with the incredibly deep voice,  he pops up a few times on your tapes). And then the much more amateurish efforts.  

Redd Pepper? I'm never quite sure whether it's him or an imitator... He sure must have gotten a lot of work around this time regardless. There's another guy who seems to have been the voiceover guy for a large portion of reggae & dancehall/soundclash events in the past couple decades (this is him @ 5.40 on Side A) and is still going strong. I'm going to do my best to track him down, I think I might have a friend of a friend who hired him for an ad once.

I think there's sometimes a conscious effort to get someone with a posh accent (or affecting one) for some of the dances that are billing themselves as classy & exclusive affairs. Then you've got some hilariously oddball voices, and a really bad Scouse impression that I have no idea what it's trying to achieve! I think pirate radio in general is prone to jokes and reference points that only the small group of listeners (or more likely mates of the station and the DJs) are "in" on, and this can bleed through to the ads as much as the chatter.

They often seem to like putting FX on the voice.

Yes, the use of delay on pirate radio station voiceover and adverts seems to be a point of reference that's bled in from sound system culture. I think it also helps the adverts "pop" and the feedback has the handy effect of papering over cracks where they may often sound too muddy and amateurish otherwise. I've also added tape delay here and there to aid with the transitions from one track to the next - the idea was initially for this to have the flow of a mixtape as much as possible.

Most of the ads on pirates were for raves, clubs, records shops, occasionally a compilation or a 12 inch release … But  it’s interesting that quite a few of them are for non-music-related businesses -  there’s one I came across for a bakers, you’ll get ones for hairdressers or a restaurant.  Or on Vol. 1 the shop fittings ad for Trade Equip  and the one for Fidel’s Menswear.

In a way I find the non-music related ads as some of the most intriguing and charming. It shows that the stations were often genuinely part of a thriving localised economy, and not just for soundheads. It seems a bit mad to think of a small high-street business advertising on the radio these days, and I suppose with the advent of social media marketing we're probably seeing the last of small businesses in print advertising to a large degree - it's just not attractive as you don't get to monitor the traffic it's generating and target your audience down to the minutiae, but it leaves a document of that business that can be preserved from a local history perspective (whereas when a business folds their online presence will likely disappear with it).

Even on the music history level alone, though, they are  valuable – there’s a sort of established history of rave where certain legendary clubs get mentioned  over and over (Rage, Labrynth, Innersense) and the same applies to the raves, labels, record shops. But these ads capture just how many clubs, raves etc there were, in all different parts of London or UK… many that have been forgotten or only ran for a short while. And there are addresses, times, prices mentioned.

Yes, the provision of full addresses, and often bus routes and the general specifics for the clubs and venues always gives me a pang of nerdy excitement. The addition of local landmarks, "under this flyover", "next to Tescos" etc. gives me extra info with which I can go sleuthing on Streetview and look at the ghost of the club mentioned in the advert (and for extra nerdery I can swipe backward in time on street view to see it's former guises too).

The raver’s dateline courtesy Chillin FM advert is very interesting and surprising!

Yes I was surprised to come across so many ravers datelines! I wonder if this is something you had come across before? Hooking up and meeting potential partners never struck me as a priority to pilled-up ravers but I must be mistaken... It was relatively before my time, and I suppose it's easy to be swayed by the dominant narrative of early rave being a drug-fuelled oasis away from meat-market bars & clubs, but there was clearly a market for it! I can't help being reminded of Father Ted's priest chatback line whenever I hear it, also.

I think you mentioned in that Crack interview how most people paused the tape when the ads came on…   so there’s a limited number of ad breaks that have survived intact.

Yeah I guess it makes sense that the music is what the majority of the listeners are there for, and the ads can do one - or indeed be edited out later. The sources I had were pretty much all online, so I suppose you could say that a portion of those who have ripped/digitized their tapes didn't stop their recordings when the ads came on, and rather they have cropped them out in the process. But in general it's the same principle as to when you would record a TV show on VHS - a waste of valuable magnetic tape space. 

What number did you accumulate before you started winnowing them down?

Maybe 100 total? It's been a bit of a blur to be honest. At some point I think I was losing it a bit.

It’s good that you have ads that aren’t just rave / hardcore / jungle, but others kind of music that were big then – like mellow house and progressive house etc.

It's easy to imagine pirate radio as exclusively a place for jungle, hardcore, reggae and dancehall etc. but yes it's refreshing. I particularly am interested in the popularity of rare groove and how that fits into the mix. The Under 18s Disco advert strikes me for it's mix up of styles - 'ragga, house, rap & swing'.

What is your favorite ad out of all the ones on the two cassettes?  Or top 2 or 3.

I think probably the Videobox rental shop is up there, it's the faux dialogue that just makes me smile. The Rolls Royce & A Big House in 89 is just fantastic for the list of celebrities who have "been invited", and that you simply need to go into your local hairdresser for £1 tickets.

PIRATES OF THE AIRWAVES

The Wire, 2008

By Simon Reynolds

 Easily the most precious sonic artifacts in my possession are the tapes I made of London pirate radio shows in the early Nineties. Everything else is replaceable,  albeit in some cases at considerable effort and expense.  But these ardkore rave and early jungle tapes are almost certainly irrecoverable: given the large number of stations active then,  the sheer tonnage of 24 hours/Friday-Saturday-Sunday broadcasting, and the drug-messy  non-professionalism of the DJ-and-MC crews of those days, it's highly likely my recording is the only documentation extant of any given show.

In which case, if only I'd used higher quality cassettes!  Before I got wise, I'd tape over unwanted advance tapes from record labels: since the radio signal could often be poor, buying chrome blanks seemed a waste .  Plus, in those early days, I wasn't doing it out of some archival preservationist impulse.  Like a lot of ravers I was just taping to get hold of the music, something hard to do otherwise because deejays rarely  identified tunes. Later I'd discover that many were dubplates that wouldn't be in the shops for months anyway; in some cases, they were test pressing experiments that never got released at all.  I was taping simply to have the music to play through the week when the pirates mostly dropped off the airwaves, and in 1993, when I spent large chunks of the year in New York, I took the tapes with me to keep the rave flame burning during my exile.

These relics of UK rave's heyday are editions-of-one because they're mutilated by my spontaneous  editing decisions: switching between stations repeatedly when a pirate show's energy dimmed, or the DJ dropped  a run of tracks I'd taped several times already; cutting off arbitrarily when I couldn't stay awake any longer, or dwindling into lameness because I'd left the tape running and went off to do something else.  In the early days I often  pressed  'pause' when the commercial breaks came on, something I now regret because those that survived  are among my absolute favourite bits. With their   goofy, made-on-the-fly quality,  the ads for the big raves and the pirate station jingles contribute heavily to the dense layering of socio-cultural data and period vibes that make these tapes so valuable.

The crucial added element to these tapes,  something you don't get from the original vinyl 12 inches  played in isolation or even from the official DJ mix-tapes and mix-CDs of the era, is life.   In two senses:  the autobiographical imprint of my personal  early Nineties, someone hurled disoriented into the vortex of the UK rave scene and still figuring it out, but also the live-and-direct messiness of deejays mixing on the fly and using whatever new tunes were in the shops that week, of MCs  randomizing further with their gritty and witty patter.  The tapes are capsules of a living culture.  Something about the mode of transmission itself seems to intensify the music,  with radio's compression effect exaggerating hardcore's already imbalanced frequency spectrum of  treble-sparkly high end and sub-bass rumblizm. Pirate deejays, typically mid-level jocks or amateurs, also took more risks than big-name DJs crowd-pleasing at the mega-raves. Playing to a home-listening or car-driving audience, the DJs mixed with an edge-of-chaos looseness and squeezed  in some of the scene's odder output rather than just sticking to floor-filling anthems.

Oh, they're not all pure gold, these tapes. Many shows stayed stuck at "decent" or slumped outright into "tepid". But the ones that ignited…  ooh gosh!  The vital alchemical catalyst was invariably the MC. On some sessions, it's like a flash-of-the- spirit has possessed  the rapper,  as electrifying to the ears as a first-class Pentecostal preacher or  demagogue;  you sense the  MC and the decktician spurring each other to higher heights.  It tends to be the lesser knowns that thrill me most: not  the famous big-rave jungle  toasters like Moose or Five-O but forgotten figures like OC and Ryme Tyme, who forged unique styles that  melded  the commanding cadences and gruff rootsiness of U-Roy-style deejay talkover with the chirpy hyperkinesis of  nutty rave, or collided  barrow boy argy-bargy with  B-boy human beatboxing. Some of these tapes I know so well that the tracks are inseparable from the chants and the chatter entwined around the drops and melody-riffs; years later when I finally worked out what the mystery tunes were and bought them, they sounded flat without that extra layer of rhythmatized speech thickening the breakbeat broth. 

1992 to 1994, ardkore to darkcore to jungle, is the prime period for me. I seldom revisit the drum and bass years, when things got serious; things pick up again with the poptastic re-efflorescence of UK garage and 2step, when the number of London pirates resurged to its highest level. Grime is an odd one:  I've got masses of tapes, and there's masses more to be found archived on the web, but the emergence of the MC as a capital A artist strikes me as a mixed blessing. With one eye on their career prospects (an album deal) the MCs increasingly came in with pre-written verses, reams of carefully crafted verbiage dropped with little regard to how it fit the groove.  Pirate MCs always had an arsenal of signature catchphrases and mouth-music gimmicks, but with grime a vital element of ad-libbing improvisation got severely diminished.  So excepting some  2002 tapes from grime's protozoan dawn,  I've not got the same attachment or affection as I do for the classic rave sets.

Oddly, I've rarely found people who shared my obsession to anything like the same degree: a  handful of collector-traders, and a guy called DJ Wrongspeed, whose fantastic  Pirate Flava CD collaged the best bits from his now defunct Resonance FM series based around re-presenting pirate radio broadcasts. Often I've come across people who'll talk enthusiastically about recording  the pirates "back in the day," only to reveal they'd long since taped over the cassettes,  left them in the car to curdle in the heat, or just lost them. Aaaaargh!

But as a quick web search reveals, pirate tape fiends are out there lurking, and not just ones obsessed with the London-centric hardcore continuum:  there's online archives and merchants for the original pirate radio of the 1960s (stations anchored in international waters or occupying abandoned offshore military forts) and sites dedicated to the land-based pirates of the Seventies and Eighties and to the Eighties hip hop mix-shows broadcast by London's pre-rave pirates.  In terms of my particular addiction, you can find ardkore, jungle and UK garage sets archived at old skool sites, or offered for trade or sale; on various  rave, drum'n'bass and dubstep message boards you'll come across individuals sharing huge caches of  vintage transmissions.  The pirate penchant seems to be a minority taste within the larger niche market for DJ mix-tapes of the sort recorded through the sound board at the big commercial raves  and then sold commercially through specialist record stores. People have been selling or swapping dupes of these sets for a dozen years at least (nostalgia for 1990-92 set in as early as 1996!). Today, an original Top Buzz mix-tape circa 1992, say, might fetch sixty pounds on Ebay.  Strangely, from my point of view anyway, old skool fanatics generally prefer the slickly-mixed official releases to the vibe-rich but erratic pirate tapes; a lot of people just don't like MCs, it seems.  But if, like me, you dig the brink-of-bedlam atmosphere of the pirate set, or are just curious to cop an in-the-raw feel of what it was like in those crazed days, seek out these online deposits of delirium: 

http://www.hardscore.com/radiosets.htm

A sizeable cache of 1989-97 shows, mostly from the London area.

http://www.londonpirates.co.uk/TouchdownAudio.htm   http://www.londonpirates.co.uk/DonAudio.htm 

Sets from two of my favourite stations of the 1992-93 "golden age"

http://www.yorkshirejunkies.co.uk/music-pirate-radio-recordings.php

Massive archive of  broadcasts from Sheffield, Leeds,  Bradford, York, Huddersfield, Hull and other North of England stations, 1992 - 2006

http://www.tapesgalore.co.uk/prtapes.htm 

Huge selection of pirate tapes, albeit for sale rather than download.

JUNGLE EMERGES: A Flashback to 1993
director's cut of a piece written six years later, Spin, 1999

by Simon Reynolds

Years before Roni Size and LTJ Bukem became international hipster favorites, jungle was banished from the media limelight. To identify yourself as a "junglist" in 1993 meant you belonged to an outcast tribe, a scene feared by most London clubbers as a sinister underworld populated by speed-freaks and baby-gangstas. Born out of rave's Ecstasy-fuelled fervor, the music had mutated, under the influence of bad drugs and the desperation of the recession-wracked early Nineties, until it was too hard, too dark, and too black for most people to handle.

The emergence of jungle has everything to do with drugs. Its frantic breakbeat rhythms evolved because ravers buzzing on too many E pills and amphetamine wraps craved beats as hectic and hyper as their own overdriven metabolisms. The music's bad-trippy aura and disorientating FX simultaneously reflected and exacerbated the paranoia induced by long-term stimulant abuse. 1993 was the year of "darkside", a crucial transitional phase between hardcore rave's hands-in-the-air euphoria and jungle's guns-in-the-air menace.

"The production played tricks on your mind, " enthuses Two Fingers, author of the pulp novel Junglist, talking about twilight-zone jungle classics like Boogie Time Tribe's "Dark Stranger" and Origin Unknown's "Valley of the Shadows". "Darkside freaked out a lot of people, especially those still in the Ecstasy haze--because on E there's no distance between you and the music. Darkside was just evil, evil music--and that was good. Cos it got rid of the lightweights, to be honest".

One of the first all-jungle-DJs raves, Jungle Fever, went out of its way to scare off fans of happy rave and fluffy house, theming the venue with tombstones, coffins, and Gothic statuary. But the classic darkside moment in jungle mythology is an infamous inccident at a rave called Telepathy, where DJ Rap unwittingly played 4 Hero's "Mr. Kirk's Nightmare"---a song in which a father is informed about his son's fatal overdose--just seconds after a boy was knifed on the dancefloor.

Stabbings and muggings, friction and tension.... Many blamed the shift from rave's smiley-face glee to jungle's skrewface scowl on another drug: crack. After all, who else but rock-smoking fiends could possibly enjoy such insanely frenetic beats? Joe Wieczorek, owner of the hardcore rave club Labrynth, claims "the early dark jungle, you might as well call it crack music. There's nothing worse for a raver than being somewhere he doesn't feel safe, and if there's fifty rock-heads in the club, it's going to frighten the life out of you." But although there was a spate of anti-crack tunes like DJ Ron's "Crackman On the Line" in 1993, others reject the linking of jungle and crack as a crypto-racist slur based on the fact that the dancefloor was anywhere from 50 to 80 percent black.

If any substance has a claim to be the true junglist's drug, it's marijuana-- especially the hydroponically-grown ultra-strong weed known as skunk. An archetypal tableau in any jungle club is a group of boys stood in a huddle "building and burning." One youth clasps his hands together, fingers interlocked, and upturns the palms to form a flat surface for his friend to build a massive spliff on; in a crowded, jostling club, it's the only way to roll. Another friend leans close to block off the sight-lines of any security guard in the vicinity. "Burning"... well, that's self-explanatory. Marijuana is the reason jungle basslines started to run at reggae tempo, exactly half the speed of the accelerated breakbeats, thereby allowing dancers to skank rather than rave. And marijuana is why the nudge-nudge wink-wink references to E in tracks were gradually replaced by roots reggae samples exalting ganja, sensimilla and herb.

Jungle wouldn't exist without two black musics that also worship sub-bass and the chronic that intensifies the low-end boom: hip hop and reggae. The life arc of DJ Hype, founder of the labels Ganja and True Playaz, is typical. A white working class boy from the desolate East London borough of Hackney, Hype spent the Eighties playing on a reggae sound-system and competing in hip hop cut'n'mix contests. By 1990, he was spinning house on pirate station Fantasy FM and recording brutal Euro-techno anthems as The Scientist. Jungle is the only-in-London amalgam of all these different imported sounds, and crucially it was a collective invention. " I always say, we are the foundation, because there's no one record, no single DJ, no specific club, where jungle started," Hype declares.

If you wanted to pinpoint the emergence of jungle, though, one contender is the moment at the end of 1992 when tracks like Bodysnatch's "Just 4 U London" and Code 071's "London Sumting" hit the pirate radio airwaves. "That it's-a-London-thing stance, I always took as this-is-a-black-thing, y'know," says Two Fingers. "London has the biggest black population in Britain". It was black fashion that shaped jungle's style spectrum, which ranged from hip hop-influenced "ruffneck soldier" minimalism (puffy MA1 and MA2 flight-jackets, namebrand sneakers, baggy pants) to dancehall-reggae derived ghetto fabulous flashiness. At the ragga-dominated raves like Sunday Roast and Desert Storm, the 80 percent black British crowd "larged it" VIP style--the men flaunting Versace and Moschino, gold sovereign rings and bottles of champagne; the women flexin' their abdomens and winin' their waists in their skin-tight "batty rider" shorts, micro-skirts, bustiers, and thigh-high boots.

As well as changing the way people moved on the dancefloor, the ragga influence was decisive in another area that sealed jungle's break with house and techno: the crucial role of the MC. "Girls sticking their asses in the air and a MC really working the crowd, getting them to hold their lighters up and blow their horns to get the DJ to rewind the track." is how Lee Billingham, aka DJ Bo!ne, recalls his first encounter with jungle at the South London club Lazerdrome. "I loved the whole 'selector! wheel-and-come-again!' , rewind thing," says Two Fingers, another Lazerdrome regular. The democratic way in which the audience controlled the DJ via the MC, he argues, is part of jungle's renegade blackness--its participatory, call-and-response ethos. "As the jungle MCs like GQ, Det, 5-0 and Moose took on the Jamaican patois thing, they became more than crowd motivators, they were vocalizing what the massive was feeling, connecting you with the music more intensely, and adding a lyrical element to this largely instrumental music. There's an ephemeral, magical quality to the MC chants--especially on the pirate radio stations, they'd just go off on one, creating stuff on the fly."

It's the pirate radio stations that are the real heroes of jungle's story--they kept the vibe alive in the scene's early, pre-breakthrough phase. London has dozens of these illegal radio collectives, gangstas of the airwaves who broadcast from the top of towering apartment blocks and engage in a constant, quasi-military struggle to survive not just governmental suppression but the skullduggery of rival stations who'll gladly steal their pirate brethren's transmitters. Legend has it that one outfit, Rush FM, turned the derelict upper floors of an East London block into a fortress so impregnable that the DJ's had to rappel up the side of the building to reach the studio. They sealed the stairwell entrance with concrete, hollow metal tubes pumped with ammonia gas, and a wire connected to the electrical supply. When local government officials attempted to drill through the barricade, they hit the live wire and an electric spark ignited the gas, exploding the concrete and showering the workmen with shrapnel.

Yet for all its militancy and moodiness, jungle seethed with "a fierce, fierce joy", as convert Bjork put it. The speed of the music was crucial, as if you could somehow ride its future-rush, achieve escape velocity, and smash through to a brighter tomorrow.

"The breakbeats were so fast and chopped up, your body wanted to be pulled in twenty different directions at once," recalls DJ Bo!ne of his baptismal experience at Lazerdome. "Me and my mates just looked at each other, jaws dropped, and were, like, 'This is mental!!!!"."

Says Two Fingers: "Anyone can be a junglist, but for me, it's part of having a black spirit. Jungle is about getting sweaty and having a religious experience on the dancefloor. It can feel like the Holy Spirit is moving through you."

BONUS BEATS: A FLASHBACK TO 93!
A London Sometin' Dis
A Jungle Documentary filmed in 1993
Segment 1
http://www.youtube.com/watch?v=5jd2Lr7C0nc&feature=related
Segment 2
http://www.youtube.com/watch?v=tCXt62rfm18&feature=related
Segment 3
http://www.youtube.com/watch?v=nSsBcdD0Wsg&feature=related
and
another one, this from 1996
Lost In Music
http://www.youtube.com/watch?v=GRLfCYFntVg&feature=related

BREAKBEAT GARAGE a.k.a "Grime Ahoy!"
from Unfaves 2000 (written spring 2001)

by Simon Reynolds

When this flavour of "garage" first started to come through--must have been late
1999, with Deekline--I remember being excited by the way the sultry, swinging R&B-2step flow would be disrupted by this much more raw, stripped down and rhythmically unsupple sound that was disconcertingly similar to Big Beat: 130 bpm breaks, bulbous bass, wacky samples. But what was refreshing about these tune--"I Don't Smoke", later the more electro-flavored "Dilemma" by So Solid Crew--when they were a brief tang of different flavour, becomes tediously homogenous as a scene/sound on its own. Stanton Warriors's Da Virus" especially seems to be the drab template for a lot of this stuff, and "138 Trek" wore out its welcome fairly quick. There's some cool-enough stuff, I suppose--like Blowfelt's bippety bassline tune "Lickle Rolla"---but generally it sounds too much like jungle minus the extra b.p.m speed-rush, hardcore without the E-fired euphoria. Or worse like nu-skool breaks (alarming to see Rennie 'Stupid Fucking Name' Pilgrem reviewing 2step tunes in Muzik's breakbeat column).

That said, the last batch of pirate tapes I got, showed signs of a new twist in this breakstep (or whatever they're calling it) direction: not so much jungle-slowed-down, and more like a post-rave, drum'n'bass influenced form of English rap. On these spring 2001 pirate tapes, there's hardly any R&B diva tunes, and every other track features very Lunndunn-sounding MCs or ragga-flavored vocals, over caustic acid-riffs and techsteppy sounds, like some latterday Dillinja production. Unlike with techstep or recent d&b, there's very little distorto-blare in the production, there's this typically 2step clipped, costive feel, an almost prim and dainty quality to the aggression-- a weird combo of nasty and neat-freak. Lyrically, the vibe seems to be similarly pinched in spirit, a harsh, bleak worldview shaped subconsciously by the crumbling infrastructural reality beneath New Labour's fake grin; UKG seems to be already transforming itself from boom-time music to recession blues. The Englishness of the vocals reminds me of 3 Wizemen Men and that perpetual false-dawn for UK rap. Lots of killer tunes I can't identify, but one in particular stood out that I could: "Know We" by Pay As U Go Kartel. As I say, quite mean-minded and loveless music but sonically very exciting-- a new twist if not quite paradigm shift from the hardcore continuum.

VARIOUS ARTISTS
Risky Roadz: Volume 1--Tha Roadz Are Real
VARIOUS ARTISTS
Run the Road
director's cut Village Voice, April 12th, 2005

By Simon Reynolds

I’ll cut to the chase: if you can’t find anything to like on Run the Road, you might as well give up on grime. Listen to the five best tracks--Terror Danjah’s “Cock Back,” Riko & Target’s “Chosen One,” Jammer’s “Destruction,” Lady Sovereign’s “Cha Ching,” Shystie’s “One Wish”--and if you still feel a bit shruggy, well, strike the genre off your list, ‘cos that’s as good as grime gets.

I’d be perplexed and disappointed if you did, admittedly. Surely there’s something for everybody here? You want to feel the same dark rush that “Bodies” by the Sex Pistols gave you? Just listen to the six opening bars of D Double E’s “performance” on “Destruction”--vomitous, a self-exorcism, he sounds barely human. Conversely, if you’re jonesing for nursery rhyme tunefulness, there’s pasty-faced Lady Sovereign’s delicious faux-patois. Grime can do quasi-orchestral grandeur (swoon to Target’s “Chosen One” and Terror Danjah’s “One Wish” remix) as superbly as Anglo-gangsta (check Bruza’s astonishing 27 seconds on “Cock Back,” equal parts Jadakiss and Bob Hoskyns in The Long Good Friday). But what pushes Run into the first-class compilation zone is the second-tier tracks: Durrty Goodz’s double-time and ravenous “Gimmie Dat,” EARS’ plaintive elegy for lost innocence “Happy Days”… Indeed there’s only a couple of outright duds.

Grime sometimes gets treated as merely “the latest fad” from the trendhoppy U.K. But the grander movement of which it’s an extension/mutation--London pirate radio culture--has been going on since circa 1991, if not earlier. From hardcore rave to jungle to garage to grime, underlying every phase-shift there’s an abiding infrastructure based around pirate radio stations, dubplates, and white labels sold direct to specialist stores. The core sonic principles are also enduring: beat-science seeking the intersection between “fucked up” and “groovy,” dark bass-pressure, MCs chatting fast, samples and arrangement ideas inspired by pulp soundtracks. The b.p.m. have oscillated wildly, the emphasis on particular elements goes through changes, but in a deep, real sense this is the same music. You could even see it as a conservative culture, except that the underlying article of faith is “keep moving forward.”



One of the few recent innovations in the scene’s means of production & distribution has been the vogue for DVDS (which Americans can mail order from companies like Independance). This syndrome seems symptomatic of grime’s impatience for fame. Tired of waiting for the TV crews to arrive, they decided to do-it-themselves. Typically consisting of promos, live footage, interviews and quasi-documentary material, the production values lean toward cruddy. Nonetheless, these DVDs are fascinating capsules of subculture-in-the-raw. For American grime fans just seeing where their heroes actually live--projects a/k/a council estates in low-rent areas like Peckham and Wood Green--ought to be revelatory. Some of the videos in Risky Roadz are shot on the concrete pedestrian bridges connecting different blocks of flats. Compared to American rap promos, the grime efforts, with their ultra-amateurish camerawork and "choreography", look positively third-world.



In Risky Roadz, Dizzee Rascal is interviewed on an actual road--Roman Road, to be precise, a crucial thoroughfare in grime’s topography, home to legendary record store Rhythm Division. Dizzee offers sage advice to aspiring MCs: “Do you. Do you well.” Another interview is with Riko--a future star, everyone agrees, so long as he can stay out of jail. “I want to get my zeros,” says Riko hungrily, talking of his immediate plans (to get signed). When the subject of mic’ battles and MC feuds comes up, he fires off the usual threats to anyone stepping forward to test, then checks himself: “I don’t mean ‘shot’, I mean lyrically shot.” Looking at Riko standing there, you might well think: “here’s someone with the charisma-glow, the sheer physical beauty, and--‘cos these things count, for better or worse--the bad boy back-story, to be, ooh, as big as DMX.” It’s quite likely that’ll he’ll remain just a local legend. The excitement of this moment in grime’s rise is that the latter, lesser outcome doesn’t feel inevitable.

GARAGE RAP compilations
Village Voice, February 3rd, 2003
plus footnotes from Blissblog, February 05, 2003

by Simon Reynolds

So everybody knows about the Streets now, but only as an isolated case: that unprecedented phenomenon, the U.K. rapper who's both excellent and authentically English-sounding. Skinner actually comes from a context, though. It's not that perennial lame duck Brit-rap, but a new genre that some have dubbed "garage rap": basically, 2step fronted by MCs. Nowhere to be found in the American house tradition, the MC has been an important figure in U.K. rave culture from the start. All manner of Brit B-boys and dancehall chatters got swept up in the late '80s acid house explosion, and for a while there was even hybrid rave-rap, with performers like Rebel MC, Ragga Twins, and Demon Boyz. For most of the '90s, though, the rave MC knew his place: a strictly supporting role, exalting the DJ and hyping the crowd. Through jungle and early U.K. garage, there were star MCs, but they weren't nearly as well paid as the top DJs, and even when they appeared on records their careers were largely based around a few trademark catchphrases or signature vocal licks, like MC Creed's funky bullfrog stutter.

Gradually, MCs started to write actual verses, and then, two years ago, came the putsch: They refused second-billing status (DJ/Producer X featuring MC Y). Suddenly the scene was swarming with MC collectives—So Solid Crew, K2 Family, Pay As U Go Kartel, GK Allstars, Dem Lott, Horra Squad, Nasty Crew—as if only by ganging up for sheer strength of numbers could they shove the DJ out of the spotlight. American rap's clan-as-corporation structure was also an influence, with collectives like So Solid modeling themselves on such entrepreneurial dynasties as Wu Tang and Roc-A-Fella. If the trend continues, the DJ in U.K. garage could become a vestigial figure, just like in mainstream American rap. This power struggle has musical implications. Listening to U.K. garage these days, the most striking thing is its torrential wordiness. Rave music was always about the nonverbal sublime. But in garage rap, verbose and swollen egos trample all over the loss-of-self that was originally house culture's promise and premise.

With its raucousness and Englishness and sometimes sheer malevolence, garage rap is comparable to another music of the embattled ego: punk. The Englishness comes through in the delivery: Mic chat has always been fast in Black British sound system culture, but there's also a tightness-in-the-throat, a dainty crispness of diction, that is distinctly un-American. As for the nastiness, you only have to look at garage's current lexicon of superlatives —"gutter," "stinking," "disgusting," "thugsy" —to see where it's coming from. There's even a character called MC Vicious! Sometimes it's closer to the original '60s garage punk: lots of sexual malice and second-person hostility. But when MCs drop lines like "there's a lot of anger that's been building up inside," there's a sense of pre-political rage and social frustration that feels very 1977. As it happens, the state of the nation in 2002 uncannily mirrors the mid-'70s U.K. context that fueled punk's ire: a fatally compromised Labour government, recession, public service workers on strike, and resurging racial tension reflected in both electoral success for far-right political parties and a revived Anti-Nazi League. As far as U.K. garage's underclass audience is concerned, though, collective struggle is a sentimental, distant memory, strictly for suckers. And so it bypasses the failed realm of politics altogether, expressing its rage-to-live through individualistic fantasies of stardom or crime: Staggerlee transplanted to Sarf Lundun.

Garage rap isn't all crime-pays false consciousness, though. Like punk, the nu-garage upheaval has opened things up for all sorts of quirky voices: Skinner obviously, but also honey-dripping Barrington Levy-like charmers such as Laid Blak's MC Joe Peng. On "Scream & Shout" (Moist import), he describes himself as "a nice and decent fellow," gently chides "the ladies dressed in black" ("those are the colors of a funeral"), and even pulls off a non-cloying plea to build a better world for our children. Judging by their name, Heartless Crew ought to be peddling more Social Darwinist ruthlessness, but "Heartless Theme" verges on positivity, talking about how hard they've worked for their success, and claiming that they're only heartless "cos our hearts are in the music." Then there's the geniality of Genius Kru, whose "Course Bruv" revives the amiable (if insanitary) rave-era ritual of sharing your drink. The insanely addictive chorus goes: Male Voice: "Can I 'ave a sip of that?" Genius Kru: "Course bruv!" Sexy Female: "Can I 'ave a sip of that?" Genius Kru: "Course luv!!"

Your best chance of hearing "Heartless Theme" and "Course Bruv" is on (groan!) Crews Control, a Warnerdance U.K. compilation you might find in Tower or Virgin. Somewhat patchy, this double-CD justifies the import price by containing around eight certified classics, including Purple Haze's "Messy" and More Fire Crew's "Oi!" Early in 2002, the latter became the most avant-garde U.K. Top 10 hit since the Prodigy's "Firestarter," its dead-eyed drum machine beats sourced in Schoolly D and "Sleng Teng," its patois-tinged jabber equal parts Cockney Rejects and "Cockney Translation" (Smiley Culture's 1985 dancehall classic). Garage Rap, Vol 1 (Eastside import) is more consistent and up-to-date, ranging from the quasi-orchestral grandeur of Wiley & Rolld Deep's "Terrible" to the thunderdrone rampage of GK Allstars' "Garage Feeling."

The trouble with comps, even superior ones like this, is they inevitably lag behind where the scene is at right this minute. With 2step's crossover bubble long popped, it's like the "real musicians" (MJ Cole, et al.) have fled to more prosperous climes, leaving the genre in the hands of barbarian teenagers who don't give a shit about things being in key, who break the rules 'cos they don't know the rules.

Right now, London's pirate-radio underground is like a primordial swamp, seething with protean new forms and percolating with ideas nicked from Dirty South bounce, electro, ragga, even gabba. Much of it is sub-music: unfinished experiments, prototypes thrown onto the marketplace for the hell of it. Some tunes want to be proper rap, but sound like all those No Limit wannabe labels: cheap 'n' nasty synth-refrains inspired by or sampled from video-game muzik or cell phone ring-tones, doomy horn fanfares à la Swizz Beats or Ludacris. There's a whole vein of spartan tracks, just beats and B-lines, designed for freestyling over—the most famous and ubiquitous being Musical Mobb's "Pulse X," the U.K.'s very own "Grindin'." In techno, tracky tunes of this type are regarded as "DJ tools"—uncompleted work that only becomes music in the DJ's mix 'n' mesh. In U.K. garage, they function as MC tools, designed to both enable and test the rapper, the most extreme riddims as buckwild challenging to ride as a mechanical bull. Every big tune these days comes with an instrumental lick on the flip, so aspiring MCs on the pirates can version it, throwing down solo freestyles or sparring in on-air ciphers. Increasingly, they're using the instrumental B-sides of current rap hits.

Like its precursors dancehall and hip-hop, garage rap is capitalist competition at its most honestly brutal, a free market governed only by the fickleness of popular desire, a/k/a, the massive. Reigning rhymestar Wiley asserts, "I will not lose/Never, no way, not ever"; he's next in line for So Solid-style stardom, alongside his Rolldeep cohort Dizzee Rascal (who's quite possibly the most inspired and provocative U.K. rapper since Tricky). But most MCs will be lucky to have one or two hot tunes, and run t'ings for a season before they're dethroned.

Footnotes from Blissblog


1/ there was even hybrid rave-rap, with performers like Rebel MC, Ragga Twins, and Demon Boyz.

Plus the ones I didn’t have space to mention: Unique 3 (most reknowned for pioneering bleep’n’bass tekno, but on various B-sides and on the album Jus Unique they did a few rather shaky-sounding rap-rave tracks and were basically a B-boy crew who got tripped out by acieeed) and most heinous omission Shut Up and Dance. Who started out as the Britrap outfit Private Party ("My Tennants", way ahead of Roots Manuva, and a pisstake on Run DMC for sponsorship tune "My Adidas), then as SUAD did tunes like “Rap’s My Occupation” and “Here Comes A Different Type of Rap Track not the Usual 4 Bar Loop Crap”. Their conflicted relationship with hip hop (they wanted to be a UK Public Enemy, but thought the latter were sonically staid) was surpassed only by their conflicted relationship with rave (they deplored drug culture and declared “we’re not a rave group, we’re a fast hip hop group”). But despite doing socially concerned tunes raps “This Town Needs A Sheriff” most of their big anthems were sample-collages that updated slightly the DJ record style of Bomb the Bass/Coldcut/MARRS. Still, SUAD’s comeback of the last few years is all too appropriate, with killer tunes like “Moving Up” (not a fully-fledged rap track with verses, but with enough of a MC vocal lick thing to fit the current moment). Ragga Twins, who I did mention, were on the SUAD label and now seem especially ahead-of-their-time, with the Belgian h-core uproar of their “Mixed Truth” prophesying the gabba-garridge sound.

But let’s not bring MC Tunes into this, eh?

2/ a strictly supporting role, exalting the DJ and hyping the crowd

The MC's role in hardcore/jungle/earlygarage was paradoxically crucial-yet-menial: he (invariably a he) functioned as a membrane between the expressive/social and the rhythmic/technological, vocalizing the intensities of machine-rhythm and in the process more or less transforming himself into a supplement to “the drum kit”. Another key part of the job description: the rewind, in which the MC relays the will-of-the-massive to the DJ. A ritual aknowledgement, at least on the symbolic level, of the idea that he who pays the piper calls the tune.

From ’92 onwards, though, you could sense a latent expressive potential in rave Mcing -- especially on the pirates, when MCs like Don FM’s OC or Trace and Ed Rush’s sparring partner Ryme Tyme would go off on one, get real imagistic and panoramic (“North South East and West, we got you locked”), as if surveying their domain from a lofty vantage point. Never quite getting to the point of storytelling, but still, you could tell that there was an artform in waiting, something that could bloom if given the opportunity.


3/ there were star MCs

You had name MCs from quite early on in rave--mentioned in the pirate ads, obviously considered part of the draw. But the real character MCs arrived with jungle, when rave's aerobics instructor/cockney street vendor style of hoarse hollered rabble-rousing was replaced by something more relaxed (even as the music got more frenetic), warmer, magnanimous, full of authority. These guys--GQ, Dett, Moose, 5-0, Navigator, et al--were almost MCs in the old showbiz sense, hosting the event, stroking the egos of all present, from the selecta in the booth to the massive on the floor. And now and then you’d get the first hints of the MC’s role as truth-teller and vibe-articulator, someone expressing the values of the scene. Overwhelmingly, these were black voices. While the DJ and production sides of hardcore/jungle/UK garage seem close to racial parity, MC-ing, from jungle onwards, seems like it's a 98 percent black thing. Does this monopoly of the role of host/articulator/spokesman have a symbolic role, expressing the dominance of black musical/cultural priorities in a subculture that in terms of population composition is actually pretty mixed? A sense that the public face of the scene ought to be black (the MC is generally actually more visible than the DJ, out there with his mic). Or is it just something about the grain of the voice, suiting the flow of MC-ing?


4/ but their careers were largely based around a few trademark catchphrases or signature vocal licks

Which could wear real thin real quick. Somewhere I have this eight-cassette pack, the looks-like-a-video sort you could buy back in the day as a memento of megaraves like Raindance or Dreamscape, but this was for a Pure Silk garage event in ‘98. Eight cassettes, eight top DJs, and all playing the same hot-that-week tracks as each other: talk about “changing same”. Worse still, there was two or three top MCs hosting the night, and so you get to hear the same trademark vocal gimmicks and human-beatbox tricks over and over and over again.


5/ Gradually, MCs started to write actual verses

Some key transitional records here:

----DJ Luck and MC Neat, “A Little Bit of Luck”. Not many words by comparison with today’s norms, but the beginnings of MC tunes that actually said something (in this case, I-and-I survive, “with a little bit of luck we can make it through the night” doubling as a big up to his DJ, who takes first billing despite contributing a really rather perfunctory groove over which Neat croons the most naggingly catchy and rootically haunting lick). Big BIG tune this: I remember someone telling me they heard a pirate station play this tune over and over again for half an hour. For a month or so in 98 this tune WAS the scene.

----Corrupted Crew, “G.A.R.A.G.E.” Again, not saying a lot really, but awesomely hooky and the MC (Neat?)’s baritone is wonderfully commanding. Also probably the first letters-for-words spelling anthem (“E’s for the Energy etc”), a routine that still gets re-used.

--- N&G feat. Rose Windross and MC Creed, "Liferide” . A classic plinky xylo-bass tune, with Creed spinning out some dizzyingly assonance-thick rhymes in his trademark clipped’n’prim style (weird how something so compressed and inhibited sounding is so cool).

---Middle Row's The Warm Up EP. Are these the first real narrative tunes? I’m talking about “Millenium Twist": Shy Cookie, Sweetie Irie and Spee reinventing the Englishness of canonical literature and costume drama with this hilarious slice of Dickensian dancehall, starring an updated Fagin from Oliver! instructing modern urchins how to duck 'n' dive Y2K stylee. And "K.O.", with its bizarre boxing-ring MC narrative (Neat again, accompanied by Shy Cookie and Spee).

Should also mention perhaps the “singjay” tunes, half way between chat and song, by the likes of Richie Dan (on the M-Dubs tune “Over Here”) and Glamma Kid ("Sweetest Taboo", yes a Sade cover), not forgetting the various 2step hook-ups with dancehall dons and don-ettes such as Lady Saw (underlining the point that UK garage’s return to the vocal, after the vocal-free desert that was techstep drum’n’bass, wasn’t just about diva vocals but about ragga chat, e.g. Gant’s “Sound Bwoy Burial”).


6/ they refused second billing status (DJ/Producer X featuring MC Y)

As in Scott Garcia feat MC Styles “It’s A London thing.” From ’97, which might very well make it the first garage rap tune of all.


7/ Suddenly the scene was swarming with MC collectives

There was a predecessor to So Solid Crew, a group no one cares to remember, because they weren’t much cop. I’m talking about Da Click of “Good Rhymes” infamy. A seriously naff record (Chic’s “Good Times” reworked) but it made the pop charts and was “important”, just like “Planet Rock” (surely the most over-rated dance record of all time? I always thought it wooden and dreary, but I bought it anyway: you just knew it was important). Same applies to “Good Rhymes”, had to have it, if only for the sleeve with its pix of 70 players on the UKG scene. Da Click was basically the scene’s premier MCs teaming up to make a record with the explicit intent of bigging up the role of the MC in UKG. They were inspired in a major way by Puff Daddy and the whole Bad Boy thing of flash thugs riding/rolling with this collective swagger. One of the record’s instigators, Unknown MC, used to be in Hijack, a Brit-rap group signed to Ice T's Rhyme Syndicate label. In late 2000, quite some time after the group’s profile had waned (the follow-up single was even worse), he told me “in London right now, there's a thing happening where true MCing is coming back to the floor. You have these clubs with 2000 people where the MC really is interfaced between the DJ and the crowd. And he's whipping the crowds up into mad frenzies, getting them involved in the party. Which I imagine is what it must have been like in the Bronx in the 70s, you know what I'm saying?”


8/ American rap's clan-as-corporation structure

Crews and posses have always been part of hip hop lore, but it’s fair to say that until the late Nineties rap's dominant lyrical mode had always been been first person singular. But with the rise of Ruff Ryders and Cash Money (both based around real families) and with the likes of Roc-A-Fella’s styling themselves as Cosa Nostra-like syndicates ("You Are About To Witness A Dynasty Like No Other), there’s been a dramatic first person pluralisation of rap; ego eclipsed by what might be called "wego," the collective triumphalism of Ruff Ryders's "We In Here" or Hot Boys's "We On Fire". Likewise in UKG you’ve got Kartels (PAUG) and Famos (K2) galore.

It would be incorrect to suggest, though, that this vogue for presenting what are clearly economic organisations as quasi-families is just ideological window-dressing for business realpolitik. Hip hop’s family values represent a kind of privatized socialism, based around ideals like sharing, altruism, co-operation, and self-sacrifice. In the war of clan against clan, loyalty is paramount, not just because teamwork is more effective, but because cameraderie provides refuge and respite from what would otherwise be a grim dog-eat-dog struggle. Effectively, the rap clan offers a haven from the rapacious cut-throat competition of the hip hop industry/capitalism, and on some level offers solace and security in what would otherwise be a desolate moral and emotional void. This is also why the Ruff Ryders/So Solid style emphasis on unity resonates with their fans--the idea of the clan on the warpath magically reconciles the contradictory impulses to be a winner but also to belong.

Of course, there’s a tension between business realities and these quasi-familial relationships: rappers like The Lox and Snoop Doggy are flexible in their fealty, shifting allegiances as deftly as sportsmen changing teams at the drop of a cheque. Still, for many, the "thick like blood" rhetoric is for real. DMX, in particular, regards loyalty as a transcendent value. In a hyper-individualistic world where market forces tear asunder all forms of solidarity and everybody has their price , he claims: "They do it for the dough/Me I do it for the love". Lyrically DMX is fixated almost exclusively on loyalty, betrayal, and retribution. Then there’s his curious obsession with dogs. Strikingly different from the lecherous hound persona adopted by George Clinton ("Atomic Dog" etc) DMX's use of "dog" seems to draw on the idea of canine fidelity--to the pack in the wild, to its owner (hence Fido). In song after song, DMX insists "I will die for my dogs". Then there’s the way he reinvokes what Foucault called “the Medieval symbolics of blood": Flesh of My Flesh, Blood of My Blood, his new label Bloodline. All seem to relate to atatvistic notions of blood-brotherhood and the loopy fantasy of DMX and his dawgs as some sort of pedigreed aristocracy of the streets ("My dogs, the beginning of this bloodline of mine"). So it’s interesting that in UK garage slang “bruv” has been displaced by “blood” as a salutation or bonding term--“ya get me blood?”

“Dog”, “blood”, “nigga”: all these terms have superceded the old racially encoded but more universalizing greetings like “brother”, which one associates with the civil rights era. The idea of family offers a kind of unity that seems more tangible and grounded than allegiance either to abstract, remote and problematic entity known as the United States of America, or any of the various forms of African-American nationalism. In rap and in UKG, group affiliation contracts to the compact and plausible dimensions of a clique, and one usually one tied to a place---a project, a council estate, a borough, a postal district (More Fire Crew shout out to the E4 and E11 crew on the sleevenotes to their debut album), or at the very most, a city (from “it’s a London thing” to “Millenium Twist”’s "L.O.N.D.O.N, London/That's where we're coming from"). As opportunities for feelings of solidarity and communality shrivel and retreat all over the social landscape, the withering especially pronounced in the very places where people once found them (trade unions, electoral politics, organized religion), it makes sense that this basic human need for a sense of belonging would find other points of focus, albeit on more diminished terms. In the neo-Medieval scenario of unchecked capitalism and holy war, it’s no surprise that we’re witnessing a resurgent atavism in the form of these Mafia-inspired clan structures (“amoral familialism”, Italian sociologists call it, diagnosing their persistence as caused by the relative weakness of nationalism in Italy--as a political entity, Italy is a relatively recent creation). Musical mobs indeed.


9/ torrential wordiness

Never ceases to amaze me, this. In UKG at the moment there's almost like a battle between the words and the music for dominance, the MC's almost seem to trying to drown out the DJ. Are there even name DJs anymore? Who gets top billing on the flyers these days? Recently playing Pied Piper's 'Do You Really Like It', which can only be two years old, I was struck by 1/ how as MCing it just wouldn't cut it now, it sounds so wack, and 2/ there must be about 25 words in the whole song. That said, the first true examples of rampant logorrhea I can think of date from shortly before ‘Do You Really Like It?’: Sparks & Kie on Teebone’s “Fly Bi” (wrong Matthew, sorry this tune is the B.O.M.B. and what's wrong with the spelling thing anyway) and Skibadee on Teebone’s “Super S”, mad-hectic tongue-twisty sinous sibilant biznis.


10/ with its raucousness and Englishness

One of my favorite bits ever on a garage rap record, can’t remember the tune or artist right this minute, occurs when, after a series of grisly threats, the MC’s killer verbal blow to his adversary is the instruction: “Behave!”. It’s like some eerie transcultural morphing effect: Bounty Killer turns into Frankie Howerd. That’ll be lost on non-Brits, I’m afraid, as is the next reference: the way Horra Squad’s Mr Guns’s has this bizarre tic-like mannerism of going “just like that”--an immaculate imitation of Tommy Cooper--right in the middle of the most bloodcurdling eruptions of “thugsy-ugsy” threats and “messy-essy” slackness.


11/dainty crispness of diction

Actually, it’s all about the tension between the impulse towards criss precision and the “drag” of the uncouth grain-of-the-voice that resists and impedes that impulse. But, and this is crucial (what some Americans, no offence, don’t get), the refinement doesn’t equate with whiteness and gentility (Masterpiece Theater, your daft ideas that the U.K is all castles and cucumber sandwiches), and the ruffness doesn’t equate with black/Caribbean. The uncouth element isn’t so much the patois as the Cockney gutternsipe factor, and the slick diction is more about a Black British elegance-smoothness aspirational thing. So you have this really semiotically rich and overdetermined criss-cross collision of class/race factors, a tug-of-war between assimilation and recalcitrance, “this is where we came from" and "this is where we're going" . But most of all it just sounds wicked.


12/expressing its rage-to-live through individualistic fantasies of stardom or crime

The art of Mcing doesn’t really entail opening up virgin zones of unexplored content. “Originality” means finding fresh twists on a stock set of themes. Like that literary critic who broke down the entirety of western drama and fiction to seven basic narrative structures (I.A. Richards?), here's my stab at isolating UKG’s core thematics (which are also stances, outlooks, dispositions, states of mind, ways of walking through the world).

i/ “I will not lose/we’re gonna make it/ain’t know stopping us/we are coming through”
more on this below

ii/ “know we/they don’t know/people dun know/if you don’t know, get to know”.
Probably the most interesting and unique to UKG theme (despite my Notorious BIG quote just now). Interesting, because the scenario it implies is that the MC is actually unknown---it evokes an imminence, a star status or stature that is being suppressed, thwarted, or is simply latent. The MC is an unknown on the brink of breaking out massively, a "supernova" (to quote Neutrino) microseconds before ignition. They don’t know but they should know and they will know. It’s hard to imagine an American rapper writing from this position: regal triumphalism, Jay-Z style, or even ennui (that standard face of blase derision you get in all the videos) seems to be more appropriate for a music that has won and is basking in its victory. Because “they don’t know” also suggests a collective demand for recognition, which US hip hop enjoys but UKG hasn’t; the theme seems to convey something of the marginality and underdog status of UKG-rap as a whole. “They” could be mainstream UK culture (which only acknowledges UKG when it is scapegoating it for street violence), or it could even be American hip hop. Alternatively, "They don't know" sometimes carries a suggestion of (see Black Ops cru) of secrecy, subterfuge, assassins with deadly powers moving unnoticed through society.

iii/ making paper/chasing cheddar/we floss the biggest whips etc

Wish fulfillment, one assumes, or hope: there can’t be that much money to be made on this scene, surely. (So Solid sold 400,000 of their album but when you divide the royalties by 30…). Nice UK-specific touches to the conspicuous consumption/status games, e.g. A-reg and K-reg license plate disputes.

iv/ biters/why you want to imitate me

yeah right, if you're so unique how come you sound just like everybody else?

v/“haters
—yeah yeah they're all sick to their guts on account of your wealth/fame/success with the ladies, well why not desist from rubbing it in their faces every chance you get then?
Biters and haters are essential accoutrements, status symbols, on a par with the flash phones and cars. Mo money mo problems etc.

vi/ alpha male biznis (is that your chick/steal your wifey/kiss her on the lips you’re tasting my semen).
Char-ming.

vii/ “wego-mania” (ride with us/imagine, you’re with a crew like this, etc)

Viii/ “revenge/retribution/ultraviolence”.
the scenarios seem to get more vivid and colorful and cruelly creative every month


13/ Laid Blak .

From Bristol, and not just a UKG outfit, their spokesman tells me, but a proper band that can do all sorts. I await their next release keenly and with real curiosity.


14/ equal parts Cockney Rejects and "Cockney Translation"

The cover of that More Fire Crew single is a beautiful thing. Not because it’s especially attractive or remarkable-looking (it’s quite plain and nondescript actually) but simply because it has these three black lads and the word “Oi!’ on the sleeve. And the last time the word “Oi!” appeared prominently on record sleeves, these were early Eighties Oi! compilations and the young men on the sleeves would have been cropheaded and pasty-faced hooligans with dubious political allegiances and jingoistic leanings. In one infamous case, Strength Through Oi! (a supremely tasteless and inflammatory title), the chap stomping his 18 hole DMs at the camera (almost as if to suggest if the photographer was the victim of a racial attack) turned out to be an ex-member of the British Movement or NF or some similar neo-Nazi outfit. So the More Fire Crew sleeve is an encouraging sign, in some weird way, of a degree of cultural miscegenation that's taken place in the last twenty years: a once noxious word being defused and reclaimed. (“Oi, oi!” was always a big MC chant on the hardcore scene, come to think of it).

As much as electro or the proto-ragga Casio-riddim ‘Sleng Teng”, I like to think of Smiley Culture’s "Cockney Translation" as the Eighties Origin for “Oi!” and for MC garage as a whole. At least it makes for an appropriately fertile fiction, as Mythic Origin. Released on the Fashion label (worth rediscovery I reckon, it captured a phase-shift in the Caribbean-British story), this is the tune where Smiley translates back and forth between patois and patter, West Indies and East Enders. “Say Cockney say Old Bill/We say dutty Babylon”, “we say bleach. Cockney knackered”, “Cockney say triffic. We say waaacked…. sweet as nut. just level vibes. Seen?”

It pointed ahead to the future hybrid argot of multiracial London, the hardcore/jungle/garage mix’n’blend of rhyming slang and rhymes-and-slang.

And talking about the More Fire Crew song, here’s a particularly apt line from Smiley’s song:

“We bawl out YOW! While cockneys say Oi!”

“Cockney Translation” is an ancestor for garage rap in more than a symbolic/mythic way, though. The tune was an example of the UK fast-style reggae sound, which Dick Hebdige describes as “reggae’s answer to rap”, as spearheaded by the Saxon International Sound System and its MCs like Tipper Irie, Asher Senator, Lady Di, and Philip Levi. Fast-style chatter is, if not ‘the roots’ then one key root for everything from Ragga Twins and SUAD to jungle/UKG MCs like Skibadee.

More Fire’s debut album is good BTW.


15/ a Warnerdance U.K. compilation you might find in Tower or Virgin.

At one point I was thinking about framing this piece as a ‘world music’ story. Because that’s what this music is at this point—impossibly exotic and hard to get hold of outside the UK. In America, it’s easier to buy records of Madagascan guitarpop or Javanese court gamelan than it is to acquire UKG.


16/ "I will not lose/Never, no way, not ever"

Been really struck by the recurrence in UKG Mc-ing of expressions of uncontainability: “we’re coming through, whether you like it or not” (Black Ops), “this style be original/we can’t be stopped” (GK Allstars). Or a sense of destiny and determination that would seem pie-in-the-sky if it wasn’t marked by such hunger--the scrawny ardor animating lines like: “always believing/follow my heart, keep up the dreaming/behind the cloud, there is a shining….I know my time is coming.” (GK Allstars again). Talk of dedication, hard work, all of my energy going into this. Again and again, this almost-American insistence, not that anyone can make it, but I’m gonna make it (I’ve got to make it; there is no alternative). Flying in the face of statistical reality.

Here’s Peter York (an under-rated analyst of UK socioculture) on what happens in a tightly class-stratified country like Britain where talent is “blocked off from conventional embourgeoisment”. “If you have a whole lot of people who are blocked, then the steam is much more intense. And where it finds a crack it rises more violently.”