Showing posts with label dominican republic. Show all posts
Showing posts with label dominican republic. Show all posts

Saturday, February 26, 2022

17th Blogiversary

Somehow, some way, I've made it to 17 years on here. Barely. As post tallies from the last several--7 especially--years have demonstrated, my blogging has dwindled almost to nil, but this period has coincided first with my increasing university workload--I have been a department chair or acting chair now for roughly 8 years, among all of my other duties--alongside all the life itself, so blogging has taken a back seat to all else. 

From 2005 or so, during a trip to DR

When I think back on those early years, which were certainly quite full with teaching, mentoring, writing, some administration, and commuting (between New Jersey and Chicago, for ten straight years!), I fill with amazement that I blogged as frequently as I did. There were, of course, days I missed, but I believe I set for myself the task--the regimen?--of blogging at least one thing every day, with my focus on arts and culture of all kinds (and politics less so because there were, I felt, already so many great political bloggers at the time). It was another form of work, but a labor, unremunerated financially at least, but spiritually and socially to a great degree, of love.

Sometimes what emerged were just announcements for events, but other days produced reviews, translations, reportage, basic documentation, my random street photos, and so on, but it has constituted a (partial) record of my life during those years. I also think of the people I was in contact with, especially early on; the community of bloggers, some friends, some acquaintances, some of them people I'd never met in person and still haven't met in person, but whom I was--and still feel, however ghostly the links today, I am still--in dialogue with, I learned and learn from, I collaborated with, and whose influence I continue to feel, in various ways. I do miss that blogging community, those blogging communities, bloggers, readers, commenters, all--what a time that was!

In recent years I have blogged very infrequently and mostly about my own work, if at all, but I do hope to find the time to blog a bit more, and to find new possibilities for this medium, especially as the net is increasingly a walled off, highly monetized and specialized world, with entire platforms in which words in particular are a second thought. So to blogging, and the future, and I hope to make it to 20 years, and more!

Monday, October 08, 2012

Juan Rodríguez, NY's First Immigrant

Charles Lilly Painting, courtesy of the Schomburg Center
for Research in Black Culture, New York Public Library 
Thanks to Monaga's blog, where I first saw it late last week, I was able to start my undergraduate literature class this afternoon with a recent news snippet that was directly relevant to our readings and discussions. It turns out that the first non-indigenous immigrant to what is now New York City--and thus New York State--was, fittingly enough, a black or mix-raced polyglot named Juan Rodriguez (or João Rodrigues, or Jan ____) from Santo Domingo, then San Domingo and the capital of Hispaniola. Early last week New York Times reporter Sam Roberts drafted a short note about it in the paper's "City Room" blog section, and the piece exemplifies the difficulties of applying contemporary categories on historical facts, and the slipperiness even of documented historical discourse, though as my class averred, the deeper truth of the story is clear.  Roberts writes:

In 1613, Juan (or Jan or Joao) Rodriguez (or Rodrigues) appears to have accompanied Thijs Mossel, a Dutch sea captain, on the vessel Jonge Tobias from San Domingo, now known as Santo Domingo. Mossel returned to the Netherlands, while Rodriguez was marooned in what became New York (on either Governors Island or Manhattan) or more likely decided on his own to remain. 
Something of a linguist, he is believed to have mastered the local Indian language and manned a tiny trading post (the Dutch apparently gave him 80 hatchets and other tools and weapons as payment for his services). 
Much of what is known about him comes from affidavits by another captain, Adriaen Block, who complained that Mossel, presumably through Rodriguez, was overpaying for beaver pelts and was ruining Block’s business. Mossel insisted that Rodriguez was not his agent, but rather that Rodriguez had abandoned ship and remained on the island voluntarily (at least into 1614, when Mossel returned) and might have eventually married an Indian woman. 
Crew members said in affidavits that the “mulatto” or “Spaniard” had “run away from the ship and gone ashore against their intent” and that Block’s crew “ought to have killed him” when he refused to go with them to Holland.

Juan or João may have become marooned or was a maroon (he fled the ship), to New York, beginning a centuries-long trend. He was an agent for the Dutch, except that he wasn't. He was a "mulatto," and a "Spaniard," which need not be contradictory, except when, in Spanish royal administrative texts, they were. He married an Indian woman, or he didn't. What we know of him comes second, or even third-hand. His crewmates, cheery fellows, thought he should have been "killed" for not packing off to the Netherlands with them. Then there were the squabbles over money. Some things never change.

According to the Latin American Herald Tribune, Dr. Ramona Hernández and her team at the Dominican Studies Institute at the City College of the City University of New York followed up on leads drawn from historian Simon Hart's 1959 study of a "free black man from Santo Domingo," and established the fuller contours of Juan Rodríguez's study. As they aptly say, piecing all the swatches together, since there's no documentation that he ever left, he was "the first immigrant, the first black person, the first merchant, the first Latino and, to us, the first Dominican to have ever lived in New York City," and, as with Jean Baptiste Point du Sable, also allegedly from Santo Domingo (or Saint-Domingue) and Chicago, his presence antedates the official founding of the city of New York--in Rodríguez's case, by some 12 years.

Roberts reports that last Tuesday Mayor Michael Bloomberg signed legislation, sponsored by city councilperson Ydanis Rodríguez, to re-co-name Broadway, that ancient city thoroughfare, in after this Afrolatin-Dominican pioneer from 159th St. in Washington Heights to 218th St. in Inwood, which is to say, along the aorta of two of the city's most heavily Dominican and Dominican-American neighborhoods.  At some point down the road, perhaps there'll be a bigger celebration on his behalf. Let's see if he makes it into the general US history books any more swiftly than the TV shows and films set in and around New York have grasped that the city is still over 50% black and latino.

Saturday, February 25, 2012

Palabra Pura: Migrant Bodies/Cuerpos Migrantes

photo
Curator and MC, Rey Andújar

Two Wednesday ago, on February 15th, back I caught an evening of the Guild Complex's "Palabra Pura" reading series (h/t to my colleague Reg Gibbons who reminded me it was taking place), titled "Migrant Bodies/Cuerpos Migrantes," at La Bruqueña restaurant and bar on the West Side. I especially wanted to catch it because Rey Andújar, about whom I've written before, was serving as the curator and MC. I had no idea, until a few months ago, that this blazing light of Dominican/Latino/Spanish language literary arts and culture (he writes poetry, fiction, plays, and as you'll see below, scorches the stage), was living in Chicago. The last time I'd checked, he was mounting productions in San Juan.

Also on the program were his pana, the hilarious Juan Dicent (whose little book Summertime I picked up back in 2006 during a trip down to DR), and Jorge Frisancho, a native of Spain who grew up in Peru.  Both Dicent and Frisancho did their thing, and I arrived just after Andújar had concluded what Reg said was his marvelous intro, but the Guild Complex was taping the event, so you can see what I missed and as well as a snippet of each of the other two talented writers whom I did get an opportunity to hear and enjoy. Take note that Andújar's intro includes some singing and is in Spanish, so if you don't speak the language, just listen and let the music of the words, the rhythms and speed and sonorities, light a fire in your ear.  Here they are (¡mucho disfrute!):


Rey Andújar

Juan Dicent

Jorge Frisancho

Friday, February 24, 2012

Carnaval/Carnival/Mardi Gras 2012

Last night and today, more snow, more cold, more winter here in Chicago. The quarter has only a month or so to go; so too, and sooner, I hope, this season and its weather.

Short of being here:

Colgate sign, shoreline, Jersey City (Ellis Island in background)
I wouldn't mind being here:

Beija-Flor samba school revelers
in the 1st night of the Rio 2012 Carnaval parade
in the Sambodrome (Ricardo Moraes/Reuters)

Portela samba school revelers
in the 1st night of the Rio 2012 Carnaval parade
in the Sambodrome (Nacho Doce/Reuters)
Porto da Pedra samba school revelers
in the 1st night of the Rio 2012 Carnaval parade
in the Sambodrome (Ricardo Moraes/Reuters)
Vila Isabela samba school revelers
in the 1st night of the Rio 2012 Carnaval parade
in the Sambodrome (Ricardo Moraes/Reuters)
Or here:
15th edição do Concurso de fantasia Gay 2012
Salvador da Bahia, Brazil (Photo from Dois Terços)
Scholar and activist Dr. Luiz R. B. Mott
15th edição do Concurso de fantasia Gay 2012
Salvador da Bahia, Brazil (Photo from Dois Terços)
15th edição do Concurso de fantasia Gay 2012
Salvador da Bahia, Brazil (Photo from Dois Terços)
Carnaval do Salvador da Bahia 2012, Brazil
(Photo from Dois Terços)
Or here:

Noite Para os Tambores Silenciosos
Carnaval de Olinda 2012, Brazil
(Passarinho/Preifeitura Olinda)
7th Running of the Bonecas Gigantes
Carnaval de Olinda 2012, Brazil
(Luiz Fabiano/Preifeitura Olinda)
Noite Para os Tambores Silenciosos
Carnaval de Olinda 2012, Brazil
(Passarinho/Preifeitura Olinda)
Carnaval de Olinda 2012, Brazil
(Ádria de Souza/Preifeitura Olinda)
Or here:
Second Sunday, Carnaval Vegano 2012
La Vega, Dominican Republic
(Activao.com)
Second Sunday, Carnaval Vegano 2012
La Vega, Dominican Republic
(Activao.com)
Second Sunday, Carnaval Vegano 2012
La Vega, Dominican Republic
(Activao.com)
Second Sunday
Carnaval 2012, La Vega, Dominican Republic
(Carnival Vegano)

Or here:

Queen of Carnival Chariss Bovell's
"Mother of Humanity - The Weeping Madonna"
Trinidad & Tobago Carnival 2012
(www.tntmirror.com)
King of Carnival Roland St. George's Ralliez-Vouz A Mon Panache Blanc
Trinidad & Tobago Carnival 2012
(www.tntmirror.com)
Gerard Weekes portrays "Malak Yahweh - The Praying Mantis"
Trinidad & Tobago Carnival 2012
(www.tntmirror.com)
Rose Marie Kuru Jagessar's "Wachiwi-I Dream of a Bustle Dancer"
Trinidad & Tobago Carnival 2012
(www.tntmirror.com)
Or here:

Gran Parada de la Vía 40
Carnaval de Baranquilla, Colombia 2012
(elheraldo.co)
Gran Parada de la Vía 40
Carnaval de Baranquilla, Colombia 2012
(elheraldo.co)
Gran Parada Carlos Franco
Carnaval de Baranquilla, Colombia 2012
(elheraldo.co)
Gran Parada Carlos Franco
Carnaval de Baranquilla, Colombia 2012
(elheraldo.co)

Or here:


Zulu Social Aid & Pleasure Club
2012 New Orleans Mardi Gras Parade
(Kim Welsh/Offbeat.com)
Mayor Mitch Landrieu (at right)
Zulu Social Aid & Pleasure Club
2012 New Orleans Mardi Gras Parade
(Kim Welsh/Offbeat.com)
Former New Orleans Mayor Marc Morial (l)
and UN Ambassador Andrew Young (r)
Zulu Social Aid & Pleasure Club
2012 Mardi Gras Parade
(Kim Welsh/Offbeat.com)
Krewe de Vieux
2012 New Orleans Mardi Gras Parade
(Kim Welsh/Offbeat.com)

I'd even take here, though it doesn't appear to have been that much warmer. But the beads, beats and free-flowing beer do make up for the chill, and they do appear to be having fun, probably even more so than what I remember from years ago.  Chicago, time to get on it....

Soulard Mardi Gras 2012 Celebration
St. Louis, Missouri
(Steve Truesdell/Riverfront Times)
Soulard Mardi Gras 2012 Celebration
St. Louis, Missouri
(Megan Gilliland/Riverfront Times)
Soulard Mardi Gras 2012 Parade
St. Louis, Missouri
(Steve Truesdell/Riverfront Times)
Men in heels race
Soulard Mardi Gras 2012 Celebration
St. Louis, Missouri
(Bryan Sutter/Riverfront Times)



Friday, November 18, 2011

Resurfacing + More Brown & Black Brazilians + DR to Change Racial ID Categories + Rita Indiana's "Da Po La Do"

Surfacing finally and temporarily, from the bogs or thickets or trenches, or whatever is lined with pages and pages of prose! Today was the first day where I could actually take a long, deep breath and inhale the now chilly Chicago air. Over the next few days I'll try to finish the few stubs I began over the last few weeks, on many different topics, ranging from Christian Bök's visit to the university, to the most recent gathering of the Human Micropoem at Occupy Chicago.  And I'll try to finish my posts on some other thoughts as well.

***

Brazilian actor Lázaro Ramos
I saw today, on Mediatakeout.com, of all places, a link to this BBC article announcing that in Brazil, based on 2010 census numbers, a majority of the population now defines itself as either Pardo (brown/mixed) or Preto (black), which is a remarkable milestone given that country's (like most of the hemisphere's) centuries-long history of racist-inflected racial formation.  Reggie H. sent me another link, from AtlanticCities, on the same news. Out of 190 million Brazilians, 91 million self-identified as white, 82 million as mixed race and 15 million as black. "Whites fell from 53.7% of the population in 2000 to 47.7% last year," while the number of people self-identifying as "black" rose from 6.2% to 7.6%, while the number self-identifying mixed-race people rose from 38.5% to 43.1%.  As the Atlantic's Nate Berg writes
Race campaigners welcomed the growing number of self-declared African-Brazilians, but the census also underlined how the vast social divide between Brazil's white and non-white populations persists.

The 2010 census – a massive operation which involved about 190,000 census takers visiting 58m homes – found that in major cities white inhabitants were earning about 2.4 times more than their black counterparts.
(I'm not sure what a "race campaigner" is, but consider the source.)

In Brazil, which has the largest numerical black population outside Africa, unlike the US, there was more open racial and ethnic mixing from the initial arrival of the Portuguese and other Europeans in 1500, and over subsequent decades wealth, social status and a wider array of racial classifications allowed people to escape the US's hypodescent (one-drop) rule.  Central to this system was a process of not just physiological but cultural embranqueamento (or whitening) long held sway, alongside a national ideology of Brazil as a "racial democracy," thus blunting attempts by black and brown Brazilians to counter racist and white supremacist discourse, or organize nationally around anti-racism in the ways that black people in the United States (or Haiti, during its colonial period), with its apartheid Jim Crow system, could.

Brazil has long had black and brown activists working to challenge the racism there, and as I noted this past May, one of its major 20th century figures, Abdias do Nascimento, passed away this year after a lifetime of battling the dominant overt and casual racism there.  As I wrote to some friends today, I wonder how much Brazil's national affirmative action policies, which have proved controversial but have gained acceptance, have played a role, but also how much the sustained civil rights and equality efforts by Afrobrazilians have affected self-identification. It also made me think about Henry Louis Gates, Jr.'s PBS series, Black in Latin America, which I also covered in May. He barely touched on the shifts in self-recognition, making me wonder whether when he was down there for his series, did no one apprise him of these changes, even in the absence of hard census figures?  Had he known of this shift, I wonder how different his Brazil episode might have looked. He did, however, explore the economic disparities which continue there, as they do here and elsewhere across the hemisphere.

***

This news about Brazil, and Gates's reading of that country also reminded me of his treatment of race and blackness in the Dominican Republic.  While I won't gainsay his reading overall, I felt it could have been much more nuanced, based both on my readings of works on that country by Dominicans and Dominican Americans, but also on my experiences there. One thing I remember saying to myself after having gotten to know some Dominicans in the US was that I would never go down to DR and impose American views of anything on people there (I hold this view for every country), but also I would never expect people there to view themselves as "black" in the ways that black Americans do, especially given DR's agonistic and antagonistic history with Haiti. Yet having held to this view, more than once while in DR I have learned about the multiple and complex ways in which Dominicans there understand, address, perform, and inflect the concept of blackness. It is far more complex than Gates's or the standard readings and understandings of it, which tend to be static and often seem to overlook popular conceptions and formations concerning blackness.

One issue that Gates talked about--and fascinatingly to me, he seemed to act as if this were not an active discourse among black Americans--was the presence of the indio, or "Indian/Native American" racial-ethnic category.  According to the Dominican newspaper Listín Diario, however, the DR's Central Electoral Board (JCE) has sought "to classify Dominicans as mulattoes, blacks and whites, eliminating the traditional 'Indian' category." To achieve this shift, specialists from the Organization of American States and the JCE drew up a bill to reform Electoral Law 275-97, which will be presented for approval to the general assembly of the judges of the JCE prior to sending it to Congress. On their cédulas, or ID cards, Dominicans would have three categories--"white" (blanco), "mulatto/mixed race" (mulato), and "black" (negro)--to chose from.

I think it will be interesting to see the breakdowns if and when this policy goes into effect, since it involves racial/ethnic self-identification, but I told a friend who lives down there that no matter what, I think the last category will be the smallest. I am especially curious to see what the breakdown's are among younger Dominicans (and I see this with many of the younger Dominican baseball players in the Major Leagues, as with younger writers, musicians, etc. down there).

***

Finally, speaking of DR, I was also reminded of Rita Indiana's video, for her new song "Da Pa Lo Do," that Anthony M. posted on his Monaga blog a month or so ago. Rita Indiana, a talented, out young poet, author, songwriter and musician, explores the idea of DR's border with Haiti, brotherhood and connection, and Hispaniola's insoluble roots. The video, which she made with her girlfriend and frequent collaborator Noelia Quintero, is quite beautiful, and do watch it if you can all the way to the end.



da pa lo do from Engel Leonardo on Vimeo.

Friday, May 13, 2011

Henry Louis Gates's Black in Latin America

Gates talks with
Brazilian rapper,
MV Bill



Henry Louis Gates Jr.'s 4-part PBS series Black in Latin America, which ran for each of the last four Tuesdays, has concluded, and all of the episodes are available free online. I have deep respect for Gates as a scholar, intellectual leader and institution-builder, but I must admit that I was a bit wary about this series after I saw some of the pre-broadcast clips on The Root's website. Based on these trailers, my two main fears were that Gates might oversimplify things and that he would allow some of his presuppositions to overwhelm the discussion. For example, in the Brazil trailer, Gates, who has written extensively about race and racism, fails to disarticulate the differences between between Brazilian names for skin colors and racial categories and identities in Brazil, while also failing to historicize these categories or broach contemporary discussions of them. He even denies that the lighter-skinned man can be negro (black). Here we go...I thought. But this thankfully was only a snippet.
Musicians perform at the Toro de Patate
In fact, Gates's discussion of race, and in particular, of blackness and black people in 6 Latin American countries--Dominican Republic, Haiti, Cuba, Brazil, Mexico, and Peru--turned out to be one of the best, concise introductions to the topic I've come across in a while. He not only did not oversimplify, but he repeatedly challenged some of his own assumptions. In the background for me always as these episodes unfolded were magisterial overviews like the late Leslie B. Rout Jr.'s The African Experience in Latin America (Cambridge, 1976; Wiener, 2003), John Thornton's Africa and Africans and the Making of the Atlantic World, 1400-1800 (Cambridge, 1998), and George Reid Andrews' Afro-Latin America, 1800-2000 (Oxford, 2004), as well as numerous excellent historical, sociological, and other kinds of studies on the specific countries.  Given how little many Americans know about our own national history (histories)--given how much I myself am always learning about moments that I have previously studied, like the US Civil War, from the New York Times's Disunion Series--I did not expect even a handful of Gates' viewers to know much of what could be found in these or similar books, and it was clear that he didn't either. This lack of knowledge included, it was refreshingly clear at times, himself.
Gates in Cuba with the son music group, Septeto Típico de Sones
Each of the episodes ran for an hour, so Gates had to shoehorn quite a bit into a small slot, and given the long histories of each of these countries (Hispaniola's going back to 1492, let us not forget). In the cases of the DR and Haiti, and later Mexico and Peru, he split the episodes in half.  I still believe Haiti alone deserved an hour, and that this particular episode did not take into account more recent and popular racial self-representations among younger Dominicans. That said, Gates' overall presentation of the processes and dynamics of historical development, the role of economics and politics in racial and cultural formation (incluing discursively), and the effects of US hegemony, particularly in the Caribbean, illuminated a great deal about each of these countries and their societies.  He thoughtfully consulted scholars, archivists, and activists from each of the countries, sometimes bringing to light, through minor details, what 1000 words might not fully convey. To give one example, in visiting a museum that housed the late Dominican dictator Rafael Trujillo's effects, he and the curator examined a large pot of white (rice?) powder that Trujillo used to whiten his skin. The pot was still nearly full, and its contents blindingly white--as I glimpsed it I thought of the well of racial self-loathing this man possessed, of his ghostly, murderous face looming before me, and a shiver ran up my spine as I considered what terror it must have struck in the eyes and backbones of the Dominicans, Haitians and others (like Venezuela's Rómulo Bettencourt, whom Trujillo attempted to assassinate).
Chebo Ballumbrosio and his family with Gates
The Cuban and Brazilian episodes were the best, in that Gates had the time to delve more deeply than most commentators do about each of these countries, debunking something I have seen up close, Cuba's myth of having abolished racism (officially, perhaps, yes, in reality, no) and Brazil's "racial democracy." In the case of Brazil, Gates started in Salvador da Bahia, the heart of black Brazil, but traveled to other cities--Rio de Janeiro and, quite surprisingly, Belo Horizonte, the capital of Minas Gerais, the huge, populous interior state built, from the 17th century onwards, on mining--to explore questions of blackness, race and racism.  Anyone watching would have grasped the complexities of Brazil's history, but also parallels with the US in terms of how economic activities, geography, and so on, affected the system and practice of slavery.  Most revelatory for me, perhaps because I was reminded of information I had forgotten, was his episode on Mexico, and its intrinsic but obscured black history. From the slave ports to its maroon societies to the role of black Mexicans in the country's liberation, I think it's fair to say that almost none of this history is known or even mentioned in the United States, and, as Gates suggested, remains obscure even to many (most?) Mexicans, save those direct or semi-direct descendants of the Africans in places like Veracruz and the Costa Chica. One of the many great flashes of insight during this episode occurred when an Afro-Mexican interlocutor suggested to Gates that it would be better for Jesse Jackson to forgo protesting about the racist Memín Penguín cartoon figure and to spend more time taking interesting and advocating for black Mexicans living in the United States! I think most Americans, including Mexican Americans, would be surprised to know that black Mexicans are living in the US, and thus facing the same issues as other Latino immigrants and other black Americans, let alone that there are (not just were) blacks in Mexico.  To moreover hear this uttered on television, to hear someone break the silence about a group over whom a veil of ignorance still lies, was startling in the best way.
Gates talk with Bernard Diederich at Haiti's Fort Dimanche
Seeing the parallels between all these countries is in itself quite illustrative; so too is to consider how far blacks in the United States have come, for a variety of reasons, long before the election of President Barack H. Obama, whose election is the result not only of the long black struggle for freedom but also of its effects on white Americans and, more broadly, everyone in this country.  What Gates' show suggested more than once, however, is that in some cases other countries, like Mexico, were ahead of us in terms of racial attitudes, far ahead of us, in some ways, and yet the struggles that black people are battling in these countries are perhaps now multiple generations behind where black Americans were a while ago. What his series suggested too was the ways in which the slave trade also impacted Africa, especially the western and southwestern regions of that continent, an aspect of our global and hemispheric histories that still does not merit enough attention or discussion.  Unfortunately, I doubt enough people will see these episodes to deepen knowledge either about the presence or experiences of black people in Latin America or change a great deal of public and private discussions about race, racism, blackness, immigration, or anything else. (I can hope, though.) Indeed, I don't think that a sizable enough number of black Americans, or Latinos who are not black, will watch these shows, let alone white people, though we all would benefit from knowing more about the histories of all of these societies, especially given how deeply implicated the US and its political, economic, social and cultural politics and policies have been in many of them (cf. DR, Haiti, Cuba, Mexico).  But I know that's unlikely to happen, and that particularly those in power will continue to speak and act from positions of gross, sometimes willful ignorance about such things, since they benefit from the ignorance and the divisions and diversions it sows. PBS, however, is doing us all a huge favor by making the videos freely available, and Henry Louis Gates Jr. has done us a tremendous favor by producing these informative gems at all.


Wednesday, February 16, 2011

2011 Carnavals, DR

One of these days, I swear, C and I are going to experience Carnaval (or Carnival) in Dominican Republic, Brazil, Trinidad, Panama, France, somewhere!  Or even Mardi Gras (well, I've been to my native city's version of Mardi Gras, which is tiny but a lot of fun). Here are some videos from the Dominican Republic's Carnavals, which are underway. Talk about a cure for the winter doldrums (though the thaw has begun and the mountains of snow are slowly receding, but still...).

Via Monaga blog
Carnival in La Vega, Dominican Republic

Carnaval in Santiago de las Cabelleros, DR

More Dominican Carnaval videos
Carnaval in Santo Domingo Este
Carnaval in Santiago, DR (note the pack of Michael Jacksons!)

Musician Johnny Ventura singing, Carnaval in La Vega

Carnaval in La Vega

Carnaval in La Vega's Zona 2 (Hood)

Friday, August 06, 2010

Espresso Book Machining with DR's Prez + The Novella Is Back

On the web, it's a truism that one thing leads to another...and so, somehow or other, I ended up at the Harvard Crimson website, and came across this brief video interview, on the Crimson's FlyBy blog, with Leonel Fernández Reyna, the President of the Dominican Republic, who was visiting the US a month ago, and happened to stop at the Harvard Book Store to, as he said, load up on books, particularly nonfiction ones. While there, he got to see an Espresso Book Machine (EBM), this one named Paige Gutenborg after its Fall 2009 rollout, in action.



I've been waiting to see and try out one of these print-on-demand machines, another option in the transforming book world, since I first read about it Joseph Epstein's book The Book Business a few years ago. According to Adrian Versteegh's article in the March/April 2010 Poets & Writers, Epstein and Dane Neller co-founded of the New York-based company that debuted the EBM four years ago, and the company

has entered partnerships with the Open Content Alliance, Lightning Source, and Google Books, giving users access to over three million titles, both proprietary and public domain. The "ATM for books," as Neller describes their device, has so far been installed at about twenty-eight locations throughout North America, Australia, the United Kingdom, and Africa, including the University of Michigan, McGill University, and the University of Melbourne. On Demand expects the EBM—which sells for slightly over a hundred thousand dollars, depending on the choice of printer—to have found its way into at least forty independent bookstores by the second quarter of 2010. 

Versteegh notes that so far, universities and their presses, and self-publishing authors have been the major users of such machines, but sales have been low, and for the vanity system, a stigma remains. (As the large, traditional publishing conglomerates vanish, how much longer will this be case?) He adds that most of the books produced by these machines aren't in bookstores, and most readers are encountering POD-ready books online, via Amazon and online publishing organs like Lulu and iUniverse, though given that this is increasingly the way most readers, especially in the US, are coming into contact with books. If more of these machines and databases featuring out-of-print, hard-to-find and rare but desired books become available, it would be a boon for writers and publishers, especially those that focus on the "long tail" approach. Another way of looking at such machines is that a book never need go out of print now, and, should one not have access to an e-reader and want a print book, one can hold one in no time.

Speaking of bookstores, Barnes & Noble, the largest bricks-and-mortar book retailer, is planning to hock itself. With the rise of online bookselling and the popularity of e-readers like the Kindle and the iPad's iBook app, I figured this was coming sooner or later. (Is anyone buying Barnes & Noble's Nook?)  Will one response be the return of small, independent booksellers in some cities, as the Wall Street Journal article above suggests? Is this the twilight of the bookselling conglomerates?

===

Speaking of books, Taylor Antrim writes in a recent The Daily Beast piece that that beguiling but unloved creature of the American prose fictional world, the novella, is making a comeback. (English 394 students, all of whom have written at least one by the time you graduated, take note!) Sort of. This makes sense to me especially now that people's attention spans and leisure habits (and time) are changing (if not shrinking) to a sizable degree because of digital technologies. Or so some researchers suggest. My own experience, I should say, bears them out.

In addition to Melville House, the novella-focused, Brooklyn-based publisher of old (Leo Tolstoy, Nikolai Gogol) and new (Tao Lin, Imre Kertesz) short novelistic works, and New Directions, which has been publishing novellas for years, including under its Bibelot line and now in its $10 Pearls line, bigger publishers and a number of contemporary authors are getting into the act. Takeaway quote:

But it's not just a pair of small presses championing an underdog form. Even the major houses have proved themselves surprisingly novella-friendly (though they seem to prefer the more approachable term “short novel”). Scribner gave us Don DeLillo's wispy thin Point Omega in February and Ann Beattie's Walks With Men (July) is the most sneakily intelligent read of the summer. No, novellas don't score blockbuster sales—even Stephenie Meyer's new Eclipse novella The Short Second Life of Bree Tanner from Little, Brown put up disappointing numbers in its first week—but they're around, people are writing them (see also Ian McEwan, Rick Moody, Nicholson Baker, newcomer Josh Weil, and others), and they're a reminder in a digital age that a printed book need not be a cumbersome relic. I can slip Walks With Men into my back pocket on the way to the park. A Kindle? Not so much.

Antrim goes on to ask what a novella is. His answer: a pretty short novel that need not be heavily plotted, though neither does a long or very long novel need to be.  He also cites Tao Lin's Shoplifting from American Apparel, a delightfully sad little enigma of a book,  to say that any two of its pages might not stand out, but the cumulative effect is significant, which one should extrapolate to novellas in general. In a short story, of course, any two pages had better stand out, since they might constitute the entire story; in a novel, any twenty pages might not. Antrim ends by discussing Jean-Christophe Valtat's 03, the new French sensation I cannot claim to have read, but which I've read a great deal about. It's a lyrical novella about a suburban teen who empathizes and falls in love with a developmentally disabled girl, which sounds all wrong....

Monday, March 15, 2010

Ides of March + Torii Hunter Disses Afrolatino Ballplayers + Basquiat Doc Playing

Today are the Ides of March. So what, you say?  Take heed, take heed...


+++

Over the weekend Reggie H. had sent a note around, via Facebook, commenting on the recent comments at a USA Today roundtable by Los Angeles Angels of Anaheim outfielder Torii Hunter that referred to the large number of Afrolatinos in baseball as "impostors." Hunter's specific comments were:

"People see dark faces out there, and the perception is that they're African-American," Hunter said. "They're not us. They're impostors. Even people I know come up and say, 'Hey, what color is Vladimir Guerrero? Is he a black player?' I say, 'Come on, he's Dominican. He's not black.' "

He continued:
"As African-American players, we have a theory that baseball can go get an imitator and pass them off as us. It's like they had to get some kind of dark faces, so they go to the Dominican or Venezuela because you can get them cheaper. It's like, 'Why should I get this kid from the South Side of Chicago and have Scott Boras represent him and pay him $5 million when you can get a Dominican guy for a bag of chips?' ... I'm telling you, it's sad," he said.

Saturday, November 21, 2009

Dems Proceed on HCR09 + US in Shambles + Blade Closes + Partió Blas Jiménez

I'm glad that the last two holdouts in the Democratic caucus, Senators Mary Landrieu (D-LA) and Blanche Lambert Lincoln (D-AR), have decided to vote with the rest of their caucus and allow the debate on the combined health care bill Harry Reid (D-NV) debuted earlier this week to proceed. Recalcitrants like these two, as well as Ben Nelson (D-NE) and Joe Lieberman (I-CT) have repeatedly dispelled the illusion of party cohesion that the Democratic National Committee and Democratic Senate Campaign Committee love to sell; while the Senate Democrats have helped to pass some important, mostly small-bore legislation since taking power in 2006, they continue to slog along as if the GOP were still in control, failing again and again to show real leadership on any of the major issues that face the country. Instead, what the public sees is a glacially moving body, full of right-wing ranters and moderate milquetoasts, taking a scattered and often seemingly ineffective approach to everything. Above all, the needs of Congress's corporate masters come first.

Perhaps it has often, if not always, been this way, but the close-but-unfinished health care reform effort, the ongoing wars and related national security issues, and the economic crisis all throw into high relief how ineffective the United States' upper house continues to be. That said, it increasingly looks like the Democrats will pass a health care reform bill that, while not perfect, will be better than earlier indications suggested. Though the single-payer option is going, the final bill probably will have a public insurance plan; it probably will allow people to opt out of terrible current plans instead of being locked into them; it probably will provide adequate subsidies for a sizable portion of working- and lower-middle families; and it will stop insurance companies from some of their worst practices, such as dropping people because of "pre-existing" conditions, jacking up rates when people get sick, and turning the entire process of dealing with the health care system into a free-for-all lottery. The Senate bill, like the House bills, also includes horrendous anti-immigrant and anti-reproductive rights provisions, and it does not adequately address the for-profit nature of the system, which means that US consumers spend anywhere from twice to three times as much per capita per year as our industrialized peers, and it doesn't have enough in it to drive down insurance costs or drug prices, another baleful aspect of the current American healthcare landscape.

As the bill undergoes continual weakening and diminishment, it makes me wonder whether the Democrats, despite getting so far, will be able to pass it, either by majority with or without a single Republican vote, or by reconciliation, thereby taking a page from the GOP, and if they do so and President Obama in the end signs it, whether it will anything more than a mostly hollow victory. Continual public pressure on the Congress seems to be the only way ensure even minimal fidelity to the people's business, so you know what we all must do:

Call/write/fax your Representative
Call/write/fax your Senators

Urge everyone you know to do so to. Now is a very perilous period for the health care reform bill, and anything progressive.

===

Things are really grim economically across the US and much of the world; this isn't news. I see and feel it in varying ways, and often have to force myself not to dwell on how it's affecting so many people I know well, as well as those I don't. Then I read an article like the ones below and I start to feel more than a little worried; things are much, much worse than they seem, and yet the people running the government, corporate heads, the mainstream media all seem so blasé, indifferent, or incapable to getting their acts together.

Alternet.org: 15 Signs the Country Is Coming Apart at the Seams

Longer piece: Amped Status: The Critical Unraveling of US Society

Despite all the grim indicators--including the 123 banks that have failed so far this year--believe the country will turn around, but given the approach of those leading the government and many corporate leaders, it's going to be a painful process, and there's no guarantee that we won't be even worse off if the main perpetrators--their enablers remain in power--behind the mess we're in somehow inveigle their way back to full power using false-populism, lies, propaganda, and anything else that works.

One issue I've thought about a lot is the Congress's inability to reform the financial industries or sector. One key issue is the "too-big-too-fail" problem. As I've mentioned before on this blog, my first post-undergrad job was in banking, when commercial and investment banks were forbidden by law from merging or sharing certain key functions, when banks could not operate across state lines, and when certain other regulatory controls dating from the period of the New Deal were still strongly in place. Even with those safeguards, in October 1987, one month after I began my very brief banking career, stock markets across the world witnessed their biggest crashes in decades. This was also during a period when the US dollar was comparatively weak, and the country was struggling with the deficits that had built up during the previous 8 years of massive tax cuts, defense spending binges, rising deregulation, and gross underinvestment in public and private infrastructure. The US had seen two recessions under Reagan, I believe, and would see an even worse one in a few years under HW Bush. And yet a little over a decade later, in the late 1990s, after the economic upswing, financial policymakers led by Robert Rubin and Larry Summers would do everything they could to gut what remained of the New Deal safeguards, working hand-in-glove with people like Senator Phil Gramm (R-TX) to repeal the Glass-Steagall Acts of 1932 and 1933, which had maintained one of the last walls prevent a return to 1920s-style laissez-faire capitalism. Many of these policymakers and their adepts are in place today; we have a libertarian Republican as Fed Chair. We have a neoliberal centrist from the Rubin school, who made disastrous bets at his previous job, coordinating economic policy for the administration. We have a lackey for longtime financial megagambler Goldman Sachs as Treasury Secretary. The already big banks are considerably bigger, and several will be handing out more in bonuses--record bonuses--this year than some states' budget deficits. How it all will shake out, I don't know. But as the Alternet piece suggests, things are pretty grave and could get ugly. Very, very ugly. I hope and pray they won't.

===

I recently participated in some heavy backchannel lamenting about the collapse of the Washington Blade, one of the nation's premier LGBTQ newspapers which had just celebrated its 40th birthday; its sibling newspaper, The Southern Voice in Atlanta, and of its parent company, Window Media, the owner of several other LGBTQ-focused newspapers and periodicials in the country.

The culprit, from what I can tell, is the current dismal economic environment. Several publications in New York and other cities have also fallen by the wayside over the last year. I agree with the argument that with the ongoing development of the Internet and new online media have come a range of new means for disseminating news, conducting investigations, and fostering advocacy and knowledge production around LGBTQ issues, but I also think we shouldn't underestimate the value and necessity of traditional news organizations, including the much smaller but once vital issues and identity-oriented ones, like the Blade. It and newspapers like it have played and continue to play an important role especially during a period when some certainties about how far the society has shifted on LGBTQ and other issues are being called into question. At her David R. Kessler lecture several weeks ago, Sarah Schulman noted, among her many wise points, that "we are dismantling" many of our longstanding institutions--or we are allowing them to be dismantled--at the very moment that we may need them more than ever. Perhaps these vivid manifestations of ongoing struggles remind us that we aren't yet in the post-everything (post-gay, post-race, etc.) worlds that have been proclaimed for quite some time.

Some articles suggest that the Blade may resume publication under different auspices, perhaps as an employee-owned paper or as a not-for-profit, the latter being a model I'm surprised isn't discussed even more as journalism in general takes hit after hit.

===

Blas JimenezA friend, translator, scholar and librarian Herbert R., recently sent word of the passing of one of the Dominican Republic's important poets, Blas Jiménez (at left), on November 13. One of the most stalwart expositors and champions of the DR's African heritage--90% of Dominicans have African ancestry, a higher percentage than almost every other country in the Americas except Haiti, Jamaica, and the predominantly Black Caribbean islands--Jiménez had a rich and varied career, as an award-winning journalist; essayist; professor at the Pontificia Universidad Catolica Madre y Maestra; TV producer and host of Página Abierta, radio producer and host of La Mañana en Antena; as Secretary General of the DR's national commission for the United Nations Organization for Education, Culture and Communication (UNESCO). For over a decade he worked at the International Education Resource Center, where he developed courses on Afro-Dominican and Caribbean culture and literature.

Amidst all of this great work, he was also and perhaps best known as a poet, and especially as a "poeta de negritud." His works include the volumes Aqui... Otro Español (Here...Another Spanish), Caribe Africano en Despertar (African Caribbean Waking Up), Exigencias de un Cimarrón (Exigiences of a Maroon), and El Nativo (The Native). With highly regarded scholars Silvio Torres-Saillant and Ramona Hernández, he co-edited the book Desde la Orilla: hacia una nacionalidad sin desalojos (From the Edge: Towards a Nationality Without Evictions). His death, as this very brief note makes clear, is a major loss for Dominican, Caribbean, and African Diasporic literature and culture.

Friday, December 21, 2007

Fin del semestre + Travels + Picano as Publisher

Nearly a week has elapsed, but this past Monday was E-Day, as in End of Quarter Day! Tonight I'm sitting at my computer, nursing a chest cold that I picked up while on vacation--a geographical but not mental and physical vacation, that is, because I was, naturally, reading student work and addressing administrative issues--but even a persistent runny nose and hacking cough can't diminish my feeling of relief that this quarter is finally, finally over. Finally. Over. The daze lingers but the days, thankfully do not. As is always the case, the classes themselves, and the students, were a pleasure; it was clear to me that by the end of the quarter the introductory students were conversant in the principles of good fiction writing and their final submissions demonstrated this, the advanced sequence students were really hitting their stride with their second stories, and many of the revisions were superb; and the graduate students produced submissions that were among the strongest I've seen at that level. The two graduate fiction students with whom I've been working closely are really advancing, and the doctoral student on whose committee I sit produced a thesis chapter that is much closer to completion than before. In terms of the classes themselves, I believe all three proceeded pretty well, I think, though I often felt mentally exhausted from the sheer amount of reading at what can only be described as an insane pace. A colleague once suggested that students should learn to and be encouraged to read slowly, a suggestion which I strongly agree with, though I see the reality of our society, and particularly the high-powered sectors in which most of them hope to operate, demanding that they--and we--be able to assimilate and process information, in textual and other forms, at a dizzying pace. ("I want to be a machine."--Andy Warhol) If you cannot keep up.... But I did, and though I am still feeling a bit of mental whiplash, I'm glad to have had to the opportunity to work with these three sets of students. I hope to see some of the intro students as majors down the road, and I am looking forward to continuing on with the advanced sequence students into the new year, when I'll hand them off to my colleague who teaches the novella-reading and writing portion of the course. Before then we'll be reading Haruki Murakami and Aimee Bender stories (perhaps with stories by Edward P. Jones, William Faulkner, and Alice Munro in the mix), and I personally will try to resume work on several different projects that I had to shutter when I simply could not muster the brainpower to look at them. The novel, stories, a new book of poetry, translations, and several talks I'm supposed to be giving will need attention pronto. But that's for then; for now, finally....

***

We did get away, leaving the snow and ice of Chicago (at left) and the New York area for a very mild few days of Caribbean December (at right). I was surprised at how breezy it was, because C and I have traveled to the tropics during the winter months and wished we'd brought along a portable air conditioner. But this time, after the luases and loas and orishas and saints and every other intercessor drove Hurricane Olga out in a period of days, our good friend Victor and we were able to spend a little time sightseeing and relaxing and catching up with old and new friends, not least among them Anthony Montgomery, whose birthday, and birthday celebration, marvelously fell just before we left. It was a joy spending time with him, as always, and I will say this again: he is one of the best oral storytellers I have ever come across. Child know he need to have his own TV show!

We also got to spend time with Bernard, who joined us on an ear-popping trip up to Bonao, in the south Cibao valley province of Monseñor Nouel, where our wonderful and absolutely adorable tourguide, Henry Acosta (below, left, at the Balneario--click on the photo to see Henry in his full glory), recommended by Anthony, took us on a scenic tour of the vibrant, maze-like little city and environs, which included a riverside disco, the Disco Balneario "El Camellon" (though during the day, so though we heard and were breathing to the beat of Omega's infectious "Si no me amas" [*Note: Do not listen to this song if you do not want to become spellbound] by the time we got there we didn't fit in a dance) and a youth boxing match. (Anyone who goes to the Dominican Republic--or Brazil or anywhere else--and doesn't venture outside the resorts is really missing out in a huge way.) I even stuck my hand in the water, though I--none of us--was ready to "take a bath" (as Henry described it) in what looked like perfect rapids for whitewater rafting. Henry assured us, however, that he, Anthony, photographer Paul Culver, and a host of other beauties had marched 10 kms up the river and crisscrossed it for the purposes of art, but we were perfectly willing to experience his and Anthony's riverine experiences vicariously.

I did not keep a journal during the trip or even post anything here (I started to see online radesheets in quadruplicate and kept my screen viewing to a minimum), so at the risk of leaving out someone, let me say that it was fun once again see and to hang out with Byron, Richard, Patricio, José, Kenny, Gerard, Ruddy, Amauri, and Ruskin, and meet Edward, Merrick, Vicky, Michael, Mike, Natja, David, Rafael, Rey, Johane (more on her soon), and Terrance, a fellow writer from the US. I even talked up the university's graduate writing program. And it was truly exciting to finally drive a car in another country, which I've never done (is that true?--no, not even Canada or Mexico), though I was glad that C was behind the wheel when the ominous sounds kept issuing from the area of the rear wheels and the axle, because I knew he would be able to keep us moving forward at just the right speed so that the SUV would not disintegrate in the middle of the carretera and we'd get to the airport on time.

Y, por los luases, we did!

***

As I said, I was reading student work intently through Monday, so for lighter reading I picked up Felice Picano's history-cum-memoir, Sex and Art in Greenwich Village: Gay Literary Life After Stonewall (Carroll & Graf, 2007) just before we left, and finished it during the trip. It's a thorough, entertaining review of one of the most important segments of the gay literary scene, and by extension, of the development of LGBT mainstream culture, from the late 1960s through the early years of the AIDS pandemic, which killed off a number of the figures in the book and marked both an end-point and a beginning, as the mainstreaming of LGBT culture was rapidly underway. Picano was a noteworthy and rising young author and a member of the Violet Quill writers group--which included Edmund White, Robert Ferro, Michael Grumley, Christopher Cox, Andrew Holleran, and George Whitmore--when he decided to start SeaHorse Press in 1977. It was, according to Picano, the second "gay press" after Winston Leyland's Gay Sunshine Press--I'm assuming he meant gay-male-owned and operated--and it and its two brother presses, which banded together to become Gay Presses of New York, published not only fiction, but poetry, essays, and works in other genres over the years, including poetry and fiction by Picano, as well the first books of Dennis Cooper and Brad Gooch, the poems of Rudy Kikel and Gavin Dillard, Robert Glück's "new narrative" landmark Jack the Modernist, the only novel of Guy Hocquenghem's to have been translated into English, the then-little known Harvey Fierstein's bestselling Torch Song Trilogy, two groundbreaking lesbian anthologies, and the hilarious anti-clone The Butch Manual.

Picano's narrative is as much a social history as a memoir. With a liberal and generous touch, he describes many of intersecting queer literary and social narratives of that era, though his particular network consisted, at least from what this book suggests and from other things I've read about it, of a primarily middle and upper-middle-class, educated and professional, 20-to-40-something, urban (or "metronormative") white male cohort. Picano does note his own more nuanced class origins and his strong connections with lesbians, yet he often reads his social group as "the gays" of that era, and, more troublingly, voices what sounded to me like a somewhat skewed understanding of the historical trajectory of radical lesbianism and lesbian separatism, but then I'm not an expert on LGBT or gender studies and perhaps I have the chronologies and figures wrong. His rendering of Adrienne Rich's positions and work, however, do seem problematic. Picano does note in a few places the monocultural and monocolor aspects of the world in which he ran, but too often it's taken as a given; gay equals white and male of a certain class. Yet he also situates his story within the more fluid context of that era's particular historical moment, which itself offered spaces of fluidity and exchange, in terms of race, ethnicity, gender, and class, particularly around sex (as others such as Samuel Delany, never once mentioned in this book, have detailed elsewhere), more so than what immediately followed or what passes for the LGBT mainstream today. Still, the absence of almost any significant queer writers of color in the narrative speaks volumes, and led me to appreciate even more some of the women's presses that did publish writers of color, Barbara Smith's, Gloria Anzaldua's and Cherrie Moraga's pioneering efforts, and Sasha Alyson, who, for whatever the reasons and whatever one may say about his press and its aesthetics, was by the mid-to-late 1980s publishing books like the invaluable anthologies Black Men and White Men Together, In the Life, Brother to Brother, as well as individual works by authors from Steven Corbin to James Earl Hardy. I also remembered Robert Ferro's how encouraging Robert Ferro, who makes several appearances in Picano's book, was to me the one time I met him, not concerning my desire to become a writer--I hadn't completed more than a few verse or a short story draft since college at that point--and as a potential publisher, a career I haven't taken up, though I am glad dynamic visionaries like Lisa Moore and Renee Gladman have.

Along the way Picano dishes quite a bit, providing delicious anecdotes about the dottiness of Gore Vidal, whose Myra Breckinridge nearly appeared under a GPNY imprint; how he managed to publish Charles Henri Ford's famous early co-written novel, which allows him divagations on the emotional and financial vicissitudes of gay figures from earlier eras; his pas de deux with James Purdy, which did not pan out; his near-miss with one of my favorite poets, the charming, sadly overlooked Edward Field; and his contretemps with John Preston, who considered Picano and his gilded cohort as gay literature establishment (they were and are), among others. One of the best stories revolves around Harvey Fierstein, who now receives routine voice work but whose bass rasp, in his early onstage (and later onscreen) appearances, most certainly sent a lightning bolt through viewers. Among the many new and fascinating tidbits I picked up was how Richard Schechner, whom I'd worked with closely at NYU during my days at the Faculty Resource Network, actually came to New York; I'd had no idea of The Drama Review's peripatetic history, or the extent of Schechner's bravado, which he demonstrated when he and a handful of colleagues led a revolt against Tulane's conservatism and quit, bound for New York, leaving that southern institution bereft of its best theater and performance scholars, and endowing the City with some of the liveliest young minds in the field, with repercussions for decades to come.

The easy and frequent sex of the title suffuses the story, as Picano details the square-dance of boyfriends and partners that many of the figures he's writing about, including himself, enjoyed, but what he makes clear is that sex was not just a means of pleasure, but an important step in developing social bonds that fostered the blossoming of what is now a historical fact, early post-Stonewall gay life, and especially its artistic triumphs. Art, in fact, was the aim of so many of these (mostly) male lovers, and one of the saddest and most tragic aspects of the story, which I've noted on this blog in the past when speaking about some of the Other Countries writers, or heroes of mine like Melvin Dixon, was how AIDS stilled their eyes and hands and dreams prematurely. A deep river of suffering and sorrow runs beneath this text, though Picano takes pains, it seems to me, not to belabor the grieving or the losses. He also doesn't hold back on discussing the pernicious homophobia and sexism that is now sometimes swept under the rug even by LGBT spokespeople who are too callow, indifferent or ignorant of fairly recent history. One frequent target is the mainstream media, particular the New York Times, which I can recall suffered several fainting spells before it could even print the word "gay" without qualification, yet now publishes same-sex wedding announcements as readily as all the straight bourgeoisie's banns. The Gray Gentleman comes out in an unflattering light. But then that's hardly a surprise these days, especially on the political front.

Overall, I would recommend the book to anyone who's interested in understanding how "gay" literature, or at least a good portion of it, became mainstream, now just another niche for the publishing industry, another shelf for the bookselling conglomerates, but more importantly, for anyone who's interested in a good story about a particularly fascinating moment in New York history and (gay) American culture.