Prisms of the Oneiroi

 

Prisms of the Oneiroi by Martin Locker
My rating: 5 of 5 stars

While I've read bits and bobs of Martin Locker's work before, this is my first full-length foray into his work and I feel like I've struck gold in the Pyrenees. I paid for it (including shipping from Andorra), but this is worth ten times what I spent! There's a wonderful variety to the stories in this collection, all girded by Locker's own voice, or, more properly, voices, as his characters are distinctly-identifiable from one another. Each tale is a different facet of the same gem.

Ligotti has nothing on Locker when it comes to existential dread on a cosmic scale. This was the sort of suffocating fear of the universe that Lovecraft strove for, but Locker has found. "The Dreaming Plateau" is horror of a different order of magnitude, made all the more impactful by the elision of the most purple prose. The poetic heart is intact, but without un-necessary frills, with terrifying clarity. And for some reason, my mind kept flashing images from the Tibetan scenes in The Imaginarium of Doctor Parnassus throughout, which is not a bad thing. I was waiting for Tom Waits to burst through a door at any moment.

"Corfdrager" examines one of my favorite enigmatic pieces of art, Bruegel's "The Beekeepers and the Birdnester" (and the art used on one of my favorite albums from one of my favorite bands, Sunn's White 2) as a catalyst for the narrator's encounter with his family's past and his own inheritance via a seemingly academic investigation. One wonders, by the end, if the academics aren't the most horrific aspect of the story. If you went to graduate school, you know what I'm talking about here. The dive into apiary lore is more sinister and more irresistible than one might imagine.

While reading Prisms of the Oneiroi, I am using a Winterthur Poison Book Project bookmark (you can get one, like I did, for free here). The irony of reading "The Temple Consumes the Rose," which features a green book by Sar Peladan, is not lost on me. I might also be tempted to consume such a book, if I was to be rewarded the visions of Latoure, even if it cost me my life. Such is the price of true art. A moving occult tale.

"The Secrets of Saxon Stone" was a delight to read, and I am not being facetious. Daimons abound, the psychogeography of the region portrayed is reflective of the spirits that not only dwell there, but are interwoven into its very fabric. This is like Dunsany, but without the pedantics that sometimes overween his work. This is mythical and approachable, lending familiarity to the representation of the divine.

Locker displays his acumen for ethnography and mythic studies in "Sea Salt and Asphodel," a story of dreams, prophecy, and the cycle of life and death. The depth of immersion here just has to be experienced - I can't describe it. Suffice it to say that this tale is told in such a way that one feels at one with the others presented in the story. You don't read this story, you live in it. The reader feels a part of the tale, such is the attention to detail.

"In Search of the Wild Staircase" is an epistolary story in the vein of Harper's magazine travelogues from the late-19th- and early-20th-centuries, albeit with a folk horror twist. That twist is set on its head, though, as it is implied, at least, that The Church itself is the source of the frisson. The story ended a bit too hurried for me, but it's still a very solid work. I'll never look at the little country of Liechtenstein the same again.

Locker, you clever, clever man. "The Jasmine Tear" is a story worthy of a Twilight Zone episode, which is one of the highest compliments I can give to a short story. The koummya, the djinn, the deal with a demon, and the treasures of the Maghreb - this is worthy of Musiqa al-Ala; a masterstroke of storytelling that will stick in my mind until the Last Day (or fifty years, whichever comes first)!

I found "A Dialogue of Innocence with the Hidden Parish" deeply moving. First, it created a deep psychogeography of a particular house seeping with sadness, longing for company. I thought of my parent's home and the sorrow I associate with it, but more of that at a later time. I also thought of my own childhood and the deep impressions of place I felt as a young world traveller. Moving every two or three years (Dad was in the military) forces one to latch on to the feeling of a place rather quickly, so I might be a little hypersensitive that way. Combine that with the death of my parents a few years back, and maybe I was destined to fall in love with this story.

Ever contemplated choosing homelessness? I have (when it's warm out). In fact, I was very strongly tempted at my last job to just give a try at homelessness, but fate, thankfully, intervened. In "What the Vagabond Sees or The Parish Coda," an entire society and cosmology is outlined for English Vagabonds, whose motto is "No Parish But Albion". If you know, you know. I immediately connected with this tale, due in part to a trip I took in 2019 that allowed a fair bit of rambling around the Cotswolds. I recalled the many carefree hikes that friends and I took in the English countryside, from Brighton and Eastbourne to the Midlands to the Cotswolds, when I lived in the UK as a teenager. As I understand it, after The Great War, many veterans, disillusioned from the horrors they saw during the war, became homeless wanderers in the 1920s. I think that the song "The Tin Man" by Grasscut is inspired by that phenomenon or, if it's not, I'm going to interpret it that way anyway. I've often dreamt of what it would be, in my dotage, to hike around England until I just drop dead. I know I'm going to sound borderline insane, but it's a very tempting prospect, in all seriousness. This story just unlocks that morbid longing in my heart all over again. Maybe. Someday. Maybe. But only if I'm alone. And it's warm. But I can't imagine a better way to go.


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Into the Cosmos

 

I've been a fan of Decadence Comics for years now. I think I first encountered there work in 2017 or thereabouts. My first purchase of their products was Geopolitical Manipulation Through the use of Fungi Based Parasites on 186F, which I strongly recommend. Since then, I've picked up a variety of their works and never been disappointed. Most of their books feature art by Stathis Tsemberlidis or Lando, a pair of brilliant artists who, when one looks at their work combined, is loosely reminiscent of the work of Moebius combined with that of Pepe Moreno and Arnaud Dombre (better known as Arno, from his collaborations with Jodorowsky in what appears to be the now-defunct Heavy Metal Magazine), but in a more organic register. 

Now, one of my favorite movies of all time is 2001: A Space Odyssey. So, when I saw that 50 Watts Books was publishing a collection of illustrations from Tsemberlidis featuring work from his graphic novelization of 2001, Solaris, and Rendezvous with Rama, along with the comic "Protoconscious", I hit the buy button before I even knew what I was doing. Thankfully, sometimes my instincts are right. 

While the entirety of these stories are not contained herein (except for "Protoconscious"), those familiar with either the written or filmed versions of these science fiction staples will recognize the touchpoints. But Tsemberlidis, while providing gracious nods to the originals, makes the works his own with his distinctive (if not evocative of the aforementioned artists) style and impressionistic structuring of panels. 

I am particularly fond of the illustration of the black monolith of 2001:

Now, I might be playing a little favoritism here, as another black monolith of much larger dimensions, which I dubbed The Black Cliff, features in my newest published Mutant Crawl Classics adventure, At the Mutants of Madness. 

TTRPG nepotism aside, Tsemberlidis has provided here a panoply of compelling imagery and storytelling via illustration. If you're looking for surrealistic science fiction art that uses abstraction to trigger the imagination, you've found yourself a treasure. 

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Decasia: The State of Decay. A film by Bill Morrison.

 

My first forays into "experimental" film were courtesy of the International Cinema at BYU when I was an undergrad. Though not as highly-experimental as Morrison's Decasia, my early exposure to such films as Svankmajer's Faust and Wender's Wings of Desire whetted my appetite for more. When a friend of mine, who shared a shift as a security worker at night on campus, invited me and a few others over to watch Lynch's Eraserhead, I was hooked. 

I stumbled on Morrison's work while searching for clips from my favorite directors, The Brothers Quay (if you don't know how much of a Quay fanboy I am, you obviously have not been reading my blog for long). Morrison's Light is Calling came up in my search, and my interest was piqued. I watched it and was entirely blown away. 

Now, while Light is Calling is done in a warm sepia-tone, Decasia is purely black-and-white, which suits my (very mild) hue blindness just fine. Like any experimental cinematic work, this one takes patience and, in places, pure endurance. I admit to nearly shutting the whole thing off during a sequence in which an anonymous diver is climbing a ladder up to a high diving board (at least that's what I think was happening). Everything is in fairly slow-motion. Not super slowmo, but slow nonetheless. Morrison is willing to make you work for your insights. 

What we're given is a series of black-and-white films damaged by time either by smeared development fluid or outright disintegration of the cellulose acetate medium. The images are often difficult to discern, sometimes inscrutable. At other times, there are moments of relative clarity - the many cuts of whirling dervishes that seem to thread the sparse motifs together are decidedly old and far from perfect, but they offer the eyes a bit of a rest from the more challenging segments. 

I find it interesting that so much of Decasia is set in, well, Asia, whether Asia Minor or the Far East. Though Morrison has said nothing of colonialism that I can find in his interviews, a fair amount of footage is taken from documentary film of the middle east and Japan, among other locales. One of the more haunting segments is that of a pair of Catholic nuns standing as sentinels as a group of young uniformed schoolgirls, likely Vietnamese, if I am correct in my surmisings, marching past into what I presume must be a Catholic mission-school, probably in French Indochina. In one particularly attention-grabbing moment, one of the girls looks back at the camera and we see her full face for the first time. There is a strong look of suspicion in her eyes. It's probably just childhood curiosity for seeing a film camera for the first time, but I like to think of her as telepathically saying "I will be freed from this. If not me, then my children, or my children's children. We won't tolerate this forever."

Other segments are mostly banal documentary pieces, with a few bits from dramatized silent movies scattered throughout. I didn't recognize any of them, but my silent movie mental catalog is quite minimal. When such dramatized performances were presented, there was, for me, a mixed tale of the wonder of acting with th tragedy that, while these images survive, the actors clearly did not. It didn't help that there were, in close proximity to these sections, film of underground miners' bodies being dragged out from mines. A strange contrast. 

The music for the film was originally the film for the music. The initial performance of Michael Gordon's composition was the occasion for which the film was initially created. The music came first, then the film came as a reaction to that music. It's obvious that Gordon and Morrison played off of each other, though, to produce the "final" version that appears in Decasia. Gordon's atonal, intentionally de-tuned avant-classical orchestral piece and Morrison's abstract, surreal imagery play well of of each other.

A PRI interview on the DVD provides some insight into both Morrison's motivations for creating the movie and Gordon's thought process behind the music. Though the interview claims that you can't have one without the other, I'm willing to accept that as a challenge and watch Decasia muted with, let's say SunnO))) playing as musical accompanyment. Actually, I can think of a number of bands whose work would compliment the visuals. The Kilimanjaro Darkjazz Ensemble jumps right out front. Much of Wagner Ӧdegard's work would work, as well.

Morrison claims that the work is both existential and life-affirming. There is no doubt about the former. The film throughout evokes an existential dread through a two-fold process of obscuring and revealing, forming a sort of pulsating rhythm between the eerie and the weird. The viewer often feels trapped between several worlds at once: The world from which they are viewing the movie, the world in which the film was initially captured, and the world that some of the captured film is trying to portray (this is particularly true of pieces that show actors from the 1920s or '30s portraying scenes in historical costume).  Decasia is not only a film, it is a place, its own strange world of mixed up timelines bubbling in and out of perception. Needless to say, it is a very strange place to inhabit, even if only momentarily, a discomfiting space that reminds one of one's mortality in the strongest of ways. 

On the flipside, there is a strange element of hope throughout, as well, that maybe something of us can survive that change called death and still affect the world. It's not an overtly spiritual plea by Morrison, but a little whisper of what might possibly be. Just maybe. Time will truly tell, right?

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The Impersonal Adventure

 

The Impersonal Adventure by Marcel Béalu
My rating: 4 of 5 stars

First off, a huge thank you to Goodreads friend Nancy Oakes for gifting me a copy of the book. It was an incredibly kind gesture. Please go take a look at her blog, Reading Avidly!

Wakefield Press continues to do the (insert your favorite deity here)'s work, especially with their sub-series "The School of the Strange," a series of possibly forgotten novellas and collections by some of the 20th-Century's most under-rated and lesser known European writers in translation. Through the books I've read in this series (Malpertuis, Waystations of the Deep Night, and now this) and several other gems from other publishers, I've developed a strong taste for continental European works in translation. I suppose having spent half my childhood in Europe has something to do with it, but I've become enamored of finding and exploring these works. Since my German and Latin are sub-par, and since there are so many languages I don't have time to learn, I really appreciate what Wakefield (and others) has done here. They've presented an excellent primer for works of "The Weird".

Marcel Beaulu's The Impersonal Adventure continues this trend. The title, as one might guess, is tongue-in-cheek, with several meanings, at least a couple of them laced with irony. The situations that the main character, Fidibus, finds himself in speak to the crumbling of individualism, the loss of "me" in what I will call crowded situations. Simultaneously, Fidibus discovers that his singular importance has been hidden even from himself by the overwhelming tyranny of the majority in which he finds himself. And what if the majority imposing such tyrrany is altogether mad? What if it is so mad that you are unsure of your own sanity? And when one comes to their senses, what happens when the fact that everything making sense doesn't make sense anymore? There's a powerful sense of surreality throughout, which the appended analysis of the novella interprets in Freudian terms (while disavowing a proprietary interpretation - it is pointed out that this is only one way in which the text may be interpreted and acknowledges that this is probably the wrong way to approach the book anyway). Even this last essay at the end of the book adds a further element of ambiguity.

What is not ambiguous about the work is the sheer atmosphere presented here. In my notes, I characterized it as Alfred Hitchcock meets David Lynch, and as I continued reading the book, this feeling never diminished. I felt as if I was immersed in a world created by these two, but in an admittedly anachronistic sense. If you're a fan of Vertigo and Twin Peaks, for example, I think you'll like this book!

This novel becomes more and more claustrophobic, in a social sense, as it goes along. Questions of personal identity vis-à-vis other's expectations and the expectations of society at large are at the forefront. In sum, this might be the greatest gaslighting story ever told, but its surreal tone and bizarre conclusion make it much more than that.

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The Ballet of Dr Caligari and Madder Mysteries

 

The Ballet of Dr Caligari and Madder Mysteries by Reggie Oliver
My rating: 4 of 5 stars

With few exceptions, I have come to love the work of Reggie Oliver. While I was lukewarm about Flowers of the Sea , I was head-over-heels about The Complete Symphonies of Adolf Hitler and Other Stories and Mrs. Midnight and Other Stories . I had heard mixed reviews from readers I respect and admire, so I was curious where this volume would fall.

I began with misgivings. While the opening story, "A Donkey at the Mysteries," had some great moments, the ending fell a bit flat for me. I loved the subtext of unknowingly participating in rites one does not understand, but I was hoping for a moment of anagnorises that never materialized. The story had momentum, a series of setups, then . . . nothing. If this was authorial intent, the potential was under-utilized. Perhaps this is because I had read and quite enjoyed Brian C. Murarescu's investigation into ancient Greek and Roman cults of psychedelia(?), The Immortality Key . I had been (pardon the pun - but I am a dad) keyed up for the read, but was disappointed. Not upset. Just disappointed. Have I mentioned I'm a dad?

The second story was a touch better. "The Head" is a double entendre laced with Oliver's bleak humor. It's a strange admixture of sitcom and dread horror that devolves into an absurdist experimentalism. I really do like the two main characters (as much as one can like a madman and a disembodied head), and, as with other works by Oliver, his characters really shine. A worthy story, not his best, but a good read nonetheless.

When I started to figure out the subject matter of the third tale, I was prepared to be really, really disappointed. As a rule, I hate werewolf stories. But I might have to make an exception for "Tawny". I didn't love it, but this English social comedy with a lycanthropic twist was an amusing read.

Then, suddenly, the collection hit its stride. "The Devils Funeral" is peak Oliver. Clergy, madness, corruption, decay, and the near simultaneous death of Dante Gabriel Rossetti and Charles Darwin as a sideshow that leaves lingering questions. The question that keeps being posed is "who is the enemy"? It's a seemingly simple question with a dastardly labyrinth of possible answers and meanings, most of it unanswerable and meaningless. Existentialism reigns above. And, as above, so below.

A sinister comedy, or a comedic tale of horror? "Baskerville's Midgets" displays Oliver's insider's insight into the actor's life beyond the stage. This (and other stories about the intersection of horror and theater) is a story that only Oliver could have written. His background as an actor, playwright, and fiction author find a fitting culmination in this story, which will have you checking under your bed for (?).

Oliver next completes an M.R. James fragment "The Game of Bear". The transition, though carefully documented, would be fairly seamless without the indicator, which only serves to sever the tale in two. Oliver does an admirable job of mimicking James' voice, particularly in the climax of the story. Of course, James did put a strong personal stamp on the structure and tone of the English ghost story, so no surprises here.

"The Final Stage" is an existential tale that only one who has acted onstage can fully appreciate; not only because of the settings and situations, but because of the attitude that one must take to truly become immersed in their characters, not just the willful suspension of disbelieve, but the willful deceit which one must not merely engage in, but wallow in, if one is to be "a brilliant actor". There is a price to pay. But how are the funds exchanged? Does the character take from the actor, or the actor from the character? The economies of "real" life and faux-life are powerfully in play here.

With the introduction of a certain trope about mid-way through the story, I was ready to write off "The Endless Corridor" as just another vampire story. It is not just another vampire story. It is, in fact, much more nuanced and much more sinister than that trope led me to believe. Oliver, with considerable panache, twists the old trope into something entirely new and more horrifying. My trepidation was allayed, but my frisson was piqued.

Oliver continues to unveil the "back" of the theater in his mystery "The Vampyre Trap," an excellent, if old-fashioned tale of jealousy and ambition behind the curtain. One wonders who the actors are and who the characters are, as these roles become muddled. What better place for a murder or three in a place whose sole purpose is deceit and drama? There are strong resonances between this story and "The Final Stage" earlier in the volume, not because of direct subject matter, but because both hint at a certain sinister something taking place behind the masks of the masks of the masks.

The title story is the most brilliant story in the volume, but only those who have watched Das Cabinet des Dr. Caligari will fully appreciate its impact. If I were to teach a class on the "O'Henry ending" I would show the movie, then have students read this. Textbook. And fantastically well-crafted. This is a Reggie Oliver masterpiece; one of his best stories ever.

How can I resist a story about one of my favorite eras of painting, that of the Pre-Raphaelites? I can't. Nor can the protagonist and victim(s) of "Love and Death" resist the alluring illusion of beauty, over-shrouded by the absolute victory of decay and death. Everyone in this tale is caught in this trap. Perhaps only the reader can escape. Perhaps not. But the allure remains.

"Porson's Piece" is as solid of an English ghost story as I've ever read. The village in which most of the action takes place shares half a name with <a href="https://forrestaguirre.blogspot.com/2020/06/a-day-hike-in-cotswolds.html>a village in the Cotswolds that my wife and I hiked through in 2019</a>, and I think I might know some of the "fictional" spots described. One path in particular (a photo of which is at my blog) was described in such a way that I cannot shake the feeling that this very path was the one Oliver here described. This added to the verisimilitude for me, but maybe I am just hallucinating, like the main character. Or maybe not.

Oliver begins "Lady With A Rose" with an ekphrasis of a Titian painting. The story is erudite and the characters colorful (pun intended), but not as startling as many of his other works. The final "twist" was to be expected and sort of just . . . ends there.

This collection has some real gems in it, but the opening and closing stories were unspectacular. An odd way to construct a collection.

The great in this collection carries the less-spectacular tales. Perhaps I've read too much of Oliver and am a bit jaded? I don't think so. He still astounds me, at times. I would hate to discourage anyone from reading "Porson's Piece," "The Ballet of Dr. Caligari," "Baskerville's Midgets," or "The Devil's Funeral," all of which were outstanding stories. But I can't give it a perfect five. Nor can I drop it to an "average" rating of three stars. I'm firmly in the four camp with this one.

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The Haunted Screen: Expressionism in the German Cinema and the Influence of Max Reinhardt

 

The Haunted Screen: Expressionism in the German Cinema and the Influence of Max Reinhardt by Lotte H. Eisner
My rating: 4 of 5 stars

I don't know where or when my fascination with silent movies began. Definitely not as a child. I couldn't stand the things back then. I think it might have been after I discovered The Dark Side of the Rainbow and realized that the same technique of watching one piece of visual media while listening to another piece of aural media could easily be applied to silent movies. Suddenly, these often-campy, over-acted films could become something sublime or something sinister, with the right music. Eisner's book was grist for that mill in enough volume to last me the rest of my life. Though I was very familiar with a few of these films and had already tried the trick of using two tabs of Youtube in a web-browser - one (the film) set on mute and the other (the music) with volume UP - I found several other good combinations and a couple of great ones. I will continue exploring this way.

If you'd like to give it a try, look up The Student of Prague (1913) or Waxworks on Youtube. Mute that tab. Now open another tab, go to Youtube, then play something like Ligeti's "Lontano" or Penderecki's "Symphony No. 1" (or, for real ambience, play it on vinyl!) with the volume UP. Or, perhaps you'd like to go another route and listen to some more . . . modern music? I have a few suggestions linked here.

I suggest watching without subtitles turned on, if you can. just enjoy the visual and auditory experience. It's a stark contrast from watching the movie alone, even when, or especially when, someone has attached an old-timey organ soundtrack to the movie. It's your experience - make it yours!

Incidentally, because of this book, I understand why sub-titles are called sub-titles. Only took 52 years to be enlightened. "Titles" was the term originally used in silent movies for the words that flashed up on the screen, in the absence of spoken dialogue. "Subtitles" appear, as the name implies beneath the titles. These are, as you know, most often translations from the original language into another.

52 years.

You can teach an old dog new tricks.

Speaking of new tricks, the early years of cinema were a sort of wild west, when it came to creative innovation, especially when constraints brought on by conflict interfered with the procurement of some materials. Interestingly, the lack of materials in the last years of World War I led to playwrights and cinematic directors using light and shadow, rather than elaborate sets, as they used to use, to give depth to the settings and to indicate the passage of time. A happy accident for early German movies.

The recollections of Carl Boese on how the special effects were done for Der Golem (1920) were absolutely fascinating. These practical effects were very dangerous, so volunteers were asked to try them out. The first stunt-men, perhaps. Knowing this has given me an excuse to watch the movie again. Of course, I will also have to reread Gustav Meyrinks novel, which has little to do with the movie, but hey, a good excuse is okay. After all, the book and the movie were both highly influential on one of my own creative works.

And, speaking of old dogs . . .

Eisner has a fixation on the melancholy and gloom inherit in the German soul, as he sees it. I tend to agree to some extent, but when I see this was first published in 1952, I wonder if some of the hyperbole isn't post-holocaust apologetics or manifestations of guilt. There's a bit too much of "Germans are brooding, dark-minded people as a whole" for me. It's overstated and I wonder why?

It is reasonable to argue that the German cinema is a development of German Romanticism, and that modern technique merely lends visible form to Romantic fancies.

These generalizations of German people as a brooding bunch keep coming up again and again. I don't fully disagree, but frankly (and I don't mean "in the manner of the French"), it got a little, well, old.

But if you can ignore the repeated caricature of an entire nation as, well, goths, there is much to be enjoyed about this work. I would also recommend (whether you read the book or not) following the Pagan Hollywood instagram or twitter account. Sometimes NSFW, you'll want to maneuver carefully, but if you want to catch the glamor of early cinema (and much more) in still photos, that's a great place to start. There's also a great interview with Pagan Hollywood's founder, Charles Lieurance over on Youtube, while you're at it.

I must note that the early text on Doctor Caligari instructed "see frontispiece". I turned to the front of the book, and noted the ragged edges where that key marker had been torn out of the book.

Was that a sign that I should not have entered the realm of the torn page?

Maybe I should have heeded it.

But I'm glad I didn't.



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LP Review: Skáphe, Wagner Ӧdegård

 I've always had pretty diverse interests in music. In high school, I predominantly listened to heavy metal and punk, but I also listened intently to funk, classical music, and, of course, '80s pop. Since then, I've expanded my repertoire to include celtic music, synthwave, and, one of my favorites: "uncategorizable".

I only occasionally blog about music. I suppose it's easy to just let music be in the background of my life. This is contradictory to my life as a young man, when music was right at the forefront. It really was one of the most important things in my life, because I could afford it to be so. With crazy schedules, kids, work, and life trials in general, music has become something I turn on when I'm doing other things. 

Yes, I've attended live concerts for many years (especially pre-Covid) and always enjoy that release. But only recently have I really honed in on music like I used to as a kid. Maybe it's because of my discovery of my old record player after my parents died. It's a crappy little red and white job with a terrible little speaker. A real piece of junk. But it works still, and I love it. Finding it was like finding a piece of myself. For a number of years, vinyl LPs were passé, a relic of the past. Then people figured out that they liked the uncompressed sound of non-digital media. This has dovetailed nicely with my recent (within the past few years) desire to turn back to analog in my life. So I've started buying vinyl again. Not in any kind of big volume. I still buy digital albums and CDs because they are conveniently portable and easily accessible. But in a few rare cases, when the music is, in my eyes, worth it, I've bought vinyl. Again, this is rare, and I only reserve such buys for albums that I think are truly unique, something different than the rest, something that needs to be celebrated and admired in a different way. Because vinyl is more expensive and because it is such a more intentional media than digital forms, I am reserving LP buys for special items. I'd like to go through a few of these here. I don't know that this will become a regular thing on my blog, but who knows what the future holds? In the meantime, I need to briefly share three albums that I found "worthy" of buying on vinyl. 

Skáphe³ 

First up is the last one I bought, chronologically, Skáphe's third album, cleverly titled Skáphe(cubed) (sorry, I can't get the typefont to work with superscripts). 

Now, my picture, taken in low light up in my writing area, does not do the cover justice. It is a brilliant red cover, absolutely striking. If I didn't think it would scare my grandchildren, I'd put it on the wall as the cover art (by artist Karmazid) is stunning. To further cement that fact, here is the back cover:

But what about the music? Last night, I hearkened back to my childhood and listened. Just sat and listened with no distractions. I wasn't reading or writing or eating while I listened, I gave it 100% of my full attention. 

Of course, I had listened to the album digitally before I bought the analog version. Now, I am not normally one to like a whole lot of "Black Metal" or "Death Metal". For me, I can only take them in small doses. But I continue to search and sometimes find something I really, really like, something compellingly different than the others in these sub-genres. I'm open to have my mind blown by something out of the ordinary, something spectacular, and here I found it!

With raw, staccato drumming and vocals that blur the borders, such as they are, between Black Metal and Doom Metal (which I listen to quite a bit), this album rides in a liminal space that is rarely visited. The long slow glissando of harmonic guitar notes over pulsating drums and fairly complex rhythmic forms give a psychedelic edge to the songs, but do not slip into the realm of the quaint psychedelia that is ubiquitous in the metal scene. This retains a razor-sharp edge because of its uncompromising production values. Even short "melodic" episodes are loden with anguish, which explodes into outright howling despair. The contrast takes the music out of the muddy depths of much of today's Black Metal and transforms it into something like a dark ritual ecstasy. It's easy to lose yourself in the whirling abyss with this as your soundtrack.

Ur Törnedjupen and Nattslingor

Next up is a pair of albums by Death Metalist Wagner Ӧdegård, except neither of these are Death Metal albums. In a move reminiscent of Bohren & der Club of Gore, a German death metal outfit that turned to extreme downtempo "doom jazz", Ӧdegård here goes in a completely different direction. These are the sort of albums that would drive record store owners absolutely crazy because they don't fit into any neatly-marketable categories. Now, I have a special place for that sort of media (especially when it comes to books) as it is, again, in those liminal spaces where I find some of the greatest works of art, literary or aural.

 Ur Törnedjupen is evocative of a soundtrack to a lost folk horror film, newly re-discovered in some dusty archive in the basement of an obscure university library, which has been lurking in the stacks for decades, yearning to be found by some hapless student whose curiosity is about to unleash something sinister on the world. The instruments listed for this album are pump organ, accordion, Arturia Minibrute, voice samples and "lots of vinyl noise". The sheer atmosphere on this album is suffocating. But my words can't do it justice. It really has to be heard to be understood. Though I was careful not to let my visual focus wander to the art, book covers, and ephemera that fill my writing area, I had the films Begotten, The Seventh Seal, and particularly Nosferatu kicking around in my skull as I listened. The music has a sort of dreamlike ambiguity, for lack of a better term, that is unsettling. However, the closest analog to the mood I feel when listening to this is that which I feel when watching much of the work of The Brothers Quay (who are, incidentally, my favorite directors). The occasional admixture of vocals that mimic a muted and slightly twisted Gregorian chant give a pseudo-religious - or perhaps blasphemous - tone to the whole.

Nattslingor continues in the same vein, but with more of a Russian sepia-tone silent movie than black-and-white horror vibe. The instrumentation is nearly the same, but the first part of the record feels more documentary than artsy, if that makes any sense at all. 

Still, these albums are definitely cut from the same cloth and should be listened to in rapid succession, in an endless loop, if you can somehow manage it. This is an aural vortex you need to give yourself up to. To help that, the effect of the circular paper label on the center of the vinyl itself absolutely mesmerizes as it spins. Movement manifests as the silhouette of a devil "pulling" an Elder Furthark "*Ansuz" rune in a never-ending circle, lending a hint of something sinister which blooms into full-flowered demonic and ghastly mode on side B. My only regret is that it doesn't spin widdershins. But your brain will, believe me: it will!

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The Secret Life of Puppets

 

The Secret Life of Puppets by Victoria Nelson
My rating: 5 of 5 stars

I haven't read a book with marking pencil in hand since graduate school. That was a long, long time ago. This book forced my pencil out of retirement and back into action. The difficult part was not marking nearly every page with something so profound that I wanted to memorize it.

I recently read Arthur Machen's Heiroglyphics and just last year I read Gary Lachman's Lost Knowledge of the Imagination, two incredible books about the need to temper "scientism," for lack of a better term (it's a term that Nelson uses, as well) and to expand the critical use of the Imagination. Nelson would use different terminology: Empiricism versus Transcendentalism, but she traces, essentially, the same lines of thought. Although rather than the artistic evaluation of Machen or the esotericism of Lachman, Nelson traces a socio-anthropological path through the maze of the past two millennia (and beyond), following an unbroken Ariadne's thread that begins and ends (an intellectual ourobos, if you will) with our individual and societal desire to reach for the transcendent, to at least want to believe that there is something beyond this pale existence.

The short version of the thesis is that the idea of an underworld (or, by extension, Plato's cave) was transformed during the Renaissance into the mundus subterraneous, a world beneath the crust of our earth, then to terra incognita, most notably in the form of the Arctic and Antarctic, and after these had all been explored and revealed, our desires turned to the outer worlds beyond earth and to the inner worlds of, among others, cyberspace. All of this exploration, Nelson convincingly argues, is born of a desire to know the unknowable, to transcend our meager lives, to be a part of something grand. She does not engage in psychological speculation on a societal scale as to what causes this drive, merely traces our desires by way of "low" literature, and . . . puppets.

One of the more interesting pieces of this exploration is seeing how man, in past ages, worshipped graven images - anthropomorphic statues imbued with some mystical aura of power, then turned that worship on its head to eventually become a fear of inanimate "men" (or women). We witness the transformation from Baal to Punch to Pinocchio to Maschinenmensch to Terminator to Chucky, with many branchings-off in-between. First, man worships the puppet, then they manipulate the puppet (fulfilling the theandric urge for some kind of false apotheosis), then they fear the manipulation of the puppets they have created.

While Nelson does avoid the psychological analysis of society as a whole, she does give examples of those whose individual psychosis reflect this push-me, pull-me dynamic of manipulating and being manipulated, particularly when it comes to the diaries of Daniel Paul Schreber and the woman who inspired the "false Maria" of Metropolis, a patient of Viktor Tausk, one of Freud's disciples. The analysis of psychosis and particularly schizophrenia in the context of The Secret Life of Puppets makes for a poignant reminder that real lives are affected in real ways by these perceptions.

But the book is largely about a deep dive into popular literature, cinema, etc., to see where we, as a society, long to discover the transcendental, long after "high" society has relegated such longing to the ghetto of ignorance (in their view). Nelson hits many favorites of mine throughout: The movies of Brothers Quay, the fiction of Philip K. Dick, "The Raven" by Edgar Allen Poe, Lovecraft, The Matrix, the works of Franz Kafka and Bruno Schulz, the German expressionist movies The Cabinet of Dr. Caligari, Metropolis, and Der Golem - the list of personal touch-points goes on and on. And I was rewarded with learning of some new or previously un-seeen/un-read cinematic and literary works which I shall have to explore. I also made some of my own connections (as with Machen and Lachman, above) such as the connection between the earthly and celestial poles and another of my favorite problematic and uncategorizable books, Hamlet's Mill.

This will be reread, probably many times, but next time I'll know to have my marking pencil ready before I crack the cover.



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In That Endlessness, Our End

 

In That Endlessness, Our End by Gemma Files
My rating: 5 of 5 stars

I don’t hide the fact that I’m a fan of Gemma Files’ work. Her writerly reputation is solid, and deservedly so. Take, for example, her previous novel, Experimental Film, frankly one of the best horror novels I have read in many, many years. I had read and enjoyed Files’ stories as they appeared in various publications, but felt like she had hit a new watermark with Experimental Film. I was, admittedly, amped-up to read In That Endlessness, Our End. I even pre-ordered it, something I rarely do with books. But I had pre-ordered Experimental Film and loved it, so I felt that being an early adapter for this collection was a pretty safe bet.

And I was right.

Like any collection, there are “danglers and outliers,” but really, these fifteen stories hung together quite nicely. There are no bad stories among them. And because of my very high expectations, the one story that I rated at three-stars (out of five) might have just as well had something to do with my mood or something I ate (or didn’t eat) the evenings I spent reading it. Keep in mind that, at three stars, I still liked it. And overall, I loved the collection. The tales are sometimes horrific to the point that you wonder if the author poisoned the pages themselves, but many of them have a subtext of intimacy – not explicit sexual intimacy (though that is implied, in places), but familial intimacy and the intimacy of close friends. This, I think, is what sets Files’ stories here apart from much of the horror field – the foil of these intimate relationships against an uncaring or even inimical universe is profound and stark, casting love and friendship into relief against hatred and selfishness.

Note: Hatred and selfishness win out when you least expect it to. Some of these stories are heartbreakers, full stop.

Without further ado, here are my (slightly edited) notes from each story:

"This is How it Goes" posits a split. I won't go into detail, but suffice it to say that doppelgangers are compelled to kill their originals. Many Worlds Theory comes into play here in a quantum apocalypse unlike any other you've read about, guaranteed. The horror comes both from without and from within, the apocalypse arising from and further fomenting the horror of literally facing yourself and conquering your demons. Four stars.

"Bulb" skirts the border between creepypasta and cosmic horror. You might not want to turn the lights on after reading this. Makes me want to extend my social media "fasts" indefinitely. If you're at all averse to technology, this story is one giant trigger. A fantastic tale that will have you questioning every source of electricity around you. Five dazzling, electric stars.

"The Puppet Motel" is a haunted-house story for the 21st-Century, a modern take on some old tropes that doesn't feel like a modern take on old tropes, but feels like something absolutely unique and terrifying. It's not your "typical" ghost story, but something far more Weird or, when one really thinks about the story, Weird and Eerie, in the Fisher-esque senses of both words. Five stars.

So, what happens when the haunted house comes to you? And do you regret taking notice of some things, when you could have lived in blissful ignorance your whole life, but that one thing you took notice of consumes your life, consumes you? The characters in "Come Closer" have to ask these questions. And they don't get the answers they want. The characters here are extremely compelling, making us care for them, despite their broken-ness. Four stars.

Take the twitter account Pagan Hollywood, add the Eastern European legends of the Night Hag, and trace the story of an obsession through a multi-document approach, and you get "Cut Frame". I am enamored of all of these things and I absolutely love the method of using disparate documents to point readers to the story behind the story (I am a trained historian, after all). A tragic story leading to the abyss. I love this style of storytelling (both as a reader and as a writer), and Files excels at it.

"Sleep Hygiene" is . . . difficult. Because I've seen, up close and personal, a mental breakdown caused by lack of sleep. It's not pretty. It's terrifying. The narrator in this story ends up damaged in ways that, thankfully, the one I know did not. The fact that it hit so close to the mark is a testament to File's ability as a writer. After this, you might not trust a therapist ever again. And, Public Service Announcement here: please, please see that you don’t skimp on sleep. The effects are truly horrific. Five stars; reluctantly.

"Always After Three" has a decent premise and characterization. For me, though, it lacked a natural sense of dread, like it was forced. I think it could have been longer to allow the characters and their situation to develop a bit more. I liked it, but didn't love it. Three stars.

"Thin Cold Hands" is a morbidly beautiful story of possession, both of the ghostly kind and of the kind that binds mother and daughter in their relationship to one another, even if both parties aren't exactly willing. It's a clever subversion of that relationship, as well as the apocalyptic threat that would arise if such relationships were to multiply as, statistically, they must. Shades of Doris Lessing’s “The Fifth Child” here, folks. Five stars.

The collective unconscious has spawned something inexorable in "Venio," and it's coming. The more you try not to think about it, the closer it is. And you want it to be as far away from you as possible. But its visitation is inevitable; only a matter of time. Here Files develops her familiar themes to a sharpened point, leaving the reader no escape, entrapping them in the story. Five stars.

Folk horror meets vampirism in the guise of a pseudo-Fisher King in "Look Up". The shifting viewpoint is at times confusing, always kaleidoscopic. The motivations of the main subject seem to ebb and flow, winsome and immature with indecision, then stubborn resolve, then submissive acceptance. Tropes of inheritance, destiny, choice, and change swirl throughout the tale, both clarifying and confusing. Four stars.

"The Church in the Mountains" is Files at her best. Varied viewpoints, sepia tones, the hidden interstices of media at once so familiar, yet so alien, the horror of becoming that which we don't want to be, but inevitably must. A written story finds validation in a long-lost film and concludes by folding external reality into internal realization. A symphonic, tenebrous collapse into fate. Five stars.

Science fiction or horror? "Distant Dark Places" has an emotional resonance missing from much of modern dark fiction. It's a big story, yet personal, as big as a planet (or three), yet as small as the misfiring gaps in the human neural structure. The tale takes conspiracy theories and "prepping" to a cosmological level, yet never leaves the human sphere. The undulating scope of the story never loses focus. Five stars

"Worm Moon" is a highly poetic piece of infestation, metamorphosis, and unwanted discovery. A horrific voyage into a murky realm of self: what was self, what is self, what is to become . . . something else. Four stars.

"Halloo" is an utter gut-punch. I don't even know where to begin: the bottle? The therapy? The relationship between Isla and Amaya? Between Isla and her mother and Nan? It's all so wrong and just when you think it's going to turn right, it goes even more wrong. Ugh. This was an excruciating read, but in the good way. Yeah, the good way.

Note: Rorcal's album "Mulladonna" was the perfect background music for reading this story. Definitely the right mood.

Five stars (to Files and Rorcal)!

Much more poignant than horrific, "Cuckoo" asks tough questions of a (autistic?) child's parents. The myths of the Changeling are explored throughout as a means to examine the themes of dedication, love, duty, and disappointment. This is an evocative meditation, if you will, on fate and responsibility, on a universe that gives not one whit about you, and yet calls on you to reach deep to find compassion inside yourself. Five stars.

On balance, I am giving In That Endlessness, Our End a full five stars, despite the one story I only "liked," because I loved the rest to varying degrees. I strongly recommend getting the hard copy - believe me, with many of these stories, you'll want to be able to close the pages quickly when you reach the end . . . so you can pull the covers over your head and hide.

But you can't.

Can't hide.

You can't hide;

It's coming . . .

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The English Heretic Collection: Ritual Histories, Magickal Geography

The English Heretic Collection: Ritual Histories, Magickal Geography by Andy Sharp
My rating: 5 of 5 stars

Finding "the" starting point for this review is impossible. Though the book is contained in space, its ideas expand out in a herky-jerky supernova of stochasticity. The omphalos here is present, one can sense it, but to define it is to understand the entire work at once, an impossible task (I suspect, impossible even for the author, Andy Sharp himself). One can discern layers on the surface of the navel-of-the-world such as the grand trifecta of folk horror movies The Wicker Man, The Blood on Satan's Claw, and Witchfinder General, or the earth-shattering pop-tragedies of Hiroshima and November 22nd, 1963, or the creepier-than-is-proper-for-"good"-English-folk television of the 1970s (Robin Redbreast, Children of the Stones, Doctor Who, et al). There are feverish spikes into the occult underground and dives into the deep chambers of haunted Britain.

But to identify a "theme"? Practically impossible here.

Which is to say, I loved it. Like De Santillana's Hamlet's Mill or Sebald's The Rings of Saturn, we have her a work that is absolutely recognizable for its coherence, yet absolutely unexplainable in its breadth and diversity. These layers upon layers of seemingly-unrelated bits of academia, psychedelia, and cinemania churn in a veritable stew of potential conspiracy theories. But where the Q folk might take themselves far too seriously for the rest of the world, Sharp is fully aware that as he points one finger at the strange phenomena of the world, there are three other fingers pointing back at him in abject self-mockery. The humor saves us from what might otherwise turn into a panicked revelation of a Grand Conspiracy concocted from the paranoid dreams of those who would make too many connections where they should not, "seeing" "reality" for what "it is". No, Sharp is clear (and, pardon the pun, sharp) that while this work can be seen as a Working (in the esoteric magical sense of the word), it is not ritualistic, in that no one is expected to take an oath of fealty or secrecy or even to take any of this seriously.

But the connections are intriguing. And this Working is one of seeding the imaginal, of altering consciousness by pointing out the threads that at least seem to tie the strange underworld of the English isles (and, to a more limited extent, their distant American cousins) into a cohesive, meaningful whole. I use the word "seem" carefully. Because it's not these fallacious connections that stir the imagination, it is the possibility of such that calls on the reader to make their own connections, to carry on the Working into their own sphere of intellect, spirituality, and, yes, even their sense of humor about the ridiculousness of the cosmos and our self-important place in it.

So, welcome to the Working. Don't worry about when or where it will start. As you will see, in the stratums psychogeography, between Kennedy, Stonehenge, Baphomet and Brighton, peeking out from behind Fulcanelli and Manson, between the pages of the Necronomicon and and the astral-drenched walls of The House on the Borderland, there is no beginning, there is no end. Careful where you step - that rabbit hole might go down to forever, or never.

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Piranesi

Piranesi by Susanna Clarke
My rating: 4 of 5 stars

I normally don't read "popular" books when they first come out, but the Weird Studies podcast had forced my hand. They're doing an episode on it next week and there will be spoilers, so I needed to read this before I listened. Not that this is a bad thing, mind you. Oh, and to answer your next question, no, I've never read Susanna Clarke's other most famous book. Just haven't gotten around to it yet (nor have I watched the television dramatization) I have to admit. This, though, is much shorter than that behemoth of a book. it is a very quick read, both because of the flowing, nay, lilting prose, and because the mystery that unfolds draws the reader in, once the reader lets it.

There are shades of Borges here. And nods, of a sort, to Peck's A Short Stay in Hell, with a voice not dissimilar to Walter Moers' The City of Dreaming Books, which means to say that I love the style and I love the content. Like the three books of which it carries echoes, Piranesi is going to be a bookshop-shelver's nightmare; the kind of thing that will make book marketers sit up in bed in the middle of the night, bathed in a cold sweat. Just the kind of book I like best; and the kind of book many people will hate!

Plenty of other review cover the basics of the plot. Some claim that the plot is extremely thin, though I would argue that the thinnest part is the part that is in plain sight. Its anchors are carefully obfuscated, but deep and strong. Nothing about the plot is obvious from the beginning (again, a trope that I love, but that drives some readers absolutely batty), and this helps the reader feel more fully vested in the naivete of Piranesi himself. We are forced to see only through his eyes, and this plunges the reader into an unfamiliar, very strange place, watching revelations unfold in real time. That same estrangement is at the very heart of the plot of the story and at the very heart of who Piranesi is as a person(s). I will leave it at that.

At first, as I started to discover the edges of Piranesi's labyrinths, both mental and physical, I thought that the very sly opening of the 4th wall (as early as page 12!) portended a hyperstition about hyperstition. On further reflection, I've come to the (tentative?) conclusion that it's not a hyperstition about hyperstition. It is an attempt to engage the real world reader (the person who is actually reading the book) to believe in a hyperstition, that of Arne-Sayles, a sort of call to willingly suspend disbelief that such a reality could be created, ex nihilo, from the mind of The Professor.

This engagement, I would argue, is largely successful because part of the immersion into Arne-Syles' created (or was it simply discovered?) reality results from the utter naivete of Piranesi himself. At it's heart, this is a story of innocence - a past innocence that had been utterly lost, a new innocence gained by a complete denial of a harsh past reality, and a further repeat of a loss of innocence, but not a complete loss: A synthesis of losses and realities, not a complete exposure to the terrors of past and present reality, but the reconciliation of two perceptions and two realities, the old Hegelian dialectic applied to trauma and psychological defense, a newness in which both pain and comfort come together to form a new person out of two previous emotional-intellectual entities. It is a beautiful thing to behold - tentative and tense, but beautiful in both its hesitation and its reconciliation.

One of the ways this dialectic unfolds, and the satisfaction to me (again other readers will hate this aspect) is that most of the mystery is preserved, rather than resolved. If you expect to know everything, to see a reality shattered and the "truth" fully uncovered, or to have the "solution" spoon-fed to you, you will not. If you are not comfortable with untidy endings and loose strings, this is most definitely not the book for you.

But if you are, like I am, comfortable with stories that do not comfortably end, this is a rich excursion into mystery. I think that Piranesi himself sums it up in a corollary thought that may be at the heart of the book, the great key to "understanding" (what is to be understood, which is, again, not everything):

AS I walked, I was thinking about the Great and Secret Knowledge, which the Other says will grant us strange new powers. And I realised something. I realised that I no longer believed in it. Or perhaps that is not quite accurate. I thought it was possible that the Knowledge existed. Equally I thought that it was possible it did not. Either way it no longer mattered to me. I did not intend to waste my time looking for it any more.

This realisation - the realisation of the Insignificance of the Knowledge - came to me in the form of a Revelation. What I mean by this is that I knew it to be true before I understood why or what steps had led me there. When I tried to retrace those steps my mind kept returning to the image of the One-Hundred-and-Ninety-Second Western Hall in the Moonlight, to its Beauty, to its deep sense of Calm, to the reverent looks on the Faces of the Statues as they turned (or seemed to turn) towards the Moon. I realised that the search for the Knowledge has encouraged us to think of the House as if it were a sort of riddle to be unravelled, a text to be interpreted, and that if ever we discover the Knowledge, then it will be as if the Value has been wrested from the House and all that remains will be mere scenery.

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IMPORTANT UPDATE!!! Piranesi is now going to be a stop-motion movie!!! Incredible!

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Dark Entries

Dark Entries by Robert Aickman


To say that Robert Aickman is a Master-Craftsman may be redundant. If you are unaware that I consider Aickman to be one of the best writers of the 20th-century, you haven't been reading my reviews. Or, perhaps, you think I'm engaging in hyperbole. Make no mistake about it: Go into Aickman's work with high literary expectations - they will be met and, many times, exceeded. I hate to rely on Neil Gaiman as any kind of authority, but even he states, about Aickman: "He really is the best". If that doesn't work for you, read the last section in here by Ramsey Campbell, who was a friend of Aickman's. Not only is it an intimate look at the author himself, it shows, quite clearly, the high standards of writing he set for himself (and expected of others).

This does not mean, however, that Aickman's greatness comes from an effusive use of descriptors or the perfectly placed "reveal". Quite the contrary. While Aickman's sentences are masterful works of art, they oftentimes only serve as a frame for what is missing. It is in what is not there, that which remains unsaid, that the horror of these stories festers and grows. Aickman creates voids that act as pocket dimensions of potentiality, as outlined in both David Peaks The Spectacle of the Void and Mark Fisher's The Weird and the Eerie.

Take, for example, the first story in the collection Dark Entries, "The School Friend". Hear, about halfway through this story of old "friends" returning, one expects a jump scare as the protagonist, Mel, explores the strange home of her friend. The abandoned, then reclaimed house, the strange friend, Sally, who disappears and comes back changed in a twisted sort of way (and who currently owns the dilapidated house), the dismembered stuffed animals strewn on the floor - any reader can see these as signposts of some sort of abject horror about to reveal itself in full horror. Sally discovers Mel inside the house, and Mel hears ". . . and animal wailing above . . . [and] a noise resembling that of a pig scrabbling."

Sally, who is decidedly insane at this point says "Do you love children, Mel? Would you like to see my baby? . . . Let me tell you, Mel . . . that it's possible for a child to be born in a manner you'd never dream of . . .Will you be godmother? Come and see your god-child, Mel."

A scuffle ensues and then . . . no more mention of the baby. At all. Nothing. The potentiality that is left in the air, as it were, is positively haunting, a terrifying possibility out there, in the darkness, just around the corner, or upstairs . . . somewhere. The words in the final sentence, ". . . shall probably . . .," usually banal to the point that we don't even acknowledge that they have been read, have now become two of the most horrifying words in the English language.

And yet, in the next story, "Ringing the Changes," we get a sentence like:

Her expression indicated that she was one of those people whose friendliness has a precise and never-exceeded limit.

I cannot describe that expression to you, but I know it. I see it and, more importantly, feel it. That one sentence does more to explain the attitude of the character than paragraph after paragraph of blatant description could ever convey. It is exactly the right sentence to convey what Aickman wants us to know about this woman.

One must note here, also that "Ringing the Changes" must have had a profound effect on movie director David Lynch. Awkward, stilted conversation, the growing presence of a looming something, the unspoken, willfully-unacknowledged terrors felt by strangers in a community that seems to have "gone wrong," and the permanent, but unknown changes that come to those who have experienced true horror, are all Lynch's hallmarks. They are all present here.

Does all this mean that Aickman is absolutely comprehensible all of the time? No! I was left completely baffled by "Choice of Weapons". Is it a story of mesmerism? Vampirism? Hallucinatory madness? All of these? None? Lust and unrequited love, or a test of love, are at the heart of it, though there is an overtly political element to it, with its emphasis on caste and class. Despite my confusion, it is an engulfing story, especially at its twisted, unresolved ending. It left my brain churning. I loved this vortex. Or maybe it was lust?

At other times, his plots are pretty stock (though this is rare, I must admit). One of the more straightforward and predictable stories of Aickman's tales, "The Waiting Room" makes up in execution (pardon the pun, yes, it was intentional) what it lacks in originality. You know the plot (though I'm not going to reveal it), you've read it before, but you don't know with what exactitude and precision Aickman can write such a tried and true story until you read it yourself. His deft crafting adds a dimension lacking in other stories of its ilk, but it's not a mere embellishment of existing tropes. Aickman truly makes it his and his alone by the way he exercises his auctorial pen.

"The View" returns us to the labyrinth of imagination. There are few way-markers here, and the story roils in on itself, much as the house in which it takes place and the hostess of the house baffles the protagonist. We have here a house every bit as complex as the House of Leaves (though much less inimical). But, whereas Danielewski uses hypertextual methods to open the house to exploration and the reader's imagination, Aickman does so with a single sentence:

Apartments of the most various shapes and sizes led into one another in all directions without doors; and as no two apartments seemed to be decorated alike, the mirrors set up a chiaroscuro of reflections co-existent with but apparently independent of the rich and bewildering chiaroscuro of the apartments themselves.

Take a moment and digest that sentence. Who but Aickman could use the word "chiaroscuro" twice in the same sentence and make it feel like it's the most natural, sensible thing in the world? It enables the imagination without jilting the reader's thoughts. Yes, one may have to read it twice, carefully, in order to let the image fully bloom in one's mind, but it is worth a patient reading and meditation.

Even in describing the subtleties of the relationships between lovers, Aickman shows a deft hand:

. . . he . . . did not risk another of those so natural interrogatives she so lightly made to seem so heavy and unnecessary.

This sentence speaks volumes about the tension between the two characters of "The View," but also of the sensitivities of each character toward one another. One should not be surprised, then to find that "The View" is winsome and absolutely heart-rending. It has caused in me a genuine fear of growing old, something I have never really felt before. This is more from the sense of things past and lost than worry about future decrepitude. This is the empty hole at the center of nostalgia, a true existential dread. This story bit deep into my heart. It hurt, and I am better for it.

Finally, Aickman descends into decadence with "Bind Your Hair," a story about one innocent's introduction to what really goes on in a rural English village. This is folk horror with an Aickmanesque touch - the ending leaves us at a precarious point as to what to expect for the heroine; this unpredictability engendering a more lasting dread. Fear for her safety and innocence continue to rise after the last word is read. The potential is there for both good and bad in her future (short and long-term), and we agonize to know what she will choose, and which path she will go down, and what the consequences will be. We know the stakes are high, but the answers to all those questions are obfuscated from us.

Only the reader can supply the final narrative.

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