TODD AKIN AND ST. AUGUSTINE

Todd Akin didn’t just pull his rape comment out of thin air. It's Christian theology from the Dark Ages. Rape victims who kill themselves (or who get pregnant) must have enjoyed it.  When St. Augustine heard that multitudes of Roman women, raped by the invading Visigoths in 410 A.D. were committing suicide rather that living with the consequences, he wrote:

“‘No one can dispute that if a woman remains firmly opposed to the act upon her, no violation of a woman is her fault as long as she cannot avoid it without sinning. But because a woman’s lust may be gratified during such an act, the woman will experience shame, even though she is pure of spirit and truly modest, because such an act cannot be experienced without some sensual pleasure, and people will believe that she gave her consent.’”  St. Augustine, City of God.

In The Flight of the Sorceress, Hypatia lectures on this dogma, as expounded by St. Augustine. When I wrote it, I had a premonition that the political debate on this issue would come to pass. A significant portion of our country is advocating a return to Dark Ages thinking. They may not like it characterized this way, but St. Augustine, Pope Innocent I and attendees at the Council of Nicaea (322 A.D.) would be comfortable with Todd Akin's thinking and vice versa.

FLIGHT OF THE SORCERESS: THE LIBYAN CONNECTION, JEWS AND QADDAFI

One of the major theme points of The Flight of the Sorceress resolves around Original Sin and its relationship with the Pelagian Heresy, the counter doctrine that good works alone can win the Kingdom of Heaven. St. Augustine, the great proponent of Original Sin, is a moving force in my novel. His work City of God provides a dramatic backdrop to Glenys’s revelation of sexual trauma.  

St. Augustine was a native of town in what is now eastern Algeria. In 396 A.D. he became the Bishop of Hippo Regius. This area, along with modern Tunisia and much of Libya is in the province that the Romans called Numidia. The Roman province of Numidia lends itself to many scenes in my historical novel, The Flight of the Sorceress. Major scenes take place in ancient Carthage and the Auras Mountains in Tunisia. Numidia, what is now called Al Maghreb, in the years of The Flight of the Sorceress was a Christian land. Its spiritual leadership was in the hands of men like St. Augustine, pillars of the Roman Catholic Church and they held power under the auspices of the Roman legions.

But Numidia was also a land inhabited by Jews, a large number of whom were refugees from the pogrom of Alexandria in 415 A.D., a story that is recounted in detail in The Flight of the Sorceress (although, in the novel, only the westward migration of refugees is related.)

Readers should be aware that there was a Jewish presence in Numidia for several thousand years. But that is no longer true. Libya, in the last century, before the creation of the State of Israel in 1948, had about 40,000 Jewish citizens. By 1967, that number deceased to 7,000. In 1961, all but six Jews were deprived Libyan citizenship. By the time Colonel Muammar al-Qaddafi came to power in 1969 only about 100 Jews remained in Libya.  Under Qaddafi’s rule, the last remnant of the Jewish population was forcibly expelled. All Jewish property was confiscated. All debts to Jews were canceled. Emigration for Jews was legally prohibited. Today, there are no Jews in Libya. It is the only North African state that can make such a claim. Indeed this ethnic cleansing of an ancient minority population was so complete it would make a Nazi drool with envy. In fact, Qaddafi was so hung up on this Jewish thing that after he took power he demanded that the U.S. Air Force, which then had a large airbase (Wheelus AFB) close to Tripoli reassign its Jewish personnel (about 135 of them) out of the country. The entire base closed down shortly afterward.

When the faction dominated by the Augustinians kicked the Donatists out of the Catholic Church by force of Roman arms in 411 A.D. did it lay the groundwork for a military enforcement of religious dogma? Did that set a precedent for the forcible expulsion of Jews from Alexandria four years later? Did it preface the subsequent demise of Christianity in Al Maghreb at the hands of Muslim conquerors two centuries later? Is it a stretch to think that Qaddafi is an inheritor of that very same state of mind? Does intolerance have a half-life longer than Cesium?