Showing posts with label Shiva Wallpapers. Show all posts
Showing posts with label Shiva Wallpapers. Show all posts

August 31, 2013

SHIVA LINGASHTAKAM WITH 108 RARE SHIVA LINGAS VIDEO

The most popular form of worshipping Lord Shiva in Hinduism is in the Linga form. It is known as Shivling or Shivalinga. The Linga symbol is an attempt to give form to the formless, referred as Supreme Being or Brahman in Hindu religion. When a Linga is installed on a Yoni, it represents the union of Shiva and Shakti – the beginning of creation. 

Linga in Sanskrit means symbol or sign. One of the first uses of the term ‘linga’ in association with Shiva is found in the Shvetasvatara Upanishad – it says that Lord Shiva, the Supreme Being, has no linga (sign or symbol). In simple terms, it is impossible to define Brahman or that is alinga.


Now it is not possible for a common man to pray to Brahman which is beyond any characteristic. Human beings need a form to worship. In Sanatana Dharma, each individual has the freedom to define the Supreme Being or Brahman in the most convenient way he/ she is comfortable.


 When our ancestors stood in crude nature, what bewildered him most would have been the regenerative method – his own and those of animals around him. This must also have been the time when he was looking to give an expression to the Supreme Power. It is only natural that the male reproductive organ appeared to him as the ideal symbol as it represented strength and regenerative power.


The worship of Linga is not exclusive to Hinduism. Menhirs and Phallus have been worshipped by many ancient societies.


The Mahabharata says ‘Know everything, which is male, to be Ishana, and all that is female to be Uma; for this whole world, animate and inanimate, is pervaded by these two bodies. Shiva’s divine Linga is worshipped by the Gods, seers, Gandharvas and Apsaras.’ (Chapter 7, section 20, verses 22)


 

The greatness of this form of Shiva is based on the fact that the children bear neither the lotus symbol of Brahma nor of Vishnu’s discuss…but one marked with the male and female organs, the linga and yoni, originated from Mahadeva and Devi (Chapter 13, section 19, verses 78)


Puranas and Epics in Hinduism narrate in detail why Shiva is worshipped in the form of linga. It is said that the Supreme Being appeared before Lord Brahma and Vishnu in the form of a ‘pillar of fire’, which had no end and beginning. It is one among the many symbols of Brahman. There are numerous other incidents in the Puranas including the famous Deodar forest incident in which the wives of saints are attracted to Shiva and he castrates himself and leaves the Linga on earth as his symbol.


Many of the incarnations of Lord Vishnu is known to have worshipped the Shivlinga including Lord Ram, Parashuram and Krishna. When the mind is clear and is without prejudices, we will realize that the Linga form of Shiva is the most innocent form of Brahman that our ancestors had realized. It is pure and they got it from pure nature. Many of the forms that we worship today are the reflections of our mind, which is corrupted by ego, society and education. It is not pure.


That is why many people mention that Linga worship is a crude method and they are ashamed of it. Many are comfortable with the beautiful form of Brahman – that includes the handsome human form of Shiva, Vishnu and other gods. There is nothing wrong in worshipping Shiva and Vishnu in the handsome form because Brahman can be worshipped in any form.


An ancient Greek philosopher had said that if horses were to worship a god it would have the shape of a horse. All attempt whether it is Linga, human form or animal form is an attempt to give form to the indefinable Brahman.


We then strongly defend that my form is the true form and the other form is wrong without realizing that everything is Brahman.

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March 2, 2013

The Real Story of Shiva Lingam- ShivaRatri Special

There are a number of mythological tales and legends surrounding Lord Shiva. Here're a few popular ones:
 
Ganga Comes Down to Earth :

A legend from the Ramayana speaks of King Bhagirath who once meditated before Lord Brahma for a thousand years for the salvation of the souls of his ancestors. Pleased with his devotion Brahma granted him a wish. He requested the Lord to send the river Ganges down to earth from heaven so that she could flow over his ancestors' ashes and wash their curse away and allow them to go to heaven.

Brahma granted his wish but asked him to pray to Shiva, for he alone could support the weight of her descent. Accordingly he prayed to Shiva and he allowed the Ganges to descend on his head, and after meandering through his thick matted locks, the holy river reached the earth. This story is re-enacted by bathing the 'linga'.

The Tiger & the Leaves:
Once a hunter while chasing a deer wandered into a dense forest and found himself on the banks of river Kolidum when he heard the growl of a tiger. To protect himself from the beast he climbed up a tree nearby. The tiger pitched itself on the ground below the tree fostering no intention to leave. The hunter stayed up in the tree all night and to keep himself from falling asleep, he gently plucked one leaf after another from the tree and threw it down.

Under the tree was a Shiva Linga and the tree blessedly turned out to be a bilva tree. Unknowingly the man had pleased the deity with bilva leaves. At sunrise, the hunter looked down to find the tiger gone, and in its place stood Lord Shiva. He prostrated before the Lord and attained salvation from the cycle of birth and death.

Why Shiva is Worshipped in His Phallic Form:

According to another legend, once Brahma and Vishnu, two other deities of the holy Trinity, had an argument as to their supremacy. Brahma being the Creator declared himself to be more revered, while Vishnu, the Preserver, pronounced that he commanded more respect.

Just then a colossal 'lingam', known as Jyotirlinga, blanketed in flames, appeared before them. Both Brahma and Vishnu were awestruck by its rapidly increasing size. They forgot their quarrel and decided to determine its size. Vishnu assuming the form of a boar went to the netherworld and Brahma as a swan flew to the skies. But both of them failed to accomplish the self-assumed tasks. Then, Shiva appeared out of the 'lingam' and stated that he was the progenitor of them both and that henceforth he should be worshiped in his phallic form, the 'lingam', and not in his anthropomorphic form.


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November 21, 2012

Imporatance of Karthika Somavaram-Monday

Sage explains the process of Karthika Vratham to be observed on Kartika Somvaram. He tells the story about how a dog gets the entry to Kailasam after taking part in Karthika Somvara Vratam

The Day 2 of the Kartika Puranam begins with a discussion about the importance and speciality of Kartheeka Somavaram (the 3 or 4 Mondays that occur in month of Kartheekam). 

Kartheeka Somavaram is the most favorite day of Lord Shiva. Men and Women needs to bath in a river, pray to Lord Shiva with Bilvapatram, fast during the day and feast after the moon turns up in the sky in the evening. 

They needs to stay awake all night, engage in spirtual discourses and then take a river bath on the next day. This is followed by making donations to the poor depending on ones abilities. If not possible, atleast three brahmins could be fed. In general, it is good if no food items are taken on the 

Kartheeka Somavaram day. Doing the Kartheeka Vratam on the Mondays and praying to Lord Shiva would entitle the devotee of Kailasham. Praying to Lord Vishnu will entitle the devotee to Vaikuntham.
Dog gets Kailasam entry on observing Kartheeka Somvaram

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The Power of Karthika Somavaram (Monday)

The first Monday of the month of Kartikam is considered very powerful. Read on to know more from the story of the Karkasa, a beautiful girl who turns to a dog and how she returns back to her beautiful body.

The Day 1 of the Kartika Puranam consists of two sections:

Section 1 primary tells us about how Sage Sootha (Sootha maharshi) tells the Kartika Puranam to Saunikadi Maha-rishis and Maharshi Vashistha telling about the rules of the Kartika puranam to King Janaka. The section was elaborated about what to do during the month and how to start about. The beautiful explanations by Vashistha keep readers close to their ears.

Section 2 comprises of a story as a part of the Kartika Somawara Vratham (the first Monday of Kartika Masam). The story is about Nishturi, the daughter of a Brahmin, who falls into bad habits during her teen years. Nisthuri was deep into bad habits that she is often referred as 'Karkasa' by everyone.

As time for marriage comes, Karkasa's father decides to marry her to 'Misra Sharma', a Brahmin from Saurasthra. Misra Sharma is good, humble and a well educated young Brahmin who follows religious traditions with great devotion. Karkasa marries Misra Sharma and because of the humble mentality of Misra Sharma, Karkasa continues to enjoy all she wants to do. As days pass by, she takes more advantage of the gentleness of Misra Sharma and begins to shout at and even beat Misra Sharma. Misra Sharma continues to bear with her even when she does bad things in order not to hamper the good name earned by his family in the society. Karkasa however makes use of the situation and continues to be enjoying in the presence of other men. She even began to have physical relationships with other men disregarding her husband and in-laws.

One day, one of her comforts tells her that they are meeting at odd times because of her husband and that they can enjoy even better when her husband is not there. The same night, Karkasa kills her husband by banging a large hard rock on his head. She even takes the dead body to the outskirts of the city and throws it into an old well. Her in-laws, afraid of her and unable to do anything, remain calm, and runs away from. With no husband and in-laws to stop her, Karkasa felt more freedom and enjoyed even more. She even made men to get her money grabbed from their wives.

As time passed by, her beauty and vigor began to get down. With her blood becoming lighter, she began to be easily prone to diseases. Since she had physical intimacy with many men, she was even prone to sexually transmitted diseases. Soon she lost all her money and began to it find difficult to get food, water, clothing or even a place to stay. The diseases have led her to death. No one in the society came forward to take her to the burial ground.

Upon her death, soldiers from the Yama Lokam - the land of the dead, comes and takes her to Lord Yama, the Lord of Death. Yama Dharmaraja assigns a variety of punishments to her. She is made to stick to a hot-iron pillar as punishment for ignoring her husband and spending time with other men. She is banged in her head with a hot mace for killing her husband. Hot mercury is poured into her ears for shouting at her husband and beating him. Because of her cruel acts, her family in the prior ten ages and the later ten ages were also made to suffer. After suffering in the Yama loka for some ages, she is allowed to be born on earth as a dog for fifteen ages.

In her fifteenth age, she took birth in the land of Kalinga as a dog. She used to stay at the house of a Brahmin. The Brahmin who was following the traditions during the month of Kartikam, at night, has left some food outside his house which the dog eats. As soon as the dog ate the food, she began to get to know her past and began to shout for help. The Brahmin comes out of the house and was first surprised seeing a dog speak. He then enquires what has happened to her. The dog tells him that she was born as a dog for 14 times prior to her current life and that she does not know how she was able to get to know what has happened to her in her past lives.

The Brahmin, using his power, gets to know the whole episode of the dog, and tells it about what has happened in the past. The dog, upon knowing her past, began to beg the Brahmin for Moksha. He then decides to transfer the Punya gained by him on one of his Kartika Somavaram (The Monday of Kartika Masam) to the dog. The dog upon taking the punya, leaves the avatar of the dog and turns in to a beautiful woman.

"Hence, you should follow the Kartika Somavaram", says Vashistha to King Janaka.

May 29, 2012

SriSailam- JyothirLingam- Donations Address


Srisailam, one of the eleven Jyothirlinga's in India is situated on the banks of the river Krishna at a distance of 232 Km south of Hyderabad in thick forests of the Nallamallai Hills, in north eastern portion of the NandiKotKur taluk of Kurnool District. It is one of the most ancient and sacred places in South India, and this important religious shrine stands on the Rishabhagiri hill, on the southern bank of the sacred river Krishna. Srisailam is referred to as "Sri Giri", "Sriparvata", "Rudra Parvata" and "Seshachalam" in several texts and Puranas.Road

 HOW TO GO 
 Road distances from Srisailam are Atmakur (113 km), Anantapur (325 km), Bangalore (538 km), Mumbai (971 km), Calcutta (1491 km), Delhi (1685 km), Dornal (49 km), Hyderabad (232 km), kurnool (180 km), chennai (568 km), Nagarjuna sagar (180 km), Nandyal (158 km), Tirupathi (436 km), Vijayawada (248 km), Visakhapatnam (614 km)
 
Srisailam Trust are providing various facilities to the devotees and providing FREE food to the devotees. 
Just Read out their activities. .

Annadanam Scheme

The Devasthanam has launched Saswatha Annadanam Scheme aimed at providing free food to the devotees visiting Srisailam. There is a good response from philanthropists for this scheme. Most of the pilgrims are utilizing the scheme.
The minimum donation for this scheme is of Rs.1, 116/- and the Annadanam will be performed on the name and gotram of the donor once in a year permanently to his choice.


Kalyanosthavam Scheme

The Devasthanam has launched Saswatha Kalyanam Scheme. There is a good response from philanthropists for this scheme. Most of the pilgrims are utilizing the scheme.
The minimum donation for this scheme is of Rs.10000/- and the Kalyanam will be performed on the name and gotra of the donor once in a year permanently to his choice.


Cottage Donation Scheme

Independent Cottages are already in vogue on the Hill Top in tune with the Devasthanam Standers. We invite the donors to participate in the Valley view Cottages in above 25 acres abutting the Srisailam Dam Reservoir at Pathalaganga valley.
A minimum of Rs.10 Lakhs is the amount required for this Scheme.
The Devasthanam will allot site of above said place and the donor has to make his own arrangements for construction of cottage or guest house. After completion of construction they have to hand over the cottage to the devasthanam .the following facilities are being given to the donor.
The said guest house or the equivalent devasthanam cottage will be given to the donor and his family members during their visit to Srisailam on free for a period of 60 days per calendar year. The servicing charges will be collected to the persons other than the donors family.


Sri SriSaila Pushkarini Jaladhara Scheme

Every day hundreds of pilgrims give their hair (Keshadanam) and have a bath under existing Natural Water fall. Since this place is congested there is a need to modernize and expand the waterfall. The Devasthanam is planning to improve the Waterfall by launching Pushkarini Jaladhara Project. It is an artificial waterfall project consisting of a huge pond from where the water spills down the valley in the form of a waterfall. Here the head-shoven devotees shall have a bath. All along the valley there shall be landscaping and footpaths. The project is located close to the temple at the Pathalaganga valley; it is unique Project of its kind in A.P.


Jeernodharana Scheme

While the Master plan focuses on the main temple there is an attempt to renovate the Ancient Temples and Mathas Jeernodharana Scheme is a special scheme involved by this Devasthanam to renovate various ancient temples, which played a dominant role in the history and culture of Srisailam. Devasthanam is now taking up the renovation of Temple of Istakameswari,, Pancha Mathas..


The Pancha Matas

Srisailam became a powerful Shivate Center because of the presence of Mathas Centers of Educational and Spiritual learning Whose origin dates back to 7th Century A.D. Over the years these centers were neglected and not patronized. Today the Devasthanam has taken the Initiative to renovate these Matas, Which are in a dilapidated condition with help of donors. The Pancha Matas are popularly called as Ghantamatam, Vibhoothimatam ,Rudrakshamatam ,Sarangadharamatam & Nandikeswaramatam.


Haritha Project

To beautify the Temple Surroundings and Srisailam Township, Gardens with beautiful landscaping, fountains and footpaths at few places are planned, we are introducing Vedic Plantation. According to the Vedic Sciences every tree/plant is associated with the birth star of Man. We plan to fill up the parks with all the Vedic Plants that will cover all the birth stars so that all the visitors will have opportunity to worship trees associated with their Birth Star. This is a Unique Practice on which we want to create Public Awareness.


Sri Srisaila Jalanidhi Scheme

Sri Srisaila Jalanidhi Scheme is a solo water supply scheme evolved by the Devasthanam to provide adequate water to all the households and Choultries in the township.
The Devasthanam is currently spending 1 crore on annual maintenance and electrical charges for supplying 7 lakh gallons of water per day. It also spends a sizeable part of its income to improve water resources.
The aim of the scheme is to utilize the donations for providing drinking water to the pilgrims. These funds will also be utilized for the construction of water tanks and raise the available water resources. The donations will be accepted in kind also like pipes, motors, cement, etc.


Srisaila Dormitory Rooms Donation Schemes

At present there is no Free or Nominal rent accommodation to the poor pilgrims who visit this temple. To provide accommodation on nominal charges in the dormitory rooms it is proposed to construct dormitory rooms under the Master plan. The Devasthanam is planning to construct a dormitory halls by arranging clock rooms bed sheets and pillows on nominal rent i.e. at Rs. 10/- or 15/- with toilets.


Suvarna Kavacha Pathakam

The Devasthanam is proposed to take up gold coating and Copper plate to Sri Swamy Vari Gharbalayam with an estimated cost of Rs1.25 crores and to Sri Ammavari Gharbalayam with an estimate amount of Rs.1 crore.
To invite the Donor to Donate liberally to the said huge work a Donation scheme is introduce.


Gosala Samrakshana Nidhi

The devasthanam is maintaining a Gosala at present above 230 cows , calves and breeding bulls are existing about an amount of 9 to 10 lakhs is being spent for it maintenance. The devasthanam has newly introduced Gosala Samrakshana Nidhi for the maintenance of Gosala.


Hospital Welfare Fund

The Devasthanam is maintaining an Allopathic Hospital. At present about 200 patients are being given treatment per day in the Devasthanam hospital. About an amount of Rs. 4.00 lakhs is being spent for purchase of medicines per annum .In addition to that about Rs. 2.00 lakhs worth of medicines per year are being received from the donors. The Devasthanam has newly introduced Hospital Welfare Fund for the maintenance of Hospital.


SriSailam -Temples Contact Address. 
Executive Officer
Srisaila Devasthanam
Srisailam 518101,
Phone: 08524 - 288883,288885,288886,288887,288888.
E-mail: eo@srisailamtemple.com

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April 5, 2012

Maha Mruthyunjaya Moola Mantram for IMMORTAL LIFE with Meaning


The word Shaivam refers to "associated with shiva". Also known as Shaivism. shaivam  is dedicated to worship of lord Shiva - the God. It is intended to be a tool for those who would like to understand the way to bliss and practice the way of Bliss. The spirit of this blog is to provide all powerful mantras which are forgetting these days due to so many businesses, I just want to bring some Laurels and Immortality to the divine thought visitors.

 Maha Mruthyunjaya Moola Mantram for IMMORTAL LIFE with meaning

'Om Tryambakam Yajamahe
Sugandhim Pushti Vardhanam
Urvarukamiva Bandhanan
Mrityor Mukshiya Mamritat '


English Meaning of Maha Mrityunjaya Mantra


We worship the Three-eyed One (Lord Shiva)
Who is fragrant and who nourishes well all beings,
Even as the cucumber is severed from bondage to the creeper.

Mantras Should be more powerful basing on how we pronounce.
For the best pronunciation the below video will gives you some help.

Results : For Good prosperous Immortal Life and Good Health.
             Read Daily for 9 times

Here is the video of Maha Mruthyunjaya Moola Mantram -
 
MAHAMRITYUNJAYA MANTRA : MIRACLE SHIVA MANTRA :1100 TIMES : MASTER OF ALL MANTRAS : VERY POWERFUL !
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January 7, 2012

Lord Shiva -ASH FULL of Wallpapers

Lord Shiva in Happiness (Prasanna RoopaDhari II).

Lord Shiva Watching His Song Lord Ganesh Prayers .

Lord Bala Ganesh Sitting on the Lap of Lord Shiva
Lord shiva with his animals (Pasunatha)

Lord Shiva doing meditation in Himalayas..




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August 31, 2011

Lord Ganesh Cute wallapapers -Happy Ganesh Chathurthi



 Divine - Thought 
wishes you 
Your Family , Your Friends & Your Relatives -
HAPPY GANESH CHATHURTHI - 2011

You can send this to your friends - share the happiness , share your joy.












March 2, 2011

Beautiful Lordshiva Wallpapers -Happy Shivaratri

Shiva is usually worshipped in the abstract form of Shiva linga. In images, he is generally represented as immersed in deep meditation or dancing the Tandava upon Apasmara Purusha, the demon of ignorance in his manifestation of Nataraja, the lord of the dance. He is also the father of Ganesha and Murugan.
Wallpapers of Lordshiva (Click on the image to enlarge and save it as copy for your desktop wallpaper)















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