


Did I mention I was thirty? I love being thirty.
Cross-posted at Where's the Benefit?
Three years ago I wrote a terrifically naïve post for the BBC Ouch! Blog entitled Who's afraid of Wellfare Reform? At the time I believed that there was some real fear-mongering going on, brought about by conjecture on the part of a desperate unpopular government heading into a financial crash. I thought that it was all rhetoric – categorising unemployable people as employable makes for bad statistics. A financial crash was coming and in the next few years, the last thing any government would want to do was risk an artificial rise in unemployment.
Of course, Stephen was always a feminist. Feminism is simply the acknowledgement that there is social, cultural and political inequality between the genders and although that can hurt everybody, this is especially disadvantageous to women. Stephen already knew all that, but he didn't imagine that he could be called a feminist - even after I pointed out that he shares a birthday with that great he-feminist and father of liberalism, John Stuart Mill.
I have always called myself a feminist and it was very late in the day that I realised that many people who share this world-view nevertheless find the word problematic. And they give similar objections to those that Stephen raised:
Feminists believe that men and women have exactly equal attributes and abilities.
Stephen thought this because he had encountered self-proclaimed feminists who really did believe that.
Feminism rejects gender essentialism – the idea that there are fundamental physical, intellectual and psychological differences between all men and all women. There are approximate physical markers when we talk about sex, but all these differences are about typicalities – typical combinations of X and Y chromosomes, typical shape and function of reproductive organs and so on. Sex is biological and messy enough, but gender is a social construct and much much messier. (See Sex and Gender: An Introduction, which gets daily hits from people looking for the "gender" of their goldfish.)
When it comes to non-reproductive attributes and abilities, again, there are some typical differences. For example, a typical man can run faster than a typical woman of his age and equivalent level of fitness, but a younger woman is likely able to outrun an older man and an athletic woman can outrun most men. This means that out of any group of people, your fastest runner is likely to be a man, but it wouldn't be remarkable if it turned out to be a woman.
There also appear to be some subtle differences between a typical man and a typical woman when it comes to intellectual and psychological attributes. However, it is impossible to say which of these, if any, are innate, because gender programming is all-pervading and starts at birth. It is very difficult to study gender without inadvertently encouraging participants to live-up to gender stereotypes within tests.
But popular science, especially sound-bite science in the news media, loves stories about how gender stereotypes are either being proved or dramatically disproved, frequently missing the point of the original research in order to exchange a knowing “Men, eh?” or “Women, eh?” with the reader. From the last 24 hours we have Modern Men Prefer Powerful Women, some research by a gaming company, Women as Likely as Men to Enjoy Casual Sex, some research which spoke only to men and women who did enjoy casual sex, and Losing Virginity Makes Women Feel Less Pretty, more thorough but depressing research which concluded that over the course of college, everyone's self image deteriorated.
This is not to say that there are no innate intellectual or psychological differences between the typical man and the typical woman. There may well be lots. But, they will be subtle, there will be a great deal of variation and it seems extremely unlikely that any difference will ever justify unequal treatment or opportunities.
Many feminists hate men.
This is a very difficult area, because (a) the idea that feminists hate men is the basis for all lazy refutations of feminist arguments (b) feminist arguments are frequently misconstrued because the most extreme position is the most attention-grabbing one and (c) some feminists probably do hate men. There are a lot of troubled people in the world and feminism is yet to exercise an effective vetting program.
The idea that feminists hate men is an (ironically) ad hominem argument which people get away with because to hate men is a ludicrous, irrational and immoral position. If you're disagreeing with man-haters, who wouldn't be on your side? But feminism is not a position on what men are like - in fact, in rejecting gender-essentialism, the sentiment that all men are bastards (or cheats or rapists or whatever else) is decidedly unfeminist.
Which brings me onto misconstruction. Marilyn French was the feminist who is often accredited as stating that “All men are rapists.” Only she didn't. A fictional character (complex and not wholly sympathetic) in a novel she wrote, The Women's Room, said, “All men are rapists and that's all they are. They rape us with their eyes, their laws and their codes.” So not only the words of a fictional character, but one talking about metaphorical rape. It was years after having read The Women's Room that I realised that this was the context in which that famous "feminist" sentiment was uttered. And yet all over the internet this and other sentiments are attributed to feminists, paraphrased and out of context.
I have, however, occasionally encountered female feminists who have such a profound mistrust of men that it is prejudice. This is a problem for feminism. However, in all my reading and listening, the worst any misandrist feminist wishes on a man is distance. This cannot be compared to the misogynists of this world who never want distance from women. They want to control and dominate women and often feel that violence is justified against those who deviate from their ideals. All hatred is bad, but some hatred is more dangerous than others.
Feminists are unconcerned with ways in which gender inequality effects boys and men.
My favourite feminist group blog, The Pursuit of Harpyness, helped me correct this misconception with three posts from the last few weeks:
(a) A blogger reports on a news article which makes titillation out of sexual exploitation of male prisoners by female prison guards in NY Post sez Prison Sex is Romance, Not Rape
(b) One blogger's husband is driven to desperation by unemployment and the cultural expectations of the masculine provider and protector in On Shaking It Off and Moving Forward
(c) A male blogger talks about his frustrated desire to be a father and the lack of sympathy he gets from those around him in Guy, Interrupted.
Anything which hurts women hurts men and vice versa. The whole point of feminism is that we are all human beings, all equally deserving of respect, freedom and protection, socially and politically. There are ways in which men and boys are disadvantaged by dominant ideas of masculinity and femininity. There are even some ways in which things are getting worse -like the problems of boys, especially black boys, in education. But feminism isn't doing that.
Gender equality or inequality are not travelling on a smooth trajectory, powered by feminism and always heading in the same direction. Overall, things are improving, here and throughout the world. But sometimes things get worse for women, sometimes things get worse for men and it all matters to feminists.
Whether feminists talk about the problems of men enough, I really can't say. But lots of people feel marginalised by that vague entity of mainstream feminism, the sort of you see in major blogs and newspaper columns, which tends to focus almost exclusively on the experiences of middle class, highly educated, heterosexual, white, young, non-disabled, cis-gendered women. But if something isn't being spoken about enough, the only solution is to start talking about it.
[Image description: A black and white image of a handsome young white man with dark hair and spectacles pulling a very silly face, as if suddenly alarmed at the realisation of his lifelong feminism.]
Recently, I've been feeling rather positive about my health. I'm not used to thinking about my health at all, except in terms of how much can I do today and when something changes. But recently, a little hope has crept in. My health is not improving dramatically, but I am now in a better position to really take care of myself than I have been for as long as I have been ill. As a result, I feel a very great deal healthier. Functional impairment has barely shifted, but my skin is clearer, my muscle-tone is wonderful by my standards and I haven't had so much as a cold in eighteen months. I am more robust than I can ever remember being.
It's an alarming thought that I have been sick for approaching fifteen years, and up until the last six months or so, I have always lived in a very physically and psychologically difficult environment. I have never really had a chance to look after myself properly.
One downright dangerous thought to follow this would be how well might I have been now if things had been different? But therein lies madness, or at least profound silliness – some of the the journey was no fun at all, but I wouldn't have wanted to change the destination. Much.
I hadn't noticed how much the way I experience illness has changed until the random but substantial dip that I'm climbing out of now. For many years, there was tremendous pressure, both internal and external, for me to be as functional as possible. To be able to do things. To be able to study or write or keep house or look after other people. This meant I was in the habit of pushing through things until I collapsed, sometimes literally. I took the existence of this pressure for granted - I thought it was an inevitable part of the reality of living with chronic illness. I took the constant questioning of what my limitations were to be an inevitable consequence of living with another person whilst having chronic illness. And then suddenly, the pressure lifted.
If I am under any pressure at all at the moment, it is to look after myself. Not so that I can get well enough to be able to do more, but simply so that I am okay. Because I keep moving about the country, there are up to five people at any one time, who are highly invested in my being as comfortable, calm and contented as possible and nothing more than that.
Even so, it is difficult to shake off the idea that to be more ill is to be in people's way, holding them up, making work for them and inviting the suspicion that I'm milking it and that my perception is not to be trusted. And this makes me a difficult patient. Pushing myself, expecting to be ignored and apologising for everything makes people worry and fuss. It is a revelation to me that, if I'm hurting a great deal and struggling to stay awake, the best thing I can do for other people is stay still and ask for the things I need.
A part of me thinks that I am being spoilt in my current situation, because I am being looked after, unconditionally. And I know it is a lucky position to be in. But the idea that there is anything wrong here only works if you believe that every individual must fend for themselves, practically and financially. And most people don't. Most people live and work in teams of some sort or other, disabled or not. I have my dips, but so do everybody.
Yes, a bit of a ramble. But so much is changing in my life at the moment, I feel inclined to put some of that down. But of course I am living mid-story and I'm still not terribly awake.
I guess I'm letting myself get a bit wound up by things in the news in order to get back to writing regularly.
Another problematic BBC News article UK needs to adopt tough US stance on earning welfare - another opinionated assertion posing as a news headline. From the main site, this was linked to as simply Workshy Britons. The article itself neither explains why the UK needs to adopt a tougher stance, nor does it demonstrate that there are any work-shy Britons.
Lawrie Mead, a US academic, visits Liverpool and laments how unemployed people feel entitled to having enough money to stay warm and have something to eat. Some telling sentences are
“One initial surprise was that the city did not appear down-at-heel.”and
“The parents and children I encountered in Anfield seemed to me upbeat and well-organised. The community did not manifest the deeper disarray that one often encounters in poor areas in America.”
Thing is, being unemployed in the UK is a very different thing to being unemployed in the US. People are impoverished, but most people are not made desperate. The UK welfare state has been historically based on the idea that everyone pays into an insurance scheme and when someone does fall on hard times and need to claim from it, they do not have to give up their self-respect. Benefits are relatively generous and things like the National Health Service means that people don't so easily fall through the cracks. The vast majority of people who claim benefits work most of their lives and claim only briefly before returning to work. Just now, there are a lot of hard-working people on benefits because jobs are being lost all the time. These people do not need to be made to earn benefits – they already did. They simply need to be supported until such a time that they can earn a living and recommence paying into the pot
Another reason why impoverished parts of the country aren't so bad as impoverished parts of the US is that we have a minimum wage. It is illegal to employ people for less than £5.93 an hour (for those over 21). So if people are to work for their benefits, they cannot be expected to work more than 11 hours a week. That's just over two hours a day for the highest rate of Job Seekers Allowance.
But the biggest practical problem for getting unemployed people to work for their benefits is that there is no work. If the state had work that needed doing, it would surely employ peopl? . Unless of course the plan is to save the state money by first cutting public sector jobs, then forcing all these newly unemployed folk to work for illegally low pay under the guise of giving the work-shy incentives to work... well, it's a plan, I guess. Mead continues
“More important is the fact that many people still believe in entitlement - this is the idea that you have a right to get benefits if you qualify under the income rules, and you should not have to work for them.”
But you do. As a British citizen, you do have this right. Just as you have a right to claim on your car insurance if you have a bump. Everyone is entitled to claim benefits when they are out of work.
Something that really bugs me about the recent rhetoric around benefits is that there are lots of different ways in which the welfare state can work. There are lots of ways in which things could be reformed, made fairer, where we could guard against fraud and abuse and so on. There are even some ways in which costs could be cut.
But the principles underlining the benefits system are fundamentally fair. It is not a charity pot. The people of this country are not divided into hard-working tax-payers and work-shy layabouts. And just now, when more and more tax-payers are needing to claim from the pot – our pot - this rhetoric is particularly insulting.