Showing posts with label Jusepe de Ribera. Show all posts
Showing posts with label Jusepe de Ribera. Show all posts

24 May 2024

'Salamat sa Ginoo - Thanks to the Lord!' Sunday Reflections, Trinity Sunday, Year B

 

Holy Trinity
Jusepe de Ribera [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel  Matthew 28:16-20  (English Standard Version, Anglicised)

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Léachtaí i nGaeilge


Antiphona ad introitum  Entrance Antiphon

Benedictus sit Deus Pater, Unigenitusque Dei Filius, Sanctus quoque Spiritus, quia fecit nobiscum misericordiam suam.

Blest be God the Father, and the Only Begotten Son of God, and also the Holy Spirit, for he has shown us his merciful love.

This is also the Offertory Verse in the Traditional Latin Mass on Trinity Sunday.

Twelve years ago around this time I gave a retreat to a group of Canossian Daughters of Charity in the Philippines. They included four novices and seven professed Sisters, including one from Malaysia. Their foundress, St Magdalene of Canossa bequeathed to the Sisters the mission of 'making Jesus known and loved above all'. This comes from a stance of standing at the foot of the Cross with Mary.

During my talks each morning I shared many stories of individuals who had made Jesus known to me, usually with no awareness that they were doing so. Some were persons I knew. Some are now dead. Some I met only once in passing, never learning their names. Most were poor. I know that my stories triggered off similar memories among the Sisters of people who had made Jesus known to them as the Sisters in turn had made him known to those they were serving.

I see this in the context of the Communion of Saints, the angels and saints in heaven, the members of the Church on earth, the souls in purgatory. The story of creation tells us that we are made in the image of God. But what the author of that first account of creation didn't know is that God is a Community of Three Persons. Made in God's image, we are made to be in community with others.

Jusepe de Ribera's painting of the Holy Trinity above, like a number of other paintings, shows the dead Christ. The expression on the face of the Father shows suffering. It is very similar to the face of the father in Rembrandt's The Return of the Prodigal Son, painted about thirty years later. I don't know if Rembrandt was familiar with de Ribera's painting.

Return of the Prodigal Son [detail]
Rembrandt [Wikipedia]

The Blessed Trinity call us into the circle of their life through suffering. We know the suffering of Jesus. Some of the great artists show to us something of the suffering of the Father.

Peasant Girl Bringing Basket
Adolf Fényes [Web Gallery of Art]

One of the stories I told involved two persons I met only once, a mother and her daughter aged about 13 or 14. When they first approached me outside a retreat house in Cebu City on the morning of Holy Thursday 1990. I made an excuse that I was only visiting. While inside I saw the two of them sitting on the steps. The daughter had her head on her mother's shoulder. Clearly, they were tired and hungry. When I was leaving I gave them enough to buy breakfast. The young girl looked at me with the most beautiful smile I've ever seen and said to me, Salamat sa Ginoo! 'Thanks to the Lord!' She wasn't thanking me but inviting me to thank the Lord with her and her mother for his goodness. Through her hunger and tiredness she had come to know something of God's bountiful love, the love of the Father that Rembrandt reveals so powerfully.

As I reflect on this incident now, 34 years later, I see it in the light of today's Second Reading, Romans 8:14-17. St Paul writes, For all who are led by the Spirit of God are children of God . . . When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness. That young girl was led by the Spirit of God to thank the Father for having provided her and her mother with breakfast that day, for having listened to their prayer, Give us this day our daily bread. And she invited me as her brother in Christ to do the same. Without being aware of it she was celebrating the reality of the Holy Trinity.

And she has been calling me into the life of the Holy Trinity for all those year. I've no idea what became of her. I went to the Philippines in 1971 to do my part in making disciples of all nations and have baptised many in the name of the Father and of the Son and of the Holy Spirit. But that young girl, and many others like her, have been constantly teaching me to observe all that I have commanded you and assuring me in the name of Jesus, I am with you always, to the end of the age.


Benedictus sit Deus

This is Mozart's setting of today's Entrance Antiphon, composed when he was twelve.

3 May 1991 - 12 October 2006
Beatified 10 October 2020 [Wikipedia; photo]

On Thursday 23 May Pope Francis cleared the way for the canonisation of Blessed Carlo Acutis. He died from leukaemia at the age of 15. He was a computer 'geek', a skill which he used to be a 'web missionary', as the title of the video below states. If you google his name on YouTube you will find a number of videos about him, most of them short. The one below is just over 30 minutes but is very comprehensive, showing many aspects of his life as seen by others, young people of his own age who were friends of his, and others, young and older, on whose life Blessed Carlo had a huge influence, some while he was alive, others who came to know about him after his death, people drawn closer to Jesus Christ because of him. I've watched the video a number of times and each time it has been a prayerful experience, of being closer to God and with a sense of wonder at how the Blessed Trinity invites us into eternal life.

Young people can draw us into the life of the Holy Trinity, as did the 13- or 14-year old girl in Cebu City with me, as does the 12-year-old Mozart with his setting of Benedictus sit Deus, as has Blessed Carlo Acutis been doing before and after his death. Mozart and Blessed Carlo are known internationally, the young girl known only by her family and neighbours. We never know who may be drawing us into the eternal life of the Blessed Trinity.

Blessed Carlo, pray for us!

Blessed Carlo Acutis

Traditional Latin Mass

Trinity Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 05-26-2024 if necessary).

Epistle: Romans 11:33-36. Gospel: Matthew 28:18-20.

Baptism
Giuseppe Maria Crespi [Wikipedia]

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19; Gospel).

05 October 2023

The Holy Rosary with the Great Painters


Madonna del Rosario
Caravaggio [Web Gallery of Art]

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers (Acts 1:12-14).

First Reading, Mass of Our Lady of the Holy Rosary.

Still-Life with Symbols of the Virgin Mary 
Dirck de Bray [Web Gallery of Art]

In October 2014 I published here a series of posts on the Rosary under the general title The Rosary with the Great Painters, each post featuring five mysteries. Here I give links to each of those posts.


The Virgin Mary 
El Greco [Web Gallery of Art]

Continue here.



Virgin and Child with Rosary

Continue here.


Mater Dolorosa
Jusepe de Ribera [Web Gallery of Art]

Continue here.


The Coronation of the Virgin 
El Greco [Web Gallery of Art]

Continue here.


The Virgin in Prayer
Sassoferatto [Web Gallery of Art]

21 July 2023

'We are called to show forth the face of the Good Shepherd.' Sunday Reflections, 16th Sunday in Ordinary Time, Year A

 

Sheaves of Wheat
Vincent van Gogh [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 13:24-43 [Shorter version: 24-30] (English Standard Version Anglicised, India)

Jesus put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

[He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. This was to fulfil what was spoken by the prophet:

“I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.]


Léachtaí i nGaeilge


Reaper from Behind
Vincent van Gogh [Web Gallery of Art]

At harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn (Matthew 13:30; today’s Gospel). 

In 1997 while on a visit to Toronto I read in a newspaper about a woman from the Philippines  who had been found guilty of embezzling about Can$250,000 over a period of time from the company for which she worked. The judge had no alternative but to send her to prison. However he was a very compassionate man. 

The judge was aware that the woman was no Al Capone. She had spent the money on surgery for her father in the Philippines, on improving her family's house there and on other family needs.

 She was also pregnant.

 The judge delayed the woman's imprisonment until six months after the birth of her child. She was also to serve her time in a women's prison near where she lived so that her family and friends could visit her easily.

 The First Reading gives context to the parable of the good seed and the weeds: Through such works you have taught your people that the righteous must be kind, and you have filled your children with good hope, because you give repentance for sins (Wisdom 12:19; First Reading)

The judge in this case was both righteous and kind. As one implementing justice on behalf of the state he had to punish the person before him because she had committed a serious crime. But he also filled her with good hope and, I've no doubt, gave her an opportunity to repent of her sins.

The parable shows once again God's mercy, God's desire to be merciful. He doesn't want to destroy what is good. He wants what is good to grow. He wants to cultivate the virtues in our lives by nourishing them through his grace and with our cooperation. 

But the parable also acknowledges the reality of evil. Gather the weeds first and bind them in bundles to be burned, the householder instructs his workers. We can choose to be 'weeds', to spurn God's mercy. The consequences are the result of our choice, not of God's. The author of the Book of Wisdom says to God, you give repentance for sins. God himself offers the grace of sorrow for our sins, the grace to ask God for forgiveness, won for us by Jesus on the Cross. Then Jesus said, 'Father, forgive them; for they do not know what they are doing' (Luke 23:34).

The greatest expression of the God's mercy, given as a gift to the Church, is the Sacrament of Reconciliation, which we often call confession or penance. In his Letter to Priests for Holy Thursday 2001 Pope St John Paul II wrote: Dear priests, let us make regular use of this Sacrament, that the Lord may constantly purify our hearts and make us less unworthy of the mysteries which we celebrate. Since we are called to show forth the face of the Good Shepherd, and therefore to have the heart of Christ himself, we more than others must make our own the Psalmist's ardent cry: 'A pure heart create for me, O God, put a steadfast spirit within me' (Ps 51:12). The Sacrament of Reconciliation, essential for every Christian life, is especially a source of support, guidance and healing for the priestly life.

Three Columban priests whom I knew in Mindanao, Fr Frank Chapman from Australia, Fr John Meaney from Ireland and Fr Jim Moynihan from New Zealand, lived this very fully in their latter years in Cagayan de Oro. They used to spend hours in the confessional in the Cathedral every weekday and people came from all over to avail of the sacrament of reconciliation. Fr Chapman was still hearing confessions a few weeks before his death in 2004 at the age of 91. He spent the years of World War II in the mountains of Mindanao where he shared all the hardships of the people. 

The judge in Canada, though he had to be primarily a judge, also showed the charity of God, as many judges do. He showed compassion, which was expressed not only in the respect he showed the woman from the Philippines, but also in the respect he showed to her unborn child.

And St John Paul II shows how priests are called to show forth the face of the Good Shepherd, and therefore to have the heart of Christ himself so that all of us will meet the Good Shepherd and experience in the merciful heart of Christ himself in confession.

An Phaidir
The Lord’s Prayer in Irish
Setting composed by Seán Ó Riada

Maith dúinn ár bhfiacha . . . Forgive us our trespasses . . .


Traditional Latin Mass

Eighth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 07-23-2023 if necessary).

Epistle: Romans 8:12-17. Gospel: Luke 16:1-9.

St Paul
Jusepe de Ribera [Web Gallery of Art]

When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God (Romans 8:15-16; today's Epistle).


11 October 2022

The Mysteries of the Rosary with the Great Painters


Madonna of the Rosary 
Lorenzo Lotto [Web Gallery of Art]

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers (Acts 1:12-14).

First Reading, Mass of Our Lady of the Holy Rosary.

Still-Life with Symbols of the Virgin Mary 
Dirck de Bray [Web Gallery of Art]

In October 2014 I published here a series of posts on the Rosary under the general title The Rosary with the Great Painters, each post featuring five mysteries. Here I give links to each of those posts.


The Virgin Mary 
El Greco [Web Gallery of Art]

Continue here.



Virgin and Child with Rosary

Continue here.


Mater Dolorosa
Jusepe de Ribera [Web Gallery of Art]

Continue here.


The Coronation of the Virgin 
El Greco [Web Gallery of Art]

Continue here.


The Virgin in Prayer
Sassoferatto [Web Gallery of Art]