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Showing posts with label Karen Thompson Walker. Show all posts
Showing posts with label Karen Thompson Walker. Show all posts
Tuesday, January 08, 2019
Top Ten Tuesday: Bright, Shiny, And New
7:20 AM
Traditionally, January and February are slow months for me as far as scheduled reviews go. Not so in 2019! My winter calendar is already bulging with books that need to be read and reviewed. All of these are new (and new-ish) releases and yet, there are still more bright, shiny 2019 books that I'd like to get to in the near future. I'm going to hit you with a list of 10 (okay, 12) in just a sec, but first ... If you want to join in this week's Top Ten Tuesday fun (and you totally do), click on over to That Artsy Reader Girl, read up on a few TTT guidelines, make your own list, and spend some happy hours visiting other people's blogs to peruse their lists. It's a good time! Not to mention a great way to discover new blogs, drop in on old favorites, and of course, add great-looking books to your TBR list.
Okay, here we go with my Top Ten (Ahem, 12) Most Anticipated Book Releases for the First Half of 2019:
1. The Last Year of the War by Susan Meissner (available March 19)—I'm actually almost finished with this dual timeline novel about an 81-year-old woman with Alzheimer's who's desperate to find and thank an old friend she met at the Crystal City, Texas, internment camp during World War II before her disease erases all her memories for good. It's an intriguing novel, although it actually reads more like a memoir.
2. Within These Lines by Stephanie Morrill (available March 5)—In the same vein as Meissner's WWII novel is this one about an Italian-American teen who falls in love with a Japanese-American boy. A romance between them would be scandalous, not to mention illegal. When the boy is sent to an internment camp, his hope is kept alive by letters from his secret girlfriend, whose not so subtle support of Japanese-Americans could get her into some big trouble.
3. Lovely War by Julie Berry (available March 5)—I enjoy Julie Berry's books, so I'm excited about her newest which concerns four young people torn apart by World War I.
4. The Lost Girls of Paris by Pam Jenoff (available February 5)—Jenoff's World War II novels are excellent. This based-on-a-true-story novel about a ring of female secret agents who operated during the war sounds thrilling.
5. Inheritance by Dani Shapiro (available January 15)—As a genealogy buff, I'm intrigued by stories like Shapiro's and the questions they raise. This memoir is about the shock Shapiro receives when a DNA test she takes on a whim reveals that her father is not her biological parent and her subsequent search for her true identity.
6. The Dreamers by Karen Thompson Walker (available January 15)—This novel, about a troubling sleeping disease that descends on a California college town and the chaos that follows in its wake, sounds riveting.
7. The Bell Rang by James E. Ransome (available January 15)—I love historical MG novels and this one, about a slave family whose son runs away from the plantation, sounds intriguing.
8. Genesis Begins Again by Alicia D. Williams (available January 15)—As the adoptive mother of a bi-racial child, I'm always interested in books like this one. It's about a young girl who struggles with her chaotic family life, the fact that her skin's not as light as she would like it to be, and her own journey to find out who she really is.
9. The Storm Keeper's Island by Catherine Doyle (January 22)—Another MG novel, this one concerns a magical island and the brewing fight over who will inherit the power to control it.
10. The Current by Tim Johnston (available January 22)—I'm always up for a good murder mystery/small town secrets novel and this one sounds like just the ticket. The story revolves around an "accident" that kills a young college student. The incident bears an uncanny resemblance to another murderous event from the past, which propels a young woman to investigate both—to her own peril.
11. The Lost Man by Jane Harper (available February 5)—I enjoyed both of the books in Harper's Aaron Falk series. Her newest is a standalone, which is a little disappointing but still intriguing. The plot summary on this one doesn't give away much, but it looks like another murder mystery set in the Australian outback. I'm in!
12. The Paragon Hotel by Lyndsay Faye (available January 8)—This historical thriller centers around a white woman from New York City who is on the run after an illicit deal gone wrong. When she befriends a Pullman porter, who helps her find refuge at a blacks-only hotel in Portland, Oregon, she finds herself in the middle of a dangerous, racially-charged situation that will leave her smack in the middle of another tangled mess.
There you go, twelve new releases I'm excited to read. What about you? Which 2019 books are you looking forward to? I'd truly love to know. Leave me a comment on this post and I will gladly return the favor.
Happy TTT!
Saturday, October 13, 2012
Gentle Dystopians? Not For Bloodthirsty Me.
1:05 AM
(Image from Barnes & Noble)
Remember about a month ago when I said this book was the gentlest dystopian I'd ever read? Well, I might have lied. The Age of Miracles, a debut novel by Karen Thompson Walker, is also a quiet, mostly anticlimactic story about the end of the world. It's dystopian, but (mostly) without all the violent intensity of most books in the genre. It's a slow, ethereal kind of story, one that's deep, ponderous and, well, kind of boring. After reading two books like this, I'm finding that I need my dystopians to be taut and suspenseful. Otherwise, they just don't work very well for me.
At any rate, the story goes a little something like this: Julia, an 11-year-old California girl, wakes up one morning to find that the earth's rotation is slowing down. While the phenomenon seems to spell certain doom for the world at large, at first not a lot changes. Julia still attends school, hangs out with her friends and tries to make sense of her eccentric grandfather. As time crawls along, however, time becomes an unpredictable thing, a change so momentous that it leads to chaos, hate and even violence. Meanwhile, Julia's dealing with the usual tween woes—friend fights, tension between her parents, and trying to get a cute boy to notice her. While life moves slowly on, Earth's inhabitants are well aware that it's only a matter of time before life as they know it disappears forever.
Like I said, not a lot happens in The Age of Miracles. The book boasts some lovely writing and the subject matter is thought-provoking; all in all, though, it's just kind of dull. Depressing, too. A ho-hum read for me, this one failed to leave any big impressions, leaving me pretty much ambivalent. Yeah, 'nough said.
(Readalikes: Reminded me a teensy bit of Safekeeping by Karen Hesse and of The Leftovers by Tom Perrotta)
Grade: C+
If this were a movie, it would be rated: R for language (a few F-bombs, plus milder invectives) and mild sexual innuendo/content
To the FTC, with love: Another library fine find
Mormon Mentions: Karen Thompson Walker
1:00 AM
In case you don't know what a Mormon is, let alone a Mormon Mention, allow me to explain:
I am a member of The Church of Jesus Christ of Latter-Day Saints, commonly referred to as the LDS or Mormon Church. Naturally, then, I'm concerned with how my religion is portrayed in the media. Since this is a book blog, I pay special attention to mentions of the Church in literature. When I find a reference to LDS religion, culture, etc., written by a non-Mormon, I highlight it here, along with my own commentary. I use my "insider's view" to correct misconceptions, add insight using my own experiences and, sometimes, just to laugh at my (sometimes) crazy Mormon culture.
If these kinds of posts offend you, please feel free to skip them. If not, I would love to hear your thoughts.
Here we go—
The narrator of Karen Thompson Walker's new adult dystopian novel, The Age of Miracles, is an 11-year-old girl named Julia. Her best friend is Hanna, a Mormon. The following passages are about her:
"She hadn't brushed her hair, and hers was hair that demanded attention, having grown uncut since second grade. All the Mormon girls I knew had long hair" (11).
- Like many people, Walker's image of Mormons seems to have come through the television screen straight from Colorado City, Arizona, home of a polygamist splinter group known as the FLDS Church. In the mainstream church (of which I am a part), girls and women (boys and men, too, for that matter) are allowed to wear their hair any way they please. Mormons are—generally speaking—a conservative lot, so you won't see a lot of mohawks or dreadlocks, but still ... there are no rules about how hair can, or cannot, be worn.
"Hanna's house was full of sisters, but mine was the home of only one child. I never liked it when she left. The rooms felt too quiet without her" (11).
- If there's one thing you know about us Mormons, it's probably that we tend to have large families. This is because we value family above everything but God himself. We believe that our family relationships are binding not just on the earth, but in heaven as well. As Jeffrey R. Holland, one of the church's general authorities, once put it, "I don’t know how to speak about heaven in the traditional, lovely, paradisiacal beauty that we speak of heaven–I wouldn’t know how to speak of heaven without my wife and my children. It would not be heaven for me." Because of this doctrine, we feel that it is our duty to not just raise a family, but to nurture it in love and righteousness. Forever.
"As I would later learn, thousands of Mormons gathered in Salt Lake City after the slowing began. Hanna had told me once that the church had pinpointed a certain square mile of land as the exact location of Jesus' next return to earth. They kept a giant grain silo in Utah, she said, to feed the Mormons during the end times. 'I'm not supposed to tell you this stuff because you're not in our church,' she said. 'But it's true'" (25).
- Like I've said before, I'm no scholar or theologian. I don't claim to be any kind of expert on LDS doctrine, history or beliefs. But, I've been a member of the church for almost 37 years and I can tell you what I've learned in that time:
The "certain square mile of land" is a reference to Adam-ondi-Ahman, a section of land in rural Missouri that, as the Prophet Joseph Smith prophesied in 1838, would be a place where in the future, Jesus Christ would meet with His people (see reference from the Encyclopedia of Mormonism here). The significance of Adam-ondi-Ahman isn't something that's widely discussed in the church or seen as a big deal, really. It just is.
If the world appeared to be ending, I can definitely see Mormons flocking to Adam-ondi-Ahman, although we have never been told to do so. Personally, I wouldn't head for Missouri or even Utah, for that matter, unless the current prophet advised me to come.
Obviously, it would be impossible to gather every one of the more than 14 million church members worldwide in one place, so we are told to make sure we are always prepared for disaster by storing food and other supplies in our own homes. Self-reliance, as you can tell from the paragraph below, is definitely something the church preaches and encourages.
Although I have never visited the site myself, I know that there is a giant (178 foot tall, as a matter of fact) grain elevator as well as other storehouses and processing operations in Salt Lake City, Utah (see LDS Historic Sites: Salt Lake City Welfare Square for more information). The Church has always preached self-reliance to its members, so its own preparation for hard times should come as no surprise. Still, whatever stores the church has can only be seen as a back-up measure. LDS people have long been advised to store food and other supplies, simply so that they can be self-sufficient in case of natural disasters, unemployment, and economic crises—whether they come next year or when the world ends. Of course, not every member of the church has a year's supply of food crammed under their beds (although many do), whether because they lack the money to buy it, the space to store it, or because their country's laws prevent them from doing it. Still, if the world starts to tank, it would be an excellent idea to cozy up to your nearest Mormon!
You may wonder what happens if church members cannot support themselves financially in the here and now. In that case, help is available via a well-organized church welfare system, which you can read about here.
Another huge principle taught by the church is helping the poor and needy, whether they belong to the LDS church or not. This includes distributing food to those in trying circumstances, as well as shelter, clothing, medical help, education, etc. Practicing self-reliance not only helps the individual, but that person's friends, neighbors and community.
Welfare Square is hardly a secret, as Hanna implies. In fact, you can see photos using the link above and, if you happen to be in the Salt Lake area, you can take a free tour of Welfare Square.
"As the sun made its way up into the sky, Hanna told me a little bit about Utah. Her life there was not nearly as bleak as I had pictured. She told a complicated story involving a Mormon boy who lived next door to her aunt. One night this boy had popped the screen on Hanna's window and climbed into her bedroom. They'd kissed while her sisters slept" (99).
- Another thing you may know about LDS people is that we're told not to engage in sexual activity outside of marriage. Because we believe that marriage is an eternal principle, we treat it, and procreation, as something serious and sacred. We are counseled to treat their bodies as temples, to keep them clean and pure for our future spouses. Married couples are taught to be true and faithful to their spouses. Does this mean there is no infidelity in the church? No divorce? No teenage pregnancy? Of course not. But compared to other groups, Mormons have lower rates of all of the above.
Phew! We covered a lot of ground. Any comments? Questions? Ask away.
I am a member of The Church of Jesus Christ of Latter-Day Saints, commonly referred to as the LDS or Mormon Church. Naturally, then, I'm concerned with how my religion is portrayed in the media. Since this is a book blog, I pay special attention to mentions of the Church in literature. When I find a reference to LDS religion, culture, etc., written by a non-Mormon, I highlight it here, along with my own commentary. I use my "insider's view" to correct misconceptions, add insight using my own experiences and, sometimes, just to laugh at my (sometimes) crazy Mormon culture.
If these kinds of posts offend you, please feel free to skip them. If not, I would love to hear your thoughts.
Here we go—
The narrator of Karen Thompson Walker's new adult dystopian novel, The Age of Miracles, is an 11-year-old girl named Julia. Her best friend is Hanna, a Mormon. The following passages are about her:
"She hadn't brushed her hair, and hers was hair that demanded attention, having grown uncut since second grade. All the Mormon girls I knew had long hair" (11).
- Like many people, Walker's image of Mormons seems to have come through the television screen straight from Colorado City, Arizona, home of a polygamist splinter group known as the FLDS Church. In the mainstream church (of which I am a part), girls and women (boys and men, too, for that matter) are allowed to wear their hair any way they please. Mormons are—generally speaking—a conservative lot, so you won't see a lot of mohawks or dreadlocks, but still ... there are no rules about how hair can, or cannot, be worn.
"Hanna's house was full of sisters, but mine was the home of only one child. I never liked it when she left. The rooms felt too quiet without her" (11).
- If there's one thing you know about us Mormons, it's probably that we tend to have large families. This is because we value family above everything but God himself. We believe that our family relationships are binding not just on the earth, but in heaven as well. As Jeffrey R. Holland, one of the church's general authorities, once put it, "I don’t know how to speak about heaven in the traditional, lovely, paradisiacal beauty that we speak of heaven–I wouldn’t know how to speak of heaven without my wife and my children. It would not be heaven for me." Because of this doctrine, we feel that it is our duty to not just raise a family, but to nurture it in love and righteousness. Forever.
"As I would later learn, thousands of Mormons gathered in Salt Lake City after the slowing began. Hanna had told me once that the church had pinpointed a certain square mile of land as the exact location of Jesus' next return to earth. They kept a giant grain silo in Utah, she said, to feed the Mormons during the end times. 'I'm not supposed to tell you this stuff because you're not in our church,' she said. 'But it's true'" (25).
- Like I've said before, I'm no scholar or theologian. I don't claim to be any kind of expert on LDS doctrine, history or beliefs. But, I've been a member of the church for almost 37 years and I can tell you what I've learned in that time:
The "certain square mile of land" is a reference to Adam-ondi-Ahman, a section of land in rural Missouri that, as the Prophet Joseph Smith prophesied in 1838, would be a place where in the future, Jesus Christ would meet with His people (see reference from the Encyclopedia of Mormonism here). The significance of Adam-ondi-Ahman isn't something that's widely discussed in the church or seen as a big deal, really. It just is.
If the world appeared to be ending, I can definitely see Mormons flocking to Adam-ondi-Ahman, although we have never been told to do so. Personally, I wouldn't head for Missouri or even Utah, for that matter, unless the current prophet advised me to come.
Obviously, it would be impossible to gather every one of the more than 14 million church members worldwide in one place, so we are told to make sure we are always prepared for disaster by storing food and other supplies in our own homes. Self-reliance, as you can tell from the paragraph below, is definitely something the church preaches and encourages.
Although I have never visited the site myself, I know that there is a giant (178 foot tall, as a matter of fact) grain elevator as well as other storehouses and processing operations in Salt Lake City, Utah (see LDS Historic Sites: Salt Lake City Welfare Square for more information). The Church has always preached self-reliance to its members, so its own preparation for hard times should come as no surprise. Still, whatever stores the church has can only be seen as a back-up measure. LDS people have long been advised to store food and other supplies, simply so that they can be self-sufficient in case of natural disasters, unemployment, and economic crises—whether they come next year or when the world ends. Of course, not every member of the church has a year's supply of food crammed under their beds (although many do), whether because they lack the money to buy it, the space to store it, or because their country's laws prevent them from doing it. Still, if the world starts to tank, it would be an excellent idea to cozy up to your nearest Mormon!
You may wonder what happens if church members cannot support themselves financially in the here and now. In that case, help is available via a well-organized church welfare system, which you can read about here.
Another huge principle taught by the church is helping the poor and needy, whether they belong to the LDS church or not. This includes distributing food to those in trying circumstances, as well as shelter, clothing, medical help, education, etc. Practicing self-reliance not only helps the individual, but that person's friends, neighbors and community.
Welfare Square is hardly a secret, as Hanna implies. In fact, you can see photos using the link above and, if you happen to be in the Salt Lake area, you can take a free tour of Welfare Square.
"As the sun made its way up into the sky, Hanna told me a little bit about Utah. Her life there was not nearly as bleak as I had pictured. She told a complicated story involving a Mormon boy who lived next door to her aunt. One night this boy had popped the screen on Hanna's window and climbed into her bedroom. They'd kissed while her sisters slept" (99).
- Another thing you may know about LDS people is that we're told not to engage in sexual activity outside of marriage. Because we believe that marriage is an eternal principle, we treat it, and procreation, as something serious and sacred. We are counseled to treat their bodies as temples, to keep them clean and pure for our future spouses. Married couples are taught to be true and faithful to their spouses. Does this mean there is no infidelity in the church? No divorce? No teenage pregnancy? Of course not. But compared to other groups, Mormons have lower rates of all of the above.
Phew! We covered a lot of ground. Any comments? Questions? Ask away.
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