Titus Livius (Livy), The History of Rome, Book 5
D. Spillan, A.M., M.D., Ed.

25. Camillus, at every opportunity and in all places, stated publicly, “that this was not at all surprising; [2] that the state was gone mad; which, though bound by a vow, yet felt greater concern in all other matters than in acquitting itself of its religious obligations. [3] He would say nothing of the contribution of an alms more strictly speaking than of a tenth; since each man bound himself in his private capacity by it, the public was set free. [4] However, that his conscience would not permit him to pass this over in silence, that out of that spoil only which consisted of movable effects, a tenth was set apart; that no mention was made of the city and captured land, which were also included in the vow.” [5] As the discussion of this point seemed difficult to the senate, it was referred to the pontiffs; [6] Camillus being invited [to the council], the college decided, that whatever had belonged to the Veientians before the uttering of the vow, and had come into the power of the Roman people after the vow was made, of that a tenth part was sacred to Apollo. Thus the city and land [p. 355]were brought into the estimate. [7] The money was issued from the treasury, and the consular tribunes of the soldier were commissioned to purchase gold with it. And when there was not a sufficient quantity of this [metal], the matrons having held meetings to deliberate on the subject, and by a general resolution having promised the military tribunes [8??] their gold and all their ornaments, brought them into the treasury This circumstance was peculiarly grateful to the senate, and they say that in return for this generosity the honour was conferred on the matrons, that they might use covered chariots [when going] to public worship and the games, and open chaises on festival and common days. [9] A certain weight of gold being received from each and valued, in order that the price might be paid for it, it was resolved that a golden bowl should be made of it, which was to be carried to Delphos as an offering to Apollo. [10] As soon as they disengaged their minds from the religious obligation, the tribunes of the commons renew their seditious practices; the populace are excited against all the nobles, but above all against Camillus: [11] that “he by confiscating and consecrating the plunder of Veii had reduced it to nothing.” [12] The absent [nobles] they abuse in violent terms: they evince a respect for them in their presence, when they voluntarily presented themselves to their fury. As soon as they perceived that the business would be protracted beyond that year, they re-elect as tribunes of the commons for the following year the same abettors of the law; [13] and the patricians strove to accomplish the same thing with respect to those who were opponents of the law. Thus the same persons in a great measure were re-elected tribunes of the commons.