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λόγος , , verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:
I. computation, reckoning (cf. λέγω (B) II).
b. public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12; “ ἐπὶ τῶν λ.IPE2.29 A (Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); also “Καίσαρος λ.OGI669.30; κυριακὸς λ. ib.18.
2. generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100; “λ. αἰτεῖνPl.Plt.285e; “λ. δοῦναι καὶ δέξασθαιId.Prt.336c, al.; “λαμβάνειν λ. καὶ ἐλέγχεινId.Men.75d; “παρασχεῖν τῶν εἰρημένων λ.Id.R.344d; “λ. ἀπαιτεῖνD.30.15, cf. Arist. EN1104a3; λ. ὑπέχειν, δοῦναι, D.19.95; “λ. ἐγγράψαιId.24.199, al.; “λ. ἀποφέρειν τῇ πόλειAeschin.3.22, cf. Eu. Luc.16.2, Ep.Hebr.13.17; “τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγεινPlb.15.34.2; λ. ἐπιστήμη, πολλὰ δὲ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo.74b27; ἐς λ. τινός on account of, “ἐς χρημάτων λ.Th.3.46, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 (Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA517b27; “πρὸς ὃν ἡμῖν λ.Ep.Hebr.4.13, cf. D.Chr.31.123.
3. measure, tale (cf. infr. 11.1), “θάλασσα . . μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθενHeraclit.31; “ψυχῆς ἐστι λ. ἑαυτὸν αὔξωνId.115; ἐς τούτου (sc. γήραος λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β́; ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg.746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.
4. esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr.233; “οὐ σμικροῦ λ.S.OC1163: freq. in Hdt., “Μαρδονίου λ. οὐδεὶς γίνεται8.102; “τῶν ἦν ἐλάχιστος ἀπολλυμένων λ.4.135, cf. E.Fr.94; “περὶ ἐμοῦ οὐδεὶς λ.Ar.Ra.87; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements, “οὐδένα λ. ποιήσασθαί τινοςHdt.1.4, cf. 13, Plb.21.14.9, etc.; “λ. ἔχεινHdt.1.62,115; “λ. ἴσχειν περί τινοςPl.Ti.87c; “λ. ἔχειν περὶ τοὺς ποιητάςLycurg.107; “λ. ἔχειν τινόςD.18.199, Arist.EN1102b32, Plu.Phil.18 (but also, have the reputation of . . , v. infr. VI. 2 e); “ἐν οὐδενὶ λ. ποιήσασθαί τιHdt.3.50; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70; “ἐν σμικρῷ λ. εἶναιPl.R.550a; ὑμεῖς οὔτ᾽ ἐν λ. οὔτ᾽ ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as . . , Eus.Mynd.Fr. 59; “σεμνὸς εἰς ἀρετῆς λ. καὶ δόξηςD.19.142.
II. relation, correspondence, proportion,
2. Math., ratio, proportion ( κατ᾽ ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2; “ἰσότης λόγωνArist.EN113a31; “λ. ἐστὶ δύο μεγεθῶν κατὰ πηλικότητα ποιὰ σχέσιςEuc.5 Def.3; “τῶν ἁρμονιῶν τοὺς λ.Arist.Metaph.985b32, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.; “ἐὰν ἰσχυροτέρα τοῦ αἰσθητηρίου κίνησις, λύεται λ.Arist.de An. 424a31; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti.37a; so “κατὰ λ.Men.319.6; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171); “ἐπὶ λόγονIG5(1).1428 (Messene).
3. Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.; “εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόναAn.Ox. 4.328.
III. explanation,
1. plea, pretext, ground, ἐκ τίνος λ.; A.Ch.515; “ἐξ οὐδενὸς λ.S.Ph.731; “ἀπὸ παντὸς λ.Id.OC762; “χὠ λ. καλὸς προσῆνId.Ph.352; “σὺν ἀφανεῖ λ.Id.OT657 (lyr., v.l. λόγων)“; ἐν ἀφανεῖ λ.Antipho 5.59; “ἐπὶ τοιούτῳ λ.Hdt.6.124; κατὰ τίνα λ.; on what ground? Pl.R.366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg.512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that . . , ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap.31b; τὸν ὀρθὸν λ. the true explanation, ib.34b.
b. plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib.18b, al., Arist.Rh.1402a24, cf. Ar.Nu.1042 (pl.); personified, ib.886, al.; “ἀμύνεις τῷ τῆς ἡδονῆς λ.Pl.Phlb.38a; “ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόνLXXEx.18.19; ἐχειν λ. πρός τινα to have a case, ground of action against . . , Act.Ap.19.38.
2. statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος λ. ὅτι . . Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El.466, Pl.Phd.62d, etc.; “ἔχει λ.D.44.32; “οὐδεὶς αὐτὰ καταβαλεῖ λ.E.Ba.202; “δίκασον . . τὸν λ. ἀκούσαςPl.Lg.696b; personified, φησὶ οὗτος λ. ib.714d, cf. Sph.238b, Phlb.50a; ὡς λ. (sc. λέγει) Arist.EN1115b12; ὡς λ. ὀρθὸς λέγει ib. 1138b20, cf. 29; “ λ. θέλει προσβιβάζεινPhld.Rh.1.41, cf.1.19 S.; “οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντοςArist.EN1179b27; “λ. καθαίρωνAristo Stoic.1.88; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl., “ὁκόσων λόγους ἤκουσαHeraclit.108; “οὐκ ἐπίθετο τοῖς ἐμοῖς λ.Ar.Nu.73; of arguments leading to a conclusion ( λ.), Pl. Cri.46b; “τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ.Id.Ap.26d; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN1095a31; συλλογισμός ἐστι λ. ἐν τεθέντων τινῶν κτλ. Id.APr.24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.
b. περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; Ἀχιλλεὺς λ., name of an argument, ib.23; “ αὐξόμενος λ.Plu.2.559b; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60; “λ. σοφιστικοίArist.SE 165a34, al.; “οἱ μαθηματικοὶ λ.Id.Rh.1417a19, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph.217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.
c. in Logic, proposition, whether as premiss or conclusion, “πρότασίς ἐστι λ. καταφατικὸς ἀποφατικός τινος κατά τινοςArist.APr.24a16.
4. thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt.344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd.100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael.296a20.
6. formula (wider than definition, but freq. equivalent thereto), term expressing reason, “λ. τῆς πολιτείαςPl.R.497c; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr.245e; “ τοῦ δικαίου λ.Id.R.343a; τὸν λ. τῆς οὐσίας ib.534b, cf. Phd.78d; “τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖνId.Tht.148d; “ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίαςArist. PA646b3; “τεθείη ἂν ἴδιον ὄνομα καθ᾽ ἕκαστον τῶν λ.Id.Metaph.1006b5, cf. 1035b4; “πᾶς ὁρισμὸς λ. τίς ἐστιId.Top.102a5; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An.414b23; ἀκριβέστατος λ. specific definition, Id.Pol.1276b24; “πηγῆς λ. ἔχονPh.2.477; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of . . , Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA642a22, cf. Metaph.993a17.
b. σπερματικὸς λ. generative principle in organisms, “ θεὸς σπ. λ. τοῦ κόσμουZeno Stoic.1.28: usu. in pl., Stoic. 2.205,314,al.; “γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούςPlot.3.1.7, cf.4.4.39: so without “σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶνCleanth.Stoic.1.111; “οἱ λ. τῶν ὅλωνPh.1.9.
c. in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, “ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαιPlot.3.8.4; “οἱ ἐν σπέρματι λ. πλάττουσι . . τὰ ζῷα οἷον μικρούς τινας κόσμουςId.4.3.10, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4; “ἀφανεῖς λ. τῆς φύσεωςProcl.in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.
IV. inward debate of the soul (cf. “λ. ὃν αὐτὴ πρὸς αὑτὴν ψυχὴ διεξέρχεταιPl.Tht.189e (διάλογος in Sph.263e); ἐν τῇ ψυχῇ, ἔσω λ. (opp. ἔξω λ.), Arist.APo.76b25, 27; ἐνδιάθετος, opp. προφορικὸς λ., Stoic.2.43, Ph.2.154),
1. thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ . . ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3), “ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιοςHdt.1.209, cf. 34, S.OT583, D.45.7; μὴ εἰδέναι . . μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7; “ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ᾽ οὔPl.R.529d, cf. Prm.135e; “ λ. αἴσθησιςArist.EN 1149a35,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought, “τῷ λ. τέμνεινPl.R.525e; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN1102a30, cf. GC320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20; “τοὺς λ. θεωρητοὺς χρόνουςEpicur.Ep.1p.19U.; διὰ λόγου θ. χ. ib.p.10 U.; “λόγῳ καταληπτόςPhld.Po.5.20, etc.; λ. οὕτω αἱρέει analogy proves, Hdt.2.33; λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri.48c (but, our argument shows, Lg.663d): also c. acc. pers., χρᾶται τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R.607b; later αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ᾽ ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti.71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph.265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ᾽ αἰσθήσεως ἀλόγου, Id.Ti.28a; τὸ μὲν ἀεὶ μετ᾽ ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib.51e, cf. 70d, al.; “λ. ἔχων ἑπόμενον τῷ νοεῖνId.Phlb. 62a; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd.73a; “πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλουArist.Metaph.1059b26; “τὸ λόγον ἔχονId.EN1102b15, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former, “εἰς τοὺς λ. καταφυγόνταPl.Phd.99e; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib.100a; “τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέονArist.GA760b31; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph.189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete.378b20; τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol.1326a29; “ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ.Id.Ph.262a19; “μαρτυρεῖ τὰ γιγνόμενα τοῖς λ.Id.Pol.1334a6; μὲν λ. τοῦ καθόλου, δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph.189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN1142a26, 1143b1; reasoning in general, ib.1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph.1063b10; “λ. καὶ φρόνησινPhld.Mus.p.105 K.; λ. λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti.30b; “οὔκουν τόν γ᾽ εἰκότα λ. ἂν ἔχοιId.Lg.647d; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al.1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba.940).
2. reason as a faculty, λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [“θυμοειδὲς] τοῦ λ. κατήκοονPl.Ti.70a; [“θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείςId.R.440d; σύμμαχον τῷ λ. τὸν θυμόν ib. b; “πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦςArist. EN 1102b26; ἄλλο τι παρὰ τὸν λ. πεφυκός, μάχεται τῷ λ. ib.17; “ἐναντίωσις λόγου πρὸς ἐπιθυμίαςPlot.4.7.13(8); “οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησιςId.6.9.11: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.; “τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶM.Ant.6.23; “ λ. κοινὸν πρὸς τοὺς θεούςArr.Epict. 1.3.3; “οἷον [εἰκὼν] λ. ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦPlot.5.1.3; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257; “τὸν θεῖον λ. καθ᾽ Ἡράκλειτον δι᾽ ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθαS.E.M.7.129 (cf. infr. x).
V. continuous statement, narrative (whether fact or fiction), oration, etc. (cf. λέγω (B) 11.2),
2. legend, “ἱρὸς λ.Hdt.2.62, cf. 47, Pi.P.3.80 (pl.); “συνθέντες λ.E.Ba.297; “λ. θεῖοςPl.Phd.85d; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.
3. tale, story, “ἄλλον ἔπειμι λ.Xenoph. 7.1, cf. Th.1.97, etc.; “συνθέτους λ.A.Pr.686; σπουδὴν λόγου urgent tidings, E.Ba.663; ἄλλος λ. 'another story', Pl.Ap.34e; ὁμολογούμενος λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories, “ἐν τοῖσι Ἀσσυρίοισι λ.Hdt.1.184, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl., “ἐν τοῖσι Λιβυκοῖσι λ.Id.2.161, cf. 1.75,5.22,7.93,213; “ἐν τῷ πρώτῳ τῶν λ.Id.5.36; πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti.26e; “ποιεῖν μύθους ἀλλ᾽ οὐ λόγουςPhd.61b, cf. Grg.523a (but μῦθον λέγειν, opp. λόγῳ (argument) “διεξελθεῖνPrt. 320c, cf. 324d); “περὶ λόγων καὶ μύθωνArist.Pol.1336a30; “ λ . . . μῦθός ἐστιAel.NA4.34.
VI. verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in Ep.).
a. pl., without Art., talk, “τὸν ἔτερπε λόγοιςIl.15.393; “αἱμύλιοι λ.Od.1.56, h.Merc. 317, Hes.Th.890, Op.78,789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th.229; “ἀφροδίσιοι λ.Semon.7.91; “ἀγανοῖσι λ.Pi.P. 4.101; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj.1268 (s.v.l.), El.415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ᾽ εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El.891.
b. sg., expression, phrase, “πρὶν εἰπεῖν ἐσθλὸν κακὸν λ.Id.Ant.1245, cf. E.Hipp.514; “μυρίας ὡς εἰπεῖν λόγῳHdt.2.37; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph.1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr.241e, Phd.65d; concisely, Arist. EN1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC325a1): pl., λ. θελκτήριοι magic words, E.Hipp.478; rarely of single words, “λ. εὐσύνθετος οἷον τὸ "χρονοτριβεῖν"Arist.Rh.1406a36; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.
c. coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, “λ. ἔργου σκιήDemocr. 145; “ὥσπερ μικρὸν παῖδα λόγοις μ᾽ ἀπατᾷςThgn.254; λόγῳ, opp. ἔργῳ, Democr.82, etc.; “νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλοςId.76; “ἔργῳ κοὐ λόγῳ τεκμαίρομαιA.Pr.338, cf. S.El.59, OC782; “λόγῳ μὲν λέγουσι . . ἔργῳ δὲ οὐκ ἀποδεικνῦσιHdt.4.8; “οὐ λόγων, φασίν, ἀγορὴ δεῖται, χαλκῶν δέHerod.7.49; “οὔτε λ. οὔτε ἔργῳLys.9.14; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100; “οὐ λόγῳ μαθώνE.Heracl.5; “ἐκ λόγων, κούφου πράγματοςPl.Lg.935a; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib.886e, cf. Luc.Anach.19; “ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ᾽ εἰδῆτε τὴν ἀλήθειανLycurg.23, cf. D.30.34; opp. πρᾶγμα, Arist.Top.146a4; opp. βία, Id.EN1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd.100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R.361b,376d, Ti.27a, al.; λόγου ἕνεκα merely as a matter of words, “ἄλλως ἕνεκα λ. ἐλέγετοId.Cri.46d; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol.1280b8; but also, let us say, for instance, Id.EN1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht.191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'), “λόγῳ τε καὶ σθένειS.OC68; “ἔν τε ἔργῳ καὶ λ.Pl.R.382e, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.
d. the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4), “πολλὰ φέρειν εἴωθε λ. . . πταίσματαThgn.1221; “λ. ἐσλὸν ἀκοῦσαιPi.I.5(4).13; “πλέονα . . λ. Ὀδυσσέος πάθανId.N.7.21; “ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθόςHdt.7.5, cf. 9.78; Τροίαν . . ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT517; “οὐκ ἂν ἦν λ. σέθενId.Med.541: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj.138 (anap.), E.Heracl.165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj.148 (anap.).
e. λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf., “ἔστ τις λ. τὰν Ἀρετὰν ναίεινSimon.58.1, cf. S.El.417; λ. μὲν ἔστ᾽ ἀρχαῖος ὡς . . Id.Tr.1; λ. alone, E.Heracl.35; “ὡς λ.A.Supp.230, Pl. Phlb.65c, etc.; “λ. ἐστίHdt.7.129,9.26, al.; “λ. αἰὲν ἔχειS.OC1573 (lyr.); ὅσον λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of . . , Hdt.5.66, cf. Pl.Epin.987b, 988b; “λ. ἔχοντα σοφίαςEp.Col.2.23, v.supr.1.4.
3. discussion, debate, deliberation, “πολλὸς ἦν ἐν τοῖσι λ.Hdt.8.59; “συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντωνId.1.97; “οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσανId.6.138; “πολέμῳ μᾶλλον λόγοις τὰ ἐγκλήματα διαλύεσθαιTh.1.140; “οἱ περὶ τῆς εἰρήνης λ.Aeschin.2.74; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol.1264b39; “τὸ μῆκος τῶν λ.D.Chr.7.131; μεταβαίνων λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN1097a24; παρὼν λ. ib.1104a11; θεῶν ὧν νῦν λ. ἐστί discussion, Pl.Ap.26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt.329c, Grg.506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg.893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq.1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86; “ἐς λ. ἀπικέσθαι τινίId.2.32; “διὰ λόγων ἰέναιE.Tr.916; “ἐμαυτῇ διὰ λ. ἀφικόμηνId.Med.872; “ἐς λ. ἄγειν τινάX.HG4.1.2; “κοινωνεῖν λόγων καὶ διανοίαςArist.EN 1170b12.
d. section, division of a dialogue or treatise (cf. v. 3), “ πρῶτος λ.Pl.Prm.127d; πρόσθεν, παρελθὼν λ., Id.Phlb.18e, 19b; “ἐν τοῖς πρώτοις λ.Arist.PA682a3; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC318a4; “ἐν τῷ περὶ ἐπαίνου λ.Phld.Rh.1.219; branch, department, division of a system of philosophy, “τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶνChrysipp.Stoic.2.258.
e. in pl., literature, letters, Pl.Ax.365b, Epin.975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c); “οἱ ἐπὶ λόγοις εὐδοκιμώτατοιHdn.6.1.4; Λόγοι, personified, AP9.171 (Pall.).
VII. a particular utterance, saying:
2. proverb, maxim, saying, Pi.N.9.6, A.Th.218; ὧδ᾽ ἔχει λ. ib.225; τόνδ᾽ ἐκαίνισεν λ. ὡς . . Critias 21, cf. Pl.R.330a, Ev.Jo.4.37; “ παλαιὸς λ.Pl.Phdr.240c, cf. Smp.195b, Grg.499c, Lg.757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.; “τὸ τοῦ λόγου δὴ τοῦτοHerod.2.45, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN1147a21.
3. assertion, opp. oath, S.OC651; ψιλῷ λ. bare word, opp. μαρτυρία, D.27.54.
4. express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ᾽ τε . . on the following terms, Id.7.158, cf. 9.26; “ἐνδέξασθαι τὸν λ.Id.1.60, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.
2. plot of a narrative or dramatic poem, = μῦθος, Arist.Po.1455b17, al.
b. in Art, subject of a painting, “ζωγραφίας λόγοιPhilostr.VA 6.10; “λ. τῆς γραφῆςId.Im.1.25.
3. thing talked of, event, “μετὰ τοὺς λ. τούτουςLXX 1 Ma.7.33, cf. Act.Ap.15.6.
IX. expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph.263e; intelligent utterance, opp. φωνή, Arist.Pol.1253a14; “λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκηνId.Int.16b26, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart) “ λ. ἀναπέμπεταιStoic.2.228, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R.600c, Suid.; “λόγου πειθοῖDemocr.181: in pl., eloquence, Isoc.3.3,9.11; “τὴν ἐν λόγοις εὐρυθμίανEpicur.Sent.Pal.5p.69 v. d. M.; λ. ἀκριβής precise language, Ar.Nu.130 (pl.), cf. Arist.Rh. 1418b1; “τοῦ μὴ ᾀδομένου λ.Pl.R.398d; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po.1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po.1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE182b15, Pol. 1336b14.
b. of the constituents of lyric or dramatic poetry, words, “τὸ μέλος ἐκ τριῶν . . λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦPl.R.398d; opp. πρᾶξις, Arist.Po.1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib.1449a17.
3. Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun-phrase, Id.APo.93b30, cf. Rh.1407b27; expression, D.H.Th.2, Demetr.Eloc.92.
b. sentence, complete statement, "“ἄνθρωπος μανθάνει" λόγον εἶναί φῃς . . ἐλάχιστόν τε καὶ πρῶτονPl.Sph.262c; “λ. αὐτοτελήςA.D.Synt.3.6, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht.202b; λ. ἔχειν to be capable of being so expressed, ib.201e, cf. Arist.Rh.1404b26.
c. language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.; “τὰ μόρια τοῦ λ.D.H.Comp.6; “μέρος λ.D.T.633.26, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.
X. the Word or Wisdom of God, personified as his agent in creation and world-government, “ παντοδύναμός σου λ.LXX Wi.18.15; “ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦCorp.Herm.1.6, cf. Plu.2.376c; λ. θεοῦ δι᾽ οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας: δέ ἐστιν θεοῦ λ. ib.56; λ. θεῖος . . εἰκὼν θεοῦ ib.561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib.492; τὸν ἄγγελον ὅς ἐστι λ. ib.122: in NT identified with the person of Christ, “ἐν ἀρχῇ ἦν λ.Ev.Jo.1.1, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13; “ λ. τῆς ζωῆς1 Ep.Jo.1.1.
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