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On the banks of these rivers live the Rhizophagi (or root-eaters) and Heleii (or marsh-men). They have their name from digging roots in the adjacent marsh, bruising them with stones, and forming them into cakes, which they dry in the sun for food. These countries are the haunts of lions. The wild beasts are driven out of these places, at the time of the rising of the dog-star, by large gnats.
Near these people live the Spermophagi (or seed-eaters), who, when seeds of plants fail, subsist upon seeds of trees,1 which they prepare in the same manner as the Rhizophagi prepare their roots.
Next to Elæa are the watch-towers of Demetrius, and the altars of Conon. In the interior Indian reeds grow in abundance. The country there is called the country of Coracius.
Far in the interior was a place called Endera, inhabited by a naked tribe,2 who use bows and reed arrows, the points of which are hardened in the fire. They generally shoot the animals from trees, sometimes from the ground. They have numerous herds of wild cattle among them, on the flesh of which they subsist, and on that of other wild animals. When they have taken nothing in the chase, they dress dried skins upon hot coals, and are satisfied with food of this kind. It is their custom to propose trials of skill in archery for those who have not attained manhood.
Next to the altars of Conon is the port of Melinus, and above it is a fortress called that of Coraus and the chase of Coraus, also another fortress and more hunting-grounds. Then follows the harbour of Antiphilus, and above this a tribe, the Creophagi, deprived of the prepuce, and the women are excised after the Jewish custom.3
