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[9]
σοι νεοττεύων, θεὸς εἶναι δοκῶν ; ἢ καὶ τοῦτον τοῦ Γανυμήδους ἕνεκα ἐάσομεν; ἀλλ᾽ ὁ Ἄττης γε, ὦ Ζεῦ, καὶ ὁ Κορύβας καὶ
ὁ Σαβάζιος, πόθεν ἡμῖν ἐπεισεκυκλήθησαν οὗτοι,
[p. 430]
ἢ ὁ Μίθρης ἐκεῖνος, ὁ Μῆδος, ὁ τὸν κάνδυν καὶ
τὴν τιάραν, οὐδὲ ἑλληνίζων τῇ φωνῇ, ὥστε οὐδ᾽
ἢν προπίῃ τις ξυνίησι ; τοιγαροῦν οἱ Σκύθαι ταῦτα ὁρῶντες, οἱ Γέται αὐτῶν,^ μακρὰ ἡμῖν χαίρειν εἰπόντες αὐτοὶ ἀπαθανατίζουσι καὶ θεοὺς χειροτονοῦσιν οὓς ἂν ἐθελήσωσι, τὸν αὐτὸν τρόπον ὅνπερ καὶ Ζάμολξις δοῦλος ὢν παρενεγράφη οὐκ οἶδ᾽ ὅπως διαλαθών.
Lucian. Works. with an English Translation by. A. M. Harmon. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1936. 5.
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