[974c]
but what it is that she has, or when, or how, she is quite unable to discover. Is not this a fair picture of our puzzle about wisdom and the inquiry that we have to make—a greater one than any of us could expect who are found able to examine ourselves and others intelligently and consistently by every kind and manner of argument? Is the case not so, or shall we agree that so it is?
Cleinias
We shall probably agree with you on that, my good sir,