"In the beginning Dardanos was the son of Zeus, and founded Dardania, for Ilion was not yet established on the plain for men to dwell in, and her people still abode on the spurs of many-fountained Ida. Dardanos had a son, king Erichthonios, who was wealthiest of all men living; he had three thousand mares that fed by the water-meadows, they and their foals with them. Boreas was enamored of them as they were feeding, and covered them in the semblance of a dark-maned stallion. Twelve filly foals did they conceive and bear him, and these, as they sped over the fertile plain, would go bounding on over the ripe ears of wheat and not break them; or again when they would disport themselves on the broad back of Ocean they could gallop on the crest of a breaker. Erichthonios begat Tros, king of the Trojans, and Tros had three noble sons, Ilos, Assarakos, and Ganymede who was comeliest of mortal men; wherefore the gods carried him off to be Zeus' cupbearer, for his beauty's sake, that he might dwell among the immortals. Ilos begat Laomedon, and Laomedon begat Tithonos, Priam, Lampos, Klytios, and Hiketaon of the stock of Ares. But Assarakos was father to Kapys, and Kapys to Anchises, who was my father, while Hektor is son to Priam.
"Such do I declare my blood and lineage, but as for valor [aretê], Zeus gives it or takes it as he will, for he is lord of all. And now let there be no more of this prating in mid-battle as though we were children. We could fling taunts without end at one another; a hundred-oared galley would not hold them. The tongue can run in every which direction and talk all wise; it can go here and there, and as a man says, so shall he be gainsaid. What is the use of our bandying hard like women who when they fall foul of one another go out and wrangle in the streets, one half true and the other lies, as rage inspires them? No words of yours shall turn me now that I am fain to fight- therefore let us make trial of one another with our spears."
As he spoke he drove his spear at the great and terrible shield of Achilles, which rang out as the point struck it. The son of Peleus held the shield before him with his strong hand, and he was afraid, for he deemed that Aeneas' spear would go through it quite easily, not reflecting that the god's glorious gifts were little likely to yield before the blows of mortal men; and indeed Aeneas' spear did not pierce the shield, for the layer of gold, gift of the god, stayed the point. It went through two layers, but the god had made the shield in five, two of bronze, the two innermost ones of tin, and one of gold; it was in this that the spear was stayed.
Achilles in his turn threw, and struck the round shield of Aeneas at the very edge, where the bronze was thinnest; the spear of Pelian ash went clean through, and the shield rang under the blow; Aeneas was afraid, and crouched backwards, holding the shield away from him; the spear, however, flew over his back, and stuck quivering in the ground, after having gone through both circles of the sheltering shield. Aeneas though he had avoided the spear, stood still, blinded with fear and grief [akhos] because the weapon had gone so near him; then Achilles sprang furiously upon him, with a cry as of death and with his keen blade drawn, and Aeneas seized a great stone, so huge that two men, as men now are, would be unable to lift it, but Aeneas wielded it quite easily.
Aeneas would then have struck Achilles as he was springing towards him, either on the helmet, or on the shield that covered him, and Achilles would have closed with him and dispatched him with his sword, had not Poseidon lord of the earthquake been quick to mark, and said forthwith to the immortals, "Alas, I feel grief [akhos] for great Aeneas, who will now go down to the house of Hades, vanquished by the son of Peleus. Fool that he was to give ear to the counsel of Apollo. Apollo will never save him from destruction. Why should this man suffer grief [akhos] when he is guiltless, to no purpose, and in another's quarrel? Has he not at all times offered acceptable sacrifice to the gods that dwell in heaven? Let us then snatch him from death's jaws, lest the son of Kronos be angry should Achilles slay him. It is fated, moreover, that he should escape, and that the race of Dardanos, whom Zeus loved above all the sons born to him of mortal women, shall not perish utterly without seed or sign. For now indeed has Zeus hated the blood of Priam, while Aeneas shall reign over the Trojans, he and his children's children that shall be born hereafter."
Then answered Hera, "Earth-shaker, look to this matter yourself, and consider concerning Aeneas, whether you will save him, or suffer him, brave though he be, to fall by the hand of Achilles son of Peleus. For of a truth we two, I and Pallas Athena, have sworn full many a time before all the immortals, that never would we shield Trojans from destruction, not even when all Troy is burning in the flames that the Achaeans shall kindle."
When earth-encircling Poseidon heard this he went into the battle amid the clash of spears, and came to the place where Achilles and Aeneas were. Forthwith he shed a darkness before the eyes of the son of Peleus, drew the bronze-headed ashen spear from the shield of Aeneas, and laid it at the feet of Achilles. Then he lifted Aeneas on high from off the earth and hurried him away. Over the heads of many a band of warriors both horse and foot did he soar as the god's hand sped him, till he came to the very fringe of the battle where the Cauconians were arming themselves for fight. Poseidon, shaker of the earth, then came near to him and said, Aeneas, what god has egged you on to this folly in fighting the son of Peleus, who is both a mightier man of valor and more beloved of heaven than you are? Give way before him whensoever you meet him, lest you go down to the house of Hades even though fate would have it otherwise. When Achilles is dead you may then fight among the foremost undaunted, for none other of the Achaeans shall slay you."
