P. Vergilius Maro, Aeneid
John Dryden, Ed.

False tears true pity move; the king commands
To loose his fetters, and unbind his hands:
Then adds these friendly words: ‘Dismiss thy fears;
Forget the Greeks; be mine as thou wert theirs.
But truly tell, was it for force or guile,
Or some religious end, you rais'd the pile?’
Thus said the king. He, full of fraudful arts,
This well-invented tale for truth imparts:
‘Ye lamps of heav'n!’ he said, and lifted high
His hands now free, ‘thou venerable sky!
Inviolable pow'rs, ador'd with dread!
Ye fatal fillets, that once bound this head!
Ye sacred altars, from whose flames I fled!
Be all of you adjur'd; and grant I may,
Without a crime, th' ungrateful Greeks betray,
Reveal the secrets of the guilty state,
And justly punish whom I justly hate!
But you, O king, preserve the faith you gave,
If I, to save myself, your empire save.
The Grecian hopes, and all th' attempts they made,
Were only founded on Minerva's aid.
But from the time when impious Diomede,
And false Ulysses, that inventive head,
Her fatal image from the temple drew,
The sleeping guardians of the castle slew,
Her virgin statue with their bloody hands
Polluted, and profan'd her holy bands;
From thence the tide of fortune left their shore,
And ebb'd much faster than it flow'd before:
Their courage languish'd, as their hopes decay'd;
And Pallas, now averse, refus'd her aid.
Nor did the goddess doubtfully declare
Her alter'd mind and alienated care.
When first her fatal image touch'd the ground,
She sternly cast her glaring eyes around,
That sparkled as they roll'd, and seem'd to threat:
Her heav'nly limbs distill'd a briny sweat.
Thrice from the ground she leap'd, was seen to wield
Her brandish'd lance, and shake her horrid shield.
Then Calchas bade our host for flight
And hope no conquest from the tedious war,
Till first they sail'd for Greece; with pray'rs besought
Her injur'd pow'r, and better omens brought.
And now their navy plows the wat'ry main,
Yet soon expect it on your shores again,
With Pallas pleas'd; as Calchas did ordain.
But first, to reconcile the blue-ey'd maid
For her stol'n statue and her tow'r betray'd,
Warn'd by the seer, to her offended name
We rais'd and dedicate this wondrous frame,
So lofty, lest thro' your forbidden gates
It pass, and intercept our better fates:
For, once admitted there, our hopes are lost;
And Troy may then a new Palladium boast;
For so religion and the gods ordain,
That, if you violate with hands profane
Minerva's gift, your town in flames shall burn,
(Which omen, O ye gods, on Graecia turn!)
But if it climb, with your assisting hands,
The Trojan walls, and in the city stands;
Then Troy shall Argos and Mycenae burn,
And the reverse of fate on us return.’