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The enemy were granted a fifteen days' armistice and arrangements were made for a conference with Philip. Before the date fixed for it Quinctius called his allies into consultation and laid before them the conditions of peace which he thought ought to be imposed. [2] Amynander briefly stated his view, which was that the terms should be such that Greece should be sufficiently strong, even in the absence of the Romans, to protect her liberty and prevent the peace from being broken. [3] The Aetolians spoke in a more vindictive tone. After a brief allusion to the correctness of Quinctius' attitude in calling in those who [4??] had been his allies in war to advise with him on the question of peace, they went on to assure him that he was totally mistaken if he supposed that he would leave either peace with Rome or liberty for Greece on a sure basis unless Philip were either put to death or expelled from his kingdom. Either of these alternatives was easy for him if he chose to make full use of his victory. [5] Quinctius replied that in uttering these sentiments the Aetolians were losing sight of the settled policy of Rome and convicting themselves of inconsistency. [6] In all the former councils and conferences when discussing the question of peace they had never advocated the destruction [7??] of Macedonia, and the Romans, whose policy from the earliest times had been to show mercy to the conquered, had furnished a conspicuous proof of this in the peace which had been granted to Hannibal and the Carthaginians. [8] Leaving the Carthaginians, however, out of account, how often had he himself had conferences with Philip? But never had the question of his abdication been raised. [9] Had his defeat in battle made the war one of extermination? "An enemy in arms one is bound to meet with ruthless hostility; towards the conquered the greatest minds show the greatest clemency. You think that kings of Macedon are a danger to the liberties of Greece. [10] If that nation and kingdom were swept away, Thracians, Illyrians, Gauls, savage and barbarous tribes, would pour into Macedonia and then into Greece. [11] Do not, by removing the danger closest to you, open the door to greater and more serious ones." Here he was interrupted by Phaeneas, the president of the Aetolian league, who solemnly declared amid great excitement that if Philip escaped then, he would soon prove a still more dangerous enemy. [12] "Cease your uproar," said Quinctius, "when we have to deliberate. [13] Peace will not be settled upon such terms as to make it possible to recommence war."

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load focus Notes (1881)
load focus Notes (W. Weissenborn, H. J. Müller, 1883)
load focus Notes (W. Weissenborn, H. J. Müller, 1911)
load focus Summary (Latin, W. Weissenborn, H. J. Müller, 1911)
load focus Summary (English, Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh, 1935)
load focus Summary (Latin, Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh, 1935)
load focus Latin (W. Weissenborn, H. J. Müller, 1883)
load focus Latin (W. Weissenborn, H. J. Müller, 1911)
load focus English (Cyrus Evans, 1850)
load focus English (Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh, 1935)
load focus Latin (Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh, 1935)
hide References (26 total)
  • Commentary references to this page (20):
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 31.1
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 31.29
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 31.41
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 32.21
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 32.21
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.27
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.3
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.37
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.43
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.48
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.57
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.59
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 35.25
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 35.46
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 36.11
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 38.32
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 38.43
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 39.23
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.13
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.30
  • Cross-references to this page (3):
  • Cross-references in general dictionaries to this page (3):
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