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[33]
sin autem quod
animal est, id illa necesse est sentiat, et quod ea sentiat
non potest esse aeternum; et omne animal sentit; nullum igitur animal aeternum est. Praeterea nullum potest esse animal in quo non et adpetitio sit et declinatio
naturalis. adpetuntur autem quae secundum naturam
sunt, declinantur contraria; et omne animal adpetit
quaedam et fugit a quibusdam, quod autem refugit
id contra naturam est, et quod est contra naturam id
habet vim interemendi. omne ergo animal intereat
necesse est.
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