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343/2 B.C.When Pythodotus was archon at Athens, the Romans elected as consuls Gaius Plautius and Titus Manlius.Pythodotus was archon at Athens from July 343 to June 342 B.C. C. Plautius Venno and T. Manlius Imperiosus Torquatus were the consuls of 347 B.C. (Broughton, 1.130). In this yearPlut. Timoleon 13.2-5. Timoleon frightened the tyrant Dionysius into surrendering the citadel, resigning his office and retiring under a safe-conduct to the Peloponnese, but retaining his private possessions. Thus, through cowardice and meanness, he lost that celebrated tyranny which had been, as people said, bound with fetters of steel,This was an oft-quoted metaphor credited to the elder Dionysius; cp. above, chap. 5.4; Plut. Dion 7.3 and Plut. Dion 10.3. and spent the remaining years of his life in poverty at Corinth, furnishing in his life and misfortune an example to all who vaunt themselves unwisely on their successes. He who had posses
This priesthood is not mentioned by Plutarch, and may be a personal observation of Diodorus himself. To this, the first priest elected was Callimenes, the son of Alcadas, and henceforth the Syracusans continued to designate the years by these officials down to the time of my writing this history and of the change in their form of government. For when the Romans shared their citizenship with the Greeks of Sicily, the office of these priests became insignificant, after having been important for over three hundred years.This humbling of the amphipolate probably consisted in making it no longer eponymous; instead of a local priesthood, the Syracusans thereafter dated by the Roman consuls. The reference may be to the grant of jus Latii to the Sicilians by Caesar (by 44 B.C.: Cicero Ad Atticum 14.12.1), or to later grants by Augustus (A. N. Sherwin-White, The Roman Citizenship (1939), 175).Such was the condition of affairs in Sicily.
This priesthood is not mentioned by Plutarch, and may be a personal observation of Diodorus himself. To this, the first priest elected was Callimenes, the son of Alcadas, and henceforth the Syracusans continued to designate the years by these officials down to the time of my writing this history and of the change in their form of government. For when the Romans shared their citizenship with the Greeks of Sicily, the office of these priests became insignificant, after having been important for over three hundred years.This humbling of the amphipolate probably consisted in making it no longer eponymous; instead of a local priesthood, the Syracusans thereafter dated by the Roman consuls. The reference may be to the grant of jus Latii to the Sicilians by Caesar (by 44 B.C.: Cicero Ad Atticum 14.12.1), or to later grants by Augustus (A. N. Sherwin-White, The Roman Citizenship (1939), 175).Such was the condition of affairs in Sicily.
343/2 B.C.When Pythodotus was archon at Athens, the Romans elected as consuls Gaius Plautius and Titus Manlius.Pythodotus was archon at Athens from July 343 to June 342 B.C. C. Plautius Venno and T. Manlius Imperiosus Torquatus were the consuls of 347 B.C. (Broughton, 1.130). In this yearPlut. Timoleon 13.2-5. Timoleon frightened the tyrant Dionysius into surrendering the citadel, resigning his office and retiring under a safe-conduct to the Peloponnese, but retaining his private possessions. Thus, through cowardice and meanness, he lost that celebrated tyranny which had been, as people said, bound with fetters of steel,This was an oft-quoted metaphor credited to the elder Dionysius; cp. above, chap. 5.4; Plut. Dion 7.3 and Plut. Dion 10.3. and spent the remaining years of his life in poverty at Corinth, furnishing in his life and misfortune an example to all who vaunt themselves unwisely on their successes. He who had posses
343/2 B.C.When Pythodotus was archon at Athens, the Romans elected as consuls Gaius Plautius and Titus Manlius.Pythodotus was archon at Athens from July 343 to June 342 B.C. C. Plautius Venno and T. Manlius Imperiosus Torquatus were the consuls of 347 B.C. (Broughton, 1.130). In this yearPlut. Timoleon 13.2-5. Timoleon frightened the tyrant Dionysius into surrendering the citadel, resigning his office and retiring under a safe-conduct to the Peloponnese, but retaining his private possessions. Thus, through cowardice and meanness, he lost that celebrated tyranny which had been, as people said, bound with fetters of steel,This was an oft-quoted metaphor credited to the elder Dionysius; cp. above, chap. 5.4; Plut. Dion 7.3 and Plut. Dion 10.3. and spent the remaining years of his life in poverty at Corinth, furnishing in his life and misfortune an example to all who vaunt themselves unwisely on their successes. He who had posses