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Herodotus, The Histories (ed. A. D. Godley) 16 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 8 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 8 0 Browse Search
Polybius, Histories 4 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 4 0 Browse Search
Strabo, Geography 2 0 Browse Search
Plato, Euthyphro, Apology, Crito, Phaedo 2 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 2 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 2 0 Browse Search
Hesiod, Theogony 2 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Phasis (Georgia) or search for Phasis (Georgia) in all documents.

Your search returned 8 results in 6 document sections:

Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 2 (search)
ust, I suppose, have been Cretans. So far, then, the account between them was balanced. But after this (they say), it was the Greeks who were guilty of the second wrong. They sailed in a long ship to Aea, a city of the Colchians, and to the river Phasis:This is the legendary cruise of the Argonauts. and when they had done the business for which they came, they carried off the king's daughter Medea. When the Colchian king sent a herald to demand reparation for the robbery and restitution of his f the second wrong. They sailed in a long ship to Aea, a city of the Colchians, and to the river Phasis:This is the legendary cruise of the Argonauts. and when they had done the business for which they came, they carried off the king's daughter Medea. When the Colchian king sent a herald to demand reparation for the robbery and restitution of his daughter, the Greeks replied that, as they had been refused reparation for the abduction of the Argive Io, they would not make any to the Colchians.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 104 (search)
It is a thirty days' journey for an unencumbered man from the Maeetian lakeThe Maeetian lake is the Sea of Azov. to the river Phasis and the land of the Colchi; from the Colchi it is an easy matter to cross into Media: there is only one nation between, the Saspires; to pass these is to be in Media. Nevertheless, it was not by this way that the Scythians entered; they turned aside and came by the upper and much longer way, keeping the Caucasian mountains on their right. There, the Medes met the Scythians, who defeated them in battle, deprived them of their rule, and made themselves masters of all Asia.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 103 (search)
defeated the Scythians and Thracians. Thus far and no farther, I think, the Egyptian army went; for the pillars can be seen standing in their country, but in none beyond it. From there, he turned around and went back home; and when he came to the Phasis river, that King, Sesostris, may have detached some part of his army and left it there to live in the country (for I cannot speak with exact knowledge), or it may be that some of his soldiers grew weary of his wanderings, and stayed by the Phasiseated the Scythians and Thracians. Thus far and no farther, I think, the Egyptian army went; for the pillars can be seen standing in their country, but in none beyond it. From there, he turned around and went back home; and when he came to the Phasis river, that King, Sesostris, may have detached some part of his army and left it there to live in the country (for I cannot speak with exact knowledge), or it may be that some of his soldiers grew weary of his wanderings, and stayed by the Phasis.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 38 (search)
But west of this region two peninsulas stretch out from it into the sea, which I will now describe. On the north side one of the peninsulas begins at the Phasis and stretches seaward along the Pontus and the Hellespont, as far as Sigeum in the Troad; on the south side, the same peninsula has a seacoast beginning at the Myriandric gulf that is near Phoenicia, and stretching seaward as far as the Triopian headland. On this peninsula live thirty nations.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 86 (search)
These measurements have been made in this way: a ship will generally accomplish seventy thousand orguiae The Greek o)rguia/ was the length of the outstretched arms, about six feet. in a long day's voyage, and sixty thousand by night. This being granted, seeing that from the Pontus' mouth to the Phasis (which is the greatest length of the sea) it is a voyage of nine days and eight nights, the length of it will be one million one hundred and ten thousand orguiai, which make eleven thousand stades. From the Sindic region to Themiscura on the Thermodon river (the greatest width of the Pontus) it is a voyage of three days and two nights; that is, of three hundred and thirty thousand orguiai, or three thousand three hundred stades. Thus have I measured the Pontus and the Bosporus and Hellespont, and they are as I have said. Furthermore, a lake is seen issuing into the Pontus and not much smaller than the sea itself; it is called the Maeetian lake, and the mother of the Pontus.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 84 (search)
The Argives say this was the reason Cleomenes went mad and met an evil end; the Spartans themselves say that Cleomenes' madness arose from no divine agent, but that by consorting with Scythians he became a drinker of strong wine, and the madness came from this. The nomadic Scythians, after Darius had invaded their land, were eager for revenge, so they sent to Sparta and made an alliance. They agreed that the Scythians would attempt to invade Media by way of the river Phasis, and they urged the Spartans to set out and march inland from Ephesus and meet the Scythians. They say that when the Scythians had come for this purpose, Cleomenes kept rather close company with them, and by consorting with them more than was fitting he learned from them to drink strong wine. The Spartans consider him to have gone mad from this. Ever since, as they themselves say, whenever they desire a strong drink they call for “a Scythian cup.” Such is the Spartan story of Cleomenes; but to my thinking it was fo